Journey to the West: I Am a Soldier in Heaven

Why did agarwood appear before the monkeys started causing havoc in the Heavenly Palace?

I think I've seen something similar, it's also a little soldier from heaven, engaging in Buddhism...

From an indigenous perspective, the writing is okay, but the plot is not that good.

Liu Chenxiang was born at the same time as Sun Wukong? So the question is, if the monkey is just born, who will Liu Chenxiang choose as his teacher? Although they are two books, they both share the same character, Monkey. When Liu Chenxiang became a disciple, Monkey had already become a Buddha for who knows how many years... Did the author write this for his own pleasure?

Please what? Me Buddha? The Tathagata is just the Five Elders of the Five Directions, and the Supreme Being of the Three Realms invites him to a banquet?

When you come up, you will face Guanyin. . . . . Urine based on Journey to the West worldview. . . . How did you live before you could protect yourself? . .

In fact, without getting involved in the conspiracy theory of the Great Desolation of Gods, just look at the relationship between Buddhism and Taoism in Journey to the West. The upper-level people get along very harmoniously. Ran Deng discusses Zen with Lao Jun, Tathagata preaches at Lingshan Mountain, Guanyin makes a bet with Lao Jun, and the author probably also incorporates Taishang Laojun to open the sky and Laojun to transform Hu into Buddha. The most obvious fight is between the three demons of Chechi Kingdom, but the author defines them as demons. In fact, the author defines them as demons. It's easy to understand. Originally, the three demons were extreme in their actions, and everyone looked up but did not look down when they met. They seemed to be in harmony when they met, but as a result, there was a fight between life and death. The biggest person in Journey to the West should be the Jade Emperor who symbolizes imperial power. Tathagata and Laojun are both ministers. Laojun held a meeting for the Jade Emperor to make elixirs, and the Jade Emperor announced that Tathagata would come to his rescue. The first thing he did after the incident was to quickly praise the Jade Emperor, saying that everything depends on the Great Heavenly Lord.

After reading two chapters, can the author tell me whether the protagonist is an indigenous person or a time traveler?

Personally, I feel that the author of Journey to the West supports the merger of the three religions and opposes a single religion, rather than the dispute between Buddhism and Taoism. Because it is obvious that Heaven and Taoism cooperate, and Heaven and Buddhism cooperate. However, Laojun has made it clear that he will not participate in Journey to the West, but is only entrusted by others Besides, the gods in Journey to the West don't care about the merits of faith and the like. It is an official execution mode and can directly interfere with the human world. And the gap between it and the human world is huge. The people in the sky play with the five mountains, the water and the sea, while the people below are torn at will by the sane tigers. Today's Honghuangliu novels and Journey to the West novels often confuse this point to describe some stories.

The author takes a look at the second paragraph of the first chapter to see if there are two words wrong.

Can Wukong's three disciples practice? Can Wukong have a really good master to teach Wukong? Three fellow disciples, formations, formations, and two Wukong's legends. Wukong's body and soul practiced Dada at the same time, reaching a perfect state, and then the Sun Wukong sword, which caused Sun Wukong to practice swordsmanship in this life. Is it okay if Wukong wants to build a road?