I’m a Taoist Priest in a Supernatural World

If Pig's Feet were a Taoist priest, he would probably abide by some Taoist taboos, right? Don't be another cool novel in Taoist skin. In addition, the author's writing is quite good, keep up the good work

Can the urn taught by the protagonist still be used after time travel? If you can't, most of the Theosophical techniques will be useless, and you can only practice inner alchemy.

Do you have to follow the readers and confront them? I think most people read your book because of its title, but found that it has nothing to do with the Taoist priests that everyone knows.

Since when did Taoist people stop talking clearly? The Three Purities are always with you, may the Three Purities bless you. Why don't you just add "Amen" and convert to Christianity? God's style is very similar to the protagonist's style.

Let me start with the conclusion: If you just want to read about Taoist monks cultivating their magic, cultivating elixirs and accumulating qi, you don't need to read it, because my book is not this kind of article at all. If you like it, you can go to the Xianxia category. It is full of all kinds of methods and factions. Among them, a very small number of "understanding emperors" can go there to show off their profound knowledge (don't take the wrong seat, the dog's head will save your life). Let's talk about the detailed reasons: From the beginning of the book to the present, some readers have always questioned this point, thinking that "you wrote about a Taoist priest, you have never seen him practicing, and you have never seen him practicing any method..." And other remarks. It is too troublesome to explain one by one, so I opened this post to prevent readers who like this kind of books from wasting their precious time on me. Before I opened this book, I told my friends that I wanted to write a Western fantasy, using Taoism as a golden finger. Note: I am talking about Taoism, not Taoism, nor any cultivation methods such as Jindan Sect and Theosophy Sect. The establishment of the worldview determines where the main length and description points of this book will be. To be precise, this is a book about "a young Taoist priest's travels in a foreign world in the West" rather than a book about "Oriental monks slaughtering gods and demons in other worlds, preaching and becoming ancestors". This sentence can help readers who like to push cool articles and click to exit. Going back to the topic, I would like to ask everyone who often reads online articles a question, that is, does the cultivation system in novels have to have fixed standards? "Fighting Saints, Fighting Emperors", "Incarnation of Gods, Mahayana", "Angels, Lord Gods", "Trainee Wizards, Great Wizards" and other various terms have given rise to various cultivation models in online novels. Who stipulated that every book must use a certain fixed cultivation system? I don't think so. In my book, must I strictly follow the Taoist cultivation system, starting with "refining essence and transforming qi"? I don't think so. Some readers may say, since your protagonist has the identity of a Taoist priest, why not follow this? Then I would like to ask, among the Taoist priests I meet in the real world, are they all refining qi, refining qi to transform into gods, and refining gods to return to emptiness? Perhaps my experience is shallow, but I have chatted with several Taoist priests who are actually practicing Taoism that I have met, and I have also asked similar questions out of curiosity about this aspect. Some started from Taoist knowledge, some started from Taoist history, and some smiled and told me that it was not that complicated. But without exception, they all told me one thing in the end, that is, the most important thing and what they care about most is cultivating the mind. Cultivation of the mind means practice. So in this book, if I want to talk about the true cultivation of the protagonist, I might as well reveal it, which is to cultivate the mind. This is not a record of a fairy from another world who cultivated and became an immortal, but a living person's journey of spiritual cultivation in a foreign land. On this journey, he will meet many people and many things. He is exploring the unknown of the world, and he is looking for a way home. In the end, he is forced to... Hiss... Almost spoilers. In short, based on the worldview system and the setting of extraordinary power in the entire book, I have made a complete outline, which will be revealed bit by bit in the future. The protagonist's Taoism and knowledge are indeed very powerful golden fingers, but he must understand them thoroughly and follow the basic laws of the world. Every chapter released now, involving settings and gods, will not come out of nowhere. I dug hard with a hoe, not just for readers to jump in, curse and turn around and leave. (The dog's head saves his life) If I say too much, I can't help but spoil it. In short, if you like to read stories one after another, you can try reading it, but if you like to read the story of cultivating immortality and Taoism step by step, and then becoming an immortal and an ancestor, you can save time. Because of this book, I want to write about flesh-and-blood people one after another, rather than a god who kills and kills and finally looks down on all living beings. That's all, thanks for reading.

After reading more than 20 chapters, I have no intention of becoming stronger. Why don't I need to practice the K system now? Now I only need skills and no blue bars.

This book is a Western fantasy wrapped in a Taoist priest's skin. It is similar to the mysterious and otherworldly sequence, and has basically nothing to do with Taoist priests.

After reading more than 20 chapters, I found that the protagonist or the author didn't even know what the protagonist should do at this stage. He had just traveled through time, so he couldn't hold on and ran with him every day. If something happened, he would only rely on the protagonist's aura to survive. The protagonist is a Taoist monk, right? If you don't take a long time to improve your cultivation, you will only rely on Taoism to mess around. How can you be a serious Taoist priest? Don't you know how to cultivate both life and life? You have already sensed Qi, but you don't know how to practice Qi? Don't you know the inheritance of the mountain line? Do you have to follow the career system of another world? The author himself said that the protagonist's lineage is inherited, but the five lines of Daomen Mountain's medical fortune-telling and divination are all cultivated. It's not that there is no inheritance. If you let the protagonist follow the professional system of another world, wouldn't it be like selling a sheep's head to a dog's meat?

I read the author's description of the protagonist's lineage in the latest chapter. The protagonist's lineage cultivates ghosts and immortals. They only cultivate their nature and not their lives.

How should I put it? The Lionheart King mentioned earlier is so awesome, and then he becomes a little brother. Just like the world view you described, he can reach the pinnacle of mankind when promotion is so difficult, and finally wants to be promoted to a god as a mortal god. Such a person's character and perseverance are beyond the reach of ordinary people, let alone a member of the highest ladder of mankind. With just a few words, he becomes a little brother, which has the meaning of a halo of wisdom.