Law, Confucianism

Exerting benevolence to control the etiquette, exhausting the number of etiquette to control the law. In this world, Confucianism is incomplete, and there is no Dharma. . . . . . . Since the first unified dynasty, Hua, split and perished, Confucianism, which was closely linked to the fate of the dynasty, suffered a major blow and was almost extinct under the encirclement and suppression of many forces. Zhang Wujie, a strange man of the Confucian generation, was born and led Confucianism into the world. He created Confucian exercises based on Confucian classics and became the first person in the world. He felt that the future of Confucianism was bleak. The world was war-torn and the people were suffering. He could not ascend to heaven. He died in the army and was reincarnated in the world. The world called him "a master of the generation." The second-generation husband, Wang Meng, was a scholar of nature and a generation of heroes. He assisted the northern overlord at that time and wanted to dominate the world, but in the end he failed. Chuang returned to Zangshan and established a Confucian sect, called Confucianism. Before his death, he understood his predecessor and was lost in the womb. Cui Hao, the third-generation master, was born into a wealthy family. He was good at governing the country and had only reached the level of a master. Wang Su, the fourth-generation master, was born in a wealthy family and died in a fight between the wealthy families. Lu Guang, a fifth-generation master, was born into a wealthy and wealthy family, and his family was ranked among the aristocratic families due to their status. He was good at handling government affairs and was respected by the northern countries. He was very influential at that time. After the death of the fifth generation master, the reincarnation of the sixth generation master became the key to the competition between the various forces. . . . . .