Ming Dynasty: Han Family's Hegemony

I just looked at the catalog and canceled the eight-part essay. If the author doesn't like ancient times, just write about the city. It is said that the eight-part essay is feudal thought, which constrains the people's thinking. I just want to ask, how long did it take to get from Beijing to Nanjing in ancient times? ? ? ? It's useless no matter how much you reform, the traffic power is still there. Eight-part essays are rubbish, but it's fair to say that they can't stand up to him. The books that should be revised in the reform of the ancient imperial examinations, such as the Nine Chapters on Arithmetic and so on, should be added to it instead of just sweeping the eight-legged essay into the trash.

It's a bit whimsical. How dare the protagonist get rid of Tian and the tax payer? Zhang Juzheng is so awesome and only has one method of whipping. Does the protagonist really think that all officials will listen to you?

I'm speechless. According to what the author does, he will fall into the water in a minute. If he doesn't fall into the water, the country will collapse sooner or later, and it may even be destroyed earlier than the original history. Governing a big country is like cooking small dishes. No policy can be arbitrary. The author is just like Chongzhen and Guangxu. He has great ambitions and few talents. He only relies on imagination, thinking that if he issues an imperial edict, the world will change and all officials will obey orders. A change in the content of the imperial examination will push nearly 95% of the scholars from poor families and even local powerful people to the enemy. With ancient transportation and resources, only the high-ranking and top elites will ignore the changed content. Their power can find people to teach their children and nephews, while ordinary scholars do not have such conditions at all. This will lead to the imperial examination being completely monopolized by the top elites in the decades after the reform, completely preventing the lower-level scholars from making progress. It is still the same saying that governing a big country is like cooking a small one. If the protagonist makes less troubles, he may be able to extend the life of the Ming Dynasty for a few more years. The more troubles he makes, the faster it will collapse, because no matter how good the scriptures are, those gentry and bureaucrats can misread them. In the end, they will make good reforms and turn it into a carnival for local officials and gentry. Securing military power, consolidating the basic base, eliminating slaves, introducing potatoes and corn, and other reforms such as reforming the imperial examination and clearing land and paying taxes cannot be accomplished in a short time. Even if it is done, the emperor cannot personally end it. Since ancient times, none of the reform kings have succeeded. There must be a buffer in the middle so that the damaged interest groups have a target to vent their anger. Shang Yang and Qin Xiaogong are in the best condition. Shang Yang is responsible for the charge, and Xiaogong supports and reconciles in the middle. The anger of the interest groups is all on Shang Yang. The reform is to throw Shang Yang out and let the interest groups vent their anger. If it doesn't work, it will be his mess, and the king will be deceived.

Regarding the history of the Song and Ming Dynasties, I recommend Station B's "Explanation of Difficulties and Miscellaneous Diseases of the Ming Dynasty". It has detailed historical materials and self-consistent logic, and is very consistent with the dialectical materialist view of history.

Wei Zhongxian actually stepped down? ! Confused

Your reform is too outrageous and does not consider the actual situation at all. It is completely the second Wang Mang reform that is unrealistic.

After reading the catalog, I feel that the author is not trying to establish the hegemony of the Han family, but the hegemony of the Ula. The author hates all traditional Han culture almost without thinking, and can't wait to replace Chinese culture with Ula culture. The Four Books and Five Classics of Confucianism, in today's terminology, are literature, history and philosophy. Literature, history and philosophy are needed in any era. If you feel that it is too one-sided to only test literature, history and philosophy, you can add mathematics, physics and chemistry content to the imperial examination instead of directly canceling the eight-legged essay.

Alas, alas... Why do most of the authors of Qidian Chuanming always like to fight eunuchs? Eunuchs in the Ming Dynasty were purely domestic slaves, and eunuchs were dogs! How can an owner lie on the ground and fight with a dog for bones to eat? Hurry up and read this book, learn from other Chuanming novels, reflect on it, and reopen the book, a meaningful one.

Don't always look at the Academy of Sciences as awkward, can't you give it a name that fits the ancient times, like Baigongyuan Tianjiyuan or something like that?

Haha, your operation is something even Zhu Chong's eighth reincarnation couldn't do. . .

I'm still confused after reading Chapter 6. The mess looks like Pig's Foot has traveled through time, but what kind of world has it traveled to? Historical time and space or mythical world? Are the first three people crazy or experts? What happened to Goldfinger? Six chapters already! I'm still confused and unclear... I am also drunk. This is an online article. The author is really very artistic 😢...

It went so well. Reform is so easy. Why do you still need Zhang Juzheng?                                                                      The emperor speaks his mind. Play house

Is the reform too hasty? Zhu Houcong was almost killed by the palace maid when he tried to do it. It feels like the water is not as deep as usual.

Is there any historical basis? Rigorous research?

Regarding the issue of clan, I hope the author will not make a one-size-fits-all decision. In ancient times, it was still said that the literacy rate of clan was quite high. You could use clan to balance civil servants and generals, you could also go to Litian to practice a whipping method, and finally use the method of killing the clan for five generations to deal with it. In the late Ming Dynasty, there were no clan mansions

Interesting, come on, come on, come on

Generally speaking, the general direction of this book is correct, but there are too many flaws in the details, and sometimes it even goes against common sense. If you are a reader who likes to dig into details, I do not recommend reading it.