Comprehensive Martial Arts: Learn the Nine Yang Magic Skills at the Beginning

Once the Nine-Yang Divine Art is practiced, the true energy is endless, the energy is full and vigorous, and the Shenying is restrained and silent, directly reaching the top level of the super first-class. But while magical power brings power, it also has side effects. Except for the founders of the first generation, all martial arts are rarely, if ever, perfectly suited to martial arts. Almost 99% of people who practice martial arts allow themselves to adapt to martial arts. People practice martial arts, and martial arts trains people! People who practice martial arts will become deep and reserved after learning martial arts, people with low self-esteem will become cheerful and confident, slow people will become sensitive, and depressed people will become sunny and motivated. ———— Give me a chestnut~ Beiming requires people who do not know Kung Fu or martial arts to practice it. The introduction of Beiming is to practice Lingbo Weibu, a physical method that runs for sixty-four steps a day, and automatically generates a wisp of Beiming's true energy. Use the body method to produce the corresponding true energy, and then practice internal skills and practice Qi and heart methods. ——The ultimate result of Beiming's Dacheng is that the inner strength is accumulated to the bottom, and he doesn't know how deep it is. Beiming's true energy naturally contains the attributes of yin and yang, and can automatically generate body-protecting qi. It can crush the invasion of external poisonous gases and venoms with the characteristics of yin and yang's mutual restraint and entanglement, and is immune to all poisons. But from the beginning, this person was a person with no additional attributes. After practicing Beiming, he became a "Beiming man". Will my own character be transformed by the erosion and transformation of Beiming's true energy and the distorted will of Beiming's mind, and thus become too forgetful of emotion, pure of heart and few desires, and carefree and inactive? The function of the God of Beiming directly absorbs the inner strength of others who have been practicing hard for decades, and turns it into the infuriating energy of Beiming that can be sent and received at will. Not only is it quick, but it also has high defense and attack, and a fast battery life that is endless. Why is it that Wu Yazi also practiced this magical skill but could not use his own force to overpower Li Qiu Shui and overpower Li Canghai? This is probably because Wu Yazi's own character has not reached the Taoist level of tranquility and inaction. He is too oblivious to the situation and possesses the three poisons of greed, anger and ignorance, which has led to his slow advancement in martial arts. It only took him seventy or eighty years to instill his inner strength in Xu Zhu. In addition to the adaptability of martial arts, without the corresponding state of mind, it is impossible to achieve great success, and peak perfection is even more impossible. ———— What about the Nine Yang Magic? A body can generate almost endless amounts of pure Nine-Yang Qi, is there really no hidden danger? In the original work, Zhang Wuji can be said to subconsciously seduce those beauties. It is speculated that Jiuyang Zhenqi makes people full of yang energy and dissatisfied with desires? Since childhood, Zhang Wuji has been taught by his father, Zhang Cuishan, a top master of the Taoist sect and a high-ranking master, and his uncle, the Wudang Master. Together with the Taoist sect's scriptures and principles, Zhang Wuji has been able to restrain himself and not rely on his own force to do whatever he wants and do whatever he wants. But what will happen if we rely on force to wreak havoc wantonly? The Nine-Yang Magic Technique was specially left in Shaolin Temple's "Lengjia Sutra" by Doujiu Monk. Does this have any special meaning? You must know that the martial monks in the Shaolin Temple practice the seventy-two Shaolin skills and need to study the corresponding martial arts Buddhism in order to eliminate the hostility generated during the martial arts practice without harming the body. Could this be the profound meaning of the verse of the Doujiu Monk? To practice Nine Yangs, one needs to study the Lankavatara Sutra. With enough Buddhist attainments in the Lankavatara Sutra, one will naturally push the Nine Yangs Divine Skill to reach the peak of perfection? Buddhism emphasizes abstinence from killing, but Huo Gong Tutuo is just a fire worker in the Shaolin Temple, a low-class monk who makes fires and cooks. Once he practiced Nine Yang, he rushed to Wudang to compete with Zhang Sanfeng in a hurry. Does this infer that the Nine Yang magic skill, in addition to the pure Yang, also has the characteristics of fire and poison? Nine Yang Dacheng, the yang pole generates yin, may calm down the dry gas and fire poison caused by practicing, but as long as the Nine Yang true energy exists, it will never be completely eliminated. The protagonist is also practicing the Nine Sun Magic Skills. Why is it that the protagonist is the only one who relies on his own terrifying internal power to control the outside world without seeing its hidden dangers? Such as irritable, hot-tempered, competitive, masculine and fiery, dissatisfied with desire, hard-to-quench anger, lustful, energetic, resilient, etc.! Even though the protagonist studied Taoism and martial arts in Wudang since he was a child, mastered Dao Zang, and laid the foundation of Xuanmen, he still tolerated it because of Song Qingshu's bullying. In addition, the Jiuyang Divine Art is the ultimate accomplishment of Huo Gong Tutuo, and his understanding is perfected or added to the waste, which allows the protagonist to look forward to the beauties in the world and at the same time be able to restrain himself - eating meat voluntarily or willingly. But the protagonist's own martial arts skills have reached a point where he can suppress or even silently improve and transform the Nine Yang Qi, adapting it to himself and becoming his own version of the Nine Yang Magic? I have objections to this, and for good reason, that is, the protagonist is not yet at the level of Zhang Sanfeng and Bodhidharma, the only two martial arts masters in history! If a martial arts school wants to reach the peak of perfection, and finally reach the state of transformation, reaching the pinnacle to innovate, make the next step forward, and open up a follow-up path, this is what the successors and successors should do.

Personal opinion, don't comment if you don't like it. Let's not talk about the content. Just the pig's feet are not pleasing at all. There is no sense of empathy. It has nothing to do with good or bad people. This is how I feel when I look at it.

I thought of the Nine Yang Magic in Hong Kong comics

The protagonist has problems, he has the appearance of a villain who is successful, and he tends to worry about gains and losses, has low self-esteem, and just goes with the flow. Why are you traveling through time like this? Readers are advised to read the original work.

The writing is slimy. I see women trying to get in touch with me, especially the description of Zhao Min. It's too greasy. Brothers 😥 fighting is child's play. I suggest you refer to the lines in the second part of the Demon Cult Master. That's how to keep pace with the times. You should have created this many years ago.

There's a lot of nonsense in the whole article, so I'm going to post it myself

Author, why don't you change the title of the book, such as "My Daily Love Story with the Heroines"? Let's see what you wrote in the last 10 chapters? I licked all kinds of women every day, but I didn't get any of them.

The character development of the protagonist is not likable. When I saw Zhao Min, during the conversation, the description was: 'pretending to be cold', and then when he replied, he wrote 'pretending to be silent' Are you pretending to be a der?

I stayed up late to read it, don't be a eunuch, I will keep up with the updates.

If you want to be a villain, then be a villain. Who does Zhao Min matter? It's okay to discuss martial arts with people all over the world, but what's the point of being a licking dog?

I quit after reading a few chapters. The character design of the protagonist is vague and does not reflect what kind of person he is at all.

The author shouldn't care too much about everyone's opinions, not everyone likes the same things.

As soon as I finished reading Chapter 6, I realized that it was not my cup of tea.

Come on! "The Legend of Peacock" also welcomes a lot of attention, support and encouragement.

First of all, you must have money, which is the treasure in Jin Yong's works. Then to be powerful, the fastest way is to recruit a daughter. Xiao Zhao corresponds to the Persian Ming Cult, Zhao Min corresponds to the Meng Yuan Cult, Dongfang Bubai corresponds to the Sun and Moon Cult, and Yue Lingshan corresponds to the Huashan Sect. Zhou Zhiruo corresponds to Emei. Wang Yuyan's Xiaoyao Sect Lingjiu Palace, Li Qinglu's Xixia, Zhong Lingmu Wanqing Dali and so on. Come on, the protagonist is the second Song Qingshu.

Eunuch, actually the writing is okay, but the character and positioning of the protagonist are not good. Once this is determined, just follow this route.

I am a humble person, so if you think there is something wrong or inadequate, you are welcome to point it out, but please use more civilized words and I will work hard to change it. Some excessive comments will be silently deleted and banned. Firstly, I am not Lao Wang next door, secondly, I am not a ghost fire Huangmao, and thirdly, I am not a foster father. There is no need to be so hostile to me.