Turning the Three Kingdoms Upside Down

When did historical literature stop advocating imperial power? It would be better to forget about it

You wear warm clothes and I wear rags You eat dry food and I drink thin food You live in a mansion and a high-rise building I drill holes in the earth to look forward to the morning light Your children fly in the clouds My children are slaves This day has not happened in thousands of years Strange Could it be that this kind of thing is the intention of heaven? Heaven is dead Huang Tiandang is established The age is in Jiazi The world is auspicious The sky is dead Huang Tiandang is established The age is in Jiazi The world is auspicious I wish that no one would wear rags Every family would be well fed and not hungry A thousand mansions would rise from the ground People would live in harmony without gaps Young people would grow strong and make use of their strength Old people would have their final illnesses and medical treatment If we could create a new world for the people of the world Earth My fellow yellow turban has died nine times and I am willing that heaven is dead Huang Tiandang is established Sui is in Jiazi The world is auspicious Heaven is dead Huang Tiandang is established Sui is in Jiazi The world is auspicious

This was the case before. The inability to guarantee stable updates resulted in poor grades. If we really talk about the subject matter, this book is much more interesting than the Emei and Sanqing books. If you concentrate on writing this book, you will definitely get better grades than those two books.

The writing gets worse and worse. Later Lu Zhishen even "randomly recited poems", and then the generals around him cheered up. It's too poisonous. I won't read it. It's much worse than the last one you wrote.

After the new book was opened, the intention was higher. It no longer stuck to the trajectory of the original work, but had a perspective of the people's view of history!

Personally, I feel that the generals in Water Margin and the Three Kingdoms are not at the same level. Who among the 108 generals in Water Margin actually led the troops in battle? How many forward generals are there? Is there anyone who can fight a general immediately? Song Jiang was almost wiped out when he fought against Fang La. Even among the top few, none of them had actually led an army to fight. Song Jiang was just a petty official and did not know martial arts. The Song Dynasty had not had wars for many years, so he could not compete with the generals who had been trained in the life-and-death battles of the Three Kingdoms. Wu Yong had never been an official. He was a white man in ancient times. This kind of person has intelligence and talent, but absolutely no official experience, so he must be lacking in resourcefulness! Song Jiang and Wu Yong can occupy the top few positions. It can be seen that the people in Liangshan are only the talents of one state or one county at most. They are incomparable to the Three Kingdoms!

I feel that since "Cao Cao Crosses Wu Dalang", the author has started to go astray. The author is currently the most suitable for differentiated competition, and the advantage is that the writing is ancient, the author is a fan of famous works, and the hero is transformed. So I think the author is more suitable for two directions: 1. Positive Describe characters from other works who travel through time and upgrade heroes to heroes. 2. Anti- Describe that a force that originally had heroes leading heroes to change suddenly lost its leader and deteriorated. I will not show my shame when writing the original version, I will say some reverse writing methods, Now the history of the late Ming Dynasty is the history that has been changed by time travellers. Originally a hero XXX was tricked to death by time travelers. And Li Zicheng was just a substitute, a substitute whose level was a little inferior, and all his methods were a little inferior, which led to the entry of the Qing Dynasty. At this time - it is recommended to describe these heroes who failed to transform and saw another timeline before their death. How the story develops after that depends on the author... In the timeline where the key point has been destroyed, the gathering of the rangers has become a thing of the past, friends eventually turned into enemies, and the oath to save the country swallowed up the country itself. At the end of XXX's career, the heroic souls of XX and XX filled his dreams, howling vows of revenge every night. The adults who rushed to catch up, struggled unwillingly in the new prophetic dream of their own, and left this new world that was heading for disintegration. @reader [Version 2] At the end of the Eastern Jin Dynasty, the court was a bastard, the people rebelled, and the enemy invaded the camp step by step. Liu Yu, the savior of the empire, was conquering the east and west. After seizing power, the big bosses of the Directory strongly supported him to become Napoleon. In the end, just like Napoleon, he betrayed his original intention, betrayed the Directory, betrayed the Chang'an elders who supported him, betrayed his oath in front of the tomb of the Gao Emperor, and ultimately failed to complete the great cause of saving the world. Liu Song's revival became a flash in the pan in history amid the traps of human nature and the black hole of conspiracy. Although Comrade Talleyrand and Liu Muzhi in this time and space are good people (not necessarily, it can only be said that he died early), it is of no use. Like Napoleon's men, the marshals of the Beifu Army who followed Liu Yu did not die well one by one. All the vows to revolt and save the country were not worth the passage of time. In the end, Comrade Dawutan Daoji thought that everything was fine, but he died inexplicably at the hands of Liu Yu's son - the Southern Dynasty lost the world, just when the Southern Dynasty was established. This is the pathos, this is the greatness, this is the flavor. Fate, the struggle and failure of man and fate, has the beauty of Greek tragedy emerged? [Finally] Writing about the transformation and fall of heroes For example, Ruan Ji. Crying bitterly at the end of the road means that Ruan Ji is not satisfied with the darkness, so he behaves recklessly. Then since this is the meaning of crying at the end of the road, what does it mean to have no heroes at all? Of course Liu Bang and Xiang Yu are heroes, but there are no such heroes now, so all the famous adults, you are all bastards~ So who do you want to understand when talking about Wei and Jin? The easiest thing is to understand Ruan Ji thoroughly. What should we start with to fully understand Ruan Ji? What did Ruan Ji write? What did Ruan Ji do? Everyone is familiar with what Ruan Ji did. For example, working as an official for more than ten days and then running away after solving the problem, For example, drinking all kinds of meat and vegetables every day at the feet of the young daughter-in-law, For example, for example, for example, one is overly sad after the death of one's mother, for example, one cries bitterly at the end of the road, right? Are these things normal behavior? No. Then why do this? It was made for the Sima family to see. Where is Sima Zhao? Knowing that Ruan Ji is doing trouble every day, he still has to support him. Ruan Ji just wants this effect, just to see you support me. Why? Because you have a guilty conscience. Ruan Ji was very happy to see a guilty usurper showing his "generosity" by showing his "generosity" by showing his generosity to someone who violated etiquette every day. It was just a mistake to do something so unconscionable. But then, if you have a bad conscience, you will engage in various performance arts that are like compensation to move yourself. After you are moved, you will make two bigger mistakes. Moral hazard is like this - as long as you save him, he will know that you will definitely save him, and he will try his best to die. It usually takes decades to establish credit, but it only takes a moment to destroy it. So, if there was a British master above, would Ruan Ji be like this? No. This involves the second question, what Ruan Ji wrote. A strong man is so generous and aspires to dominate the world. Driving far away for service, I forgot about my orders. A good bow carries a black horn, and the armor is bright. Disregarding life in the face of adversity, one's body and soul will fly away after death. How can I serve as a whole body soldier and fight on the battlefield? Loyalty will be honored for centuries, and righteousness will make the name famous. I say thank you to future generations, because my integrity remains constant. Look, this is what the so-called "decadent" Ruan Ji wrote. The flames spread for thousands of miles, and the floods and rivers surged. The bow is hung with fusang, and the long sword is leaning against the sky. Mountain Tai is the fortress, and the Yellow River is the belt. Looking at the Zhouzi of Zhuangzhuang, there is no need to rely on prosperity and decline. Sacrifice one's life and abandon the middle field, and the black kite will cause harm. How can he be a great hero and his fame will be great from now on? The whole article is rich in writing. I don't know if I thought Ruan Ji came from the Han Dynasty. However, Ruan Ji can't reveal his true nature every day, saying that I am actually a Han Dynasty person, and I can't talk to you Wei and Jin people. But Ruan Ji is unwilling to give in, what should he do? In addition to the performance art I just mentioned, another way is to write. He wrote eighty-two poems about feelings. Except for these two poems that express his feelings, the rest are all laments. What kind of lament? In his own words, it is called "There are no heroes, and the emperor becomes famous." In our words, it is called "You Jin Yi Tan". This is the first character. Ruan Ji lived between the government and the public, constantly disgusting the court with performance art, and lived a happy life. The second character is Ji Kang. Who is Ji Kang? Ji Kang was an opposition figure and he did not take the middle road. I have mentioned Ji Kang's most famous performance art, which was to imprison Guangling San in front of all the imperial students on the execution ground, calling on heroes to stand up and wipe out all the Sima family. Although Ji Kang is not as smart and smooth as Ruan Ji, most people don't understand Ruan Ji's performance art. Only Sima Zhao understands it. It is a targeted attack. Everyone in Luoyang knows about Ji Kang's performance art. Three years later, several imperial students drank too much at the welcome party. When mentioning Ji Kang, they burst into tears and said to a blond freshman, "Ji Kang is a great man. He has more courage than me! He dared to say that the Sima family is a bastard and that I am not as good as him!" (I made up this paragraph. Of course, this conversation probably happened. Emperor Zhaowu was indeed a imperial student in Luoyang.)

The Yellow Turban Army was originally a loose military organization with religion as its core. In Zhangjiao, it can still be barely integrated due to its prestige, but there are many hilltops, clans, and township parties in it. He wants to establish on his own the ideal state of Taipingdao where politics and religion are unified. Personally, I think there is no soil and foundation in China.

Lu Zhishen in the public mind is not a hero, how could he be Sun Cao Liu's opponent?

As mentioned above, this book is for your taste. I would like to ask other book friends not to throw cold water on it. Lao Qiang's writing style and settings are not bad. I sincerely hope that he can write the basics of Three Kingdoms and Water Margin well.