Becoming an Immortal Begins with the Emperor's Ascension to Immortality

The concept of "immortal" has existed in the pre-Qin Dynasty. The image of the immortal in the pre-Qin period is imitated by the image of a god, with wings and blue eyes and square pupils. The main representative group is the Fangxian Tao formed by the witches, Yin-Yang and Taoists. There are three ways to become an immortal: 1. Mainly taking elixirs directly to become flying gods, 2. Taking elixirs and elixirs to refine elixirs. 3. A Qi practitioner who breathes heaven and earth and achieves the union of inner heaven and earth with outer heaven and earth. The representatives of the three methods passed down to later generations to achieve immortality are: 1. He Xiangu, who took the essence of mica in the Tang Dynasty and achieved enlightenment, and died after the Tang Dynasty. 2. Zhang Tianshi, who achieved enlightenment by taking the Dragon and Tiger Pill in the Han Dynasty, later transformed into the Diyuan Dan method of the Taoist Three Yuan Dan method in the Tang Dynasty. 3. In the Tang Dynasty, Xie Ziziran, who practiced Qi and gained Taoism, became popular in the Han and Jin Dynasties. In the Tang Dynasty, it was transformed into the Tianyuan Dan method of Sanyuan Dan method. In the Han Dynasty, the image of "immortal" began to be distinguished from "gods and men". By the Jin Dynasty, it was completely independent. The demon test began in the Jin Dynasty, and became popular in the early Song Dynasty. Immortals of merit and Taoism emerged. Earth immortals performed eight hundred good deeds, and heavenly immortals performed 1,300 meritorious deeds. After passing the ten demon examinations, the five-day demon king tested the method and was recommended by the god king to ascend to immortality. The demons here are all examiners, and the five-day demon kings are even the gods of the five heavenly emperors. The Tao of Immortals flourished. The most famous thing in the Tang Dynasty is the rise of inner alchemy, and all methods were transformed into alchemy. From then on, alchemy became authentic, and the concept of Da Luo Tianxian was formally put forward: transcending everything, eternal freedom. In the Song Dynasty, Lin Lingsu proposed the Great Enlightenment Golden Immortal, taking the Buddha as the Great Enlightenment Golden Immortal, and the Bodhisattvas as great masters. He and his disciple Sa Shoujian opened the thunder method to become an immortal. The theory of the Five Immortals Festival emerged. Different methods lead to different paths forward and different abilities. The Immortal Immortal of Corpse Execution: Those who are alive are not alive, and those who are dead are not dead. Those who kill three corpses will not be cursed by witches, the magic of gods will not cause disasters, and those who practice Qi will not create troubles The most important part of their achievements will always be in the world, but after they become enlightened, they will no longer be disturbed by the world. The principles of becoming an immortal are very different, but the goals are the same, 1. Qi practitioners believe that all things are only Qi, so they can feel the changes in heaven and earth and realize the great way by taking Qi. 2. Shijie Xian believes that the outline of heaven and earth is Yin and Yang. Great death is great life. As long as you die completely and live completely again, you can grasp the roots of heaven and earth. From incomplete life and death to complete life and death, we can achieve the step from not knowing to the enlightenment. 3. The method of killing three corpses is considered to be a great thief of heaven and earth (Yin Fu Jing). It is diametrically opposed to the concept of Qi practitioners. They believe that since Tao has no counterpart, every bit of Tao and the Tao of heaven and earth have complete Tao. People cannot achieve Tao because heaven and earth steal people's energy and spirit. Such thieves should be three corpses in the human body. You can achieve enlightenment by beheading three corpses. 4. The inner alchemy method inherits the concepts of Qi training method and outer alchemy method, and proposes the inner alchemy method. In the small world of the human body, it simulates the big world. The inner alchemy is the Tao, and when the alchemy is completed, the Tao will respond. Compared with the Qi training method, it takes less time, consumes less than the Waidan method, and is safer.

Heck, I went back to read Tahoe a few days ago, and the author said, "There are really no elementary school students reading my book." In fact, I was a primary school student when I read it.

Be better. I think back in those days, when your book "Primordial Talismans" had just been published for more than ten chapters, I fell in love with it. At that time, you were still the author of several updates a day

Battle of the Great Dao, Illustrated Book of Destruction of Luck, Taihao, Taiyi, Dao Pijiuxiao, Yuan Fulu of the Great Desolation, White Bone Taoist Palace, Emei Patriarch, Sword Ode, Gou Immortals of the Heavens, Taishang Baozhuan, Yuchen Golden Seal, Yuanshi Jade Urn, Fantasy World Traveling through the Prehistoric Period, Mingzun, Lanke Chess Fate. Seen it all. Do you have any recommendations?

If you're not a brother, let's just write the book in a large size. There's nothing to be embarrassed about. Once Yu Dao Qian Kun is over, it's over. If you open a new book, no one can say anything. Basically no one knows about your small size.

I came here because of the reputation and liked the introduction of Dao Pi Jiuxiao: I lingered on the Double Ninth Festival and explored the peach blossom place in the past.

It's amazing, Wuji's writing style can be seen at a glance as the unique starting point. .

When I saw Yang Yu's room today, I started to interpret the novel from Dream of Red Mansions again. 🤓 First correspond to the characters that have appeared: 1. Yang Yu (Lin Yue\Shao Di) - Lin Daiyu: Jade (He's Bi), Yong Xucai, the Moon in the Water (Yinyue Huantian Banner), Beautiful Jade Flawless (Hidden Jade Villa), the lonely forest of the fairyland in the world. "Peach Blossom Walk" (Xiantaoyuan, the peach enters the Tao?) "Apricot curtain is in sight" ("The Divine Farmer's Code of the Great Sun"?) Hibiscus·Wind and Dew Clear Sorrow - Don't blame the east wind and sigh at yourself 2. Zhuge Hong - Xue Baochai: Gold (Red Sky Sword), stop virtue, flower in the mirror (Magnolia Garden?), Langyuan fairy flower, the crystal snow of the nobles in the mountain. Peony·Beautiful crown of flowers - no matter how ruthless it is, it is moving Chai and Dai are integrated - Liangyi Qixingpei 3. Zhao Wenzhi - Jia Yuanchun? [Hate the impermanence] It's just the right time to be happy and prosperous, but hate the impermanence again. Open your eyes and throw everything away. Wandering around consumes the soul. Looking at my hometown, the road is far away and the mountains are high. 4. Zhao Wenyin-Jia Tanchun? Talent comes from being shrewd and ambitious. Born in the last days, luck has declined. Xinghua·Yaochi Fairy--Red apricots planted in the clouds ...... Huang Miaoqing-Jia Baoyu? Wei Li——Wei Ruolan? Pei Ran——Feng Ziying? The eldest princess of Chu——Jia Min The eldest princess of Qin——Aunt Xue Taizu of the Zhao family—Jia Daishan Taizong of the Zhao family—Jia Zheng Dong Yao—Mrs. Wang Emperor Dong—Jia She The eldest prince—Jia Hu The second prince—Jia Lian Wang Jingxian——Mrs.

There were two big problems with the author's previous books. One was that he liked to pretend to be naive. The protagonist pretended to be naive, but he was ruthless towards his enemies, and his characters were fragmented. Second, the protagonist likes to rebuild the most. He does not have the courage to move forward. He always thinks about the way out and gets tired just watching it. In other words, he likes to push his boundaries. Henghua persuaded me to quit at the beginning.

It's a bit dull and I couldn't finish reading it after seven or eight chapters. Why bother deliberately creating so-called humor. All I can say is that Tahoe is the pinnacle.

Huai: a middle or flat posthumous title Adhering to righteousness and doing good is called Huai; being kind and benevolent is called Huai; being compassionate and knowing integrity is called Huai; dying out of position is called Huai; practicing benevolence and philosophy is called Huai; people thinking about their benefits is called Huai In reality, it is called Huai. Emperors with posthumous titles: Liu Bian, Emperor Huai of the Eastern Han Dynasty, Liu Chan, Emperor Huai of the Han Dynasty in the Three Kingdoms, Sima Chi, Emperor Xiaohuai of the Western Jin Dynasty Min: middle posthumous or flat posthumous title Suffering from worries in the country is called Min; When encountering difficulties, it is called Min; when trouble comes, it is called Min; when people are sad, it is called Min; when people are injured, it is called Min; when the country is worried, it is called Min; when the country is in trouble, it is called Min; when one is in danger, it is called Min; when one is endangered, it is called Min. In reality, the emperor with the posthumous title of Min King: Emperor Xiaoxian/Xiaomin of the Eastern Han Dynasty Liu Xie, Emperor Xiaomin of the Western Jin Dynasty Sima Ye, Emperor Minglie/Duan/Min Zhu Youjian Hui: middle or flat posthumous title Rose and admonished, said Hui In reality, the emperor with Hui as his posthumous name: Wu Yi: Beautiful posthumous name Gentle and virtuous is called Yi; gentle, saintly and good is called Yi; body and center are called Yi; loving hostage and good is called Yi; soft and grammatical. Light is called Yi; soaking in light and greatness is called Yi; traveling to see China and foreign countries is called Yi; loving the people and the deep nature is called Yi; soaking in virtue is broad, saying Yi; enriching literary virtue is called Yi; adhering to Yi's good virtues is called Yi; being capable without arguing is called Yi; being extremely pure and pure is called Yi; soft The person with virtue is called Yi; the virtuous person with beauty is called Yi The emperor with Yi as his posthumous name in reality: King Yi of the Western Zhou Dynasty Scenery: beautiful posthumous name Jingjie from righteousness is called Jing; the old mind is great. It is called Jing; to set one's righteousness and practice it right is called Jing; to set one's mind on the big picture is called Jing; to realize the righteousness is called Jing; to look up to the virtues is called Jing; to align the law and justice is called Jing; to illuminate the surroundings is called Jing. Wang Gui of Zhou Jing, Emperor Jing of the Western Han Dynasty, Emperor Wu Jing of the Three Kingdoms, Sima Shi of Jing of the Western Jin Dynasty, Jing Li Te of the Cheng Han Dynasty, King Jing of Southern Liang Bald Hair Tan, Jing of the Southern Song Dynasty/Emperor Wen Liu Yilong, Wu Wei/King Jing Yang Wo, King Li of the Ming Dynasty / Emperor Jing Zhu Qiyu, Emperor Jing of the Qing Dynasty Zai Tan Si: Beautiful posthumous title Moral purity is called Si; great provinces signify the people, it is called Si; thinking about the outside and inside is called Si; regretting the past is called thinking; not remembering the people It is said to think; to make plans without extension is called thinking; to be soft and able to encourage oneself is called thinking; to be clear and refreshing is called thinking; to think deeply about the long way is called thinking; to think about the end as it began is called thinking; to open up a land and a country is called thinking; to regret past mistakes is called thinking Thinking in reality The emperor with the posthumous title: Uncle Si Wang of the Eastern Zhou Dynasty Xiang: a beautiful posthumous title He who established the land with virtue is called Xiang; the one who wears armor is called Xiang; the one who has meritorious deeds is called Xiang; the one who is strong-willed and stubborn is called Xiang; the one who praises and succeeds is called Xiang. Xiang; the person whose mighty virtue is far away is called Xiang The emperor with Xiang as his posthumous title in reality: King Zheng of Xiang in the Eastern Zhou Dynasty Kang: a beautiful posthumous title The origin is circulated and said to be Kang; gentle and happy is called Kang; An Being happy and caring for the people is called Kang; bringing peace and happiness to the people is called Kang; having a good year and bringing happiness to the people is called Kang; governing the people with peace and happiness is called Kang; being happy and neglecting government is called Kang; being able to bring peace and prosperity to the people is called Kang; being able to bring peace to the people is called Kang; being able to bring good things to the people is called Kang; being blessed with many blessings for a long time is called Kang; living long and peaceful is called Kang. To protect the people is called Kang; to be virtuous without fighting is called Kang; to be generous and peaceful is called Kang; to be respectful and polite is called Kang; to protect the country is called Kang; to create a way of one's own is called Kang; to act without arrogance is called Kang; to be gentle and fond of kindness is called Kang; to think of kindness is without Yi is called Kang; Wen Haoxue is called Kang; Shilu Anhe is called Kang In reality, the emperors with Kang as their posthumous name: King Kang of the Western Zhou Dynasty, Emperor Kang of the Eastern Jin Dynasty, King Kang of Southern Liang Bald Li Lugu, and King Kang of Bohai State Da Songlin

Throughout the entire article, the author has not made any clear statement about Yang Yu's identity. Here I, and only on my own behalf, make some speculations about Yang Yu's identity. If there is anything wrong, please correct me. 1: First of all, regarding the escape of the companions from the palace, the author said that Yang Yu escaped from a secret passage that only Yang Yu and Yang Yu's father knew. 2: Yang Yu knows the location of the Zhao family's treasure house. In addition, Yang Yu was really unambiguous about the use of the treasures of the treasurer of the Zhao family. Taiyi Fu Zhao uses it as he says, and Heshi Bi gives it away as he says. 3: There is a small detail in the 22nd picture. Note that the previous generation of Da Sinong called Yang Yu "Gongzi", and Yang Yu's father asked Da Sinong to take care of Yang Yu (I understand it as Tuogu). Da Sinong did not dare to openly let Yang Yu inherit the farm family, and even did not dare to tell the truth about his master and apprentice (this is a matter of benevolence and wisdom). 4: Some people may ask, what do you think of Yang Yu as the heir of a medical family? Here, Sun Simiao did not say that Yang Yu was a descendant of a medical family (my understanding is similar to the previous point), but only left the treasure to Yang Yu, and although the fact that he was a descendant of the medical family was real, it was nameless. During the sword fight later, Yang Yu claimed to be a descendant of the medical family. This was so as not to drag down the peasant family (he almost made the old man angry to death 🙂). From the above four points of speculation, I believe that Yang Yu is the young emperor. There are also several doubts in this article 1: When Yang Yu opened the netherworld, she saw a woman in a peony dress. As for peony, she only said that the eldest princess of Chu liked peony. Nothing else. 2: When talking about inheritance rights, Yang Yu talked about the bloodline of Taizu 🙂, but he also said that there was another great bloodline in Hidden Jade Villa 😊😊 3: The author made several cuts between the character of Yang Yu and the young emperor, and always emphasized that the young emperor burned the palace and died. So the question comes again. Friends, if you replace the young emperor with Yang Yu in those scenes, you will find that the plot has no sense of contradiction 🙂🙂🙂 {"TopicId":"1014398966106488832","TopicName":"Who is Yang Yu"}

The Demon Emperor of Fuli was clearly written by the author Henghua, and this book was clearly written by yours. These two books have the same four-character pen name; the same Hebei IP; the same writing style, the protagonist likes to make calculations everywhere, and his background is deliberately vague for readers to guess; the same reply habits, you, the big Wuji bookworm, reply to readers for corrections, thank you for corrections, and the author of Henghua responds to readers for corrections in the same way. Switching to these two books, here is a comparison of the two pictures below. There are so many coincidences happening in the vests of two authors and yet you are said to be not the same person? Is this possible?

Dududu, an 8-year-old fan shows up uninvited.

The background is too long, which weakens the role of the protagonist. It is difficult to have a sense of immersion by relying on memories all the time.

There are Dao Pi Jiuxiao and Heng Hua before them, and then there are two newly opened accounts: this one and Fuli Demon Emperor IPs are both from Hebei, and they were newly opened more than 200 days ago. Before, I thought that Yi Qi Hua San Qing was also Wuji's vest, with a similar style. The updates were stable and fixed at 2 chapters per day, making it a series of its own. Later I thought about it, it shouldn't be the case. The one who updated it was more stable and not very monitoring. Wuji means that if you get a vest, you can change it to lv4, then you can get another lv4, and then change it again. This person has written several books, but he is still lv4. There is another person who wrote that if he has written several books, he is still lv4. Maybe it's not popular enough or catered enough. It seems a bit difficult for these three to become lv5.

I heard that the trumpet of Bookworm is real or fake.

Purple Chen Tai must be the sea of ​​stars, pure Yang purple energy generates creation. Beihe Netherworld divides life and death, and heaven and earth turn into gods.

You're awesome. When you first came here, you became a eunuch and stopped writing the big number? ?

Will this be updated next?

It seems that this is the timeline of Sanxing Dahan. I don't know whether it was Zhao Song or Han Zhao.