I Really Didn't Make up Myths

There are three billion Dharma realms, and there are thirty-six heavens in the realm. Each sky has an emperor, and they are all under the control of the Jade Emperor. As for interpretation, there is one Jade Emperor for each realm, and each realm has its own pole. The Tao says that all the realms are the same as the Jade Emperor. It is said that it is too empty, it is said that it is unimaginable, and it is said that it is infinite. They all know that it will not change. The Jade Emperor is always in his ears. The residence of the Jade Emperor is the Heavenly Sect of the Three Thousand Thousand Worlds, and will never turn back. Supreme and incomparable, Gu Yun Da Luo is the master of the mysterious sky, the sky is vast, and the master of all heavens.

There are tens of thousands of soldiers and generals from India and China. It comes and goes like the wind, invisible and boundless, and ever-changing. Hidden in my seal, if called upon, he will arrive. [You may see a large body, full of space. Wearing Kunlun on his head, carrying the sun and moon on his shoulders, holding an imperial bell in his hand, and stepping on Kuilong. Or you may see a small body embedded in fine dust or in silk hair. Regard great power and power, protect the righteous Dharma, ever-changing.

Ning Jun told Huangdi: Yuanshi Tianzun once lived in Daluo Mingxia Temple, and he should be born in the realm, and he performed the thirty-six parts of the three caves. The great sect has twelve top-grade sutras, and has the blessing of three caves and thirty-six sutras. Why? The Great Dong Shengjiao leads to the true life of immortals, and also includes all the officials and subordinates of the sutras, so it has the merits of Dongxuan and Dongshen, and the thirty-six top-grade sutras. The middle part of the Dongxuan Sutra is not as good as the upper part. It only connects to the lower part and disturbs the Dongshen. Therefore, the power of the twenty-four parts of the Dongxuan Sutra is not as good as that of the upper part. Only the twelve parts of the Dongshen Sutra give birth to the blessing of immortals. The three holes should be transformed, leading to the origin of life, and the three treasures can be guided, and there is a difference between the subtle and subtle. From the wonderful energy of the Tao, the traces descend to give rise to the spirit, there is nothing that exists, there is nothing that exists, understand the Tao, arouse the supreme heart, be liberated from inaction, and always enjoy my criticism. Dongxuan Zhenjiao, the middle vehicle, responds to the conditions, descends the truth from the holy, and penetrates the mysterious into the wonderful. Therefore, it is said to be transformed, open the door of convenience, know whether something exists or not, cultivate from what exists, have no love to stain the heart, leave the state of conditionedness, practice correct view, and live in the middle way. The Cave Immortal Sect, because of the green environment, established realms of heavenly officials, civilized humans and gods, and established the Zhu Dharma. The three treasures are connected, and the immortal is the gate of life. From birth to cultivation, you can enter the formless body. Therefore, in manifesting and transforming, the celestial yang gives birth to the head, moves from the living to the immortal, moves the immortal to the true, moves the true to the holy, and moves the holy to the Tao. The Three Runs are wonderful, with Qi as the origin, the origin is born from the beginning, the beginning is born from the Yuan, and the Yuan is born from the Xuan. The initial Qi leads to the Holy Spirit, and Yuqing is born in the upper part; the Yuan Qi governs Zhen, and the upper Qing Dynasty is born in the middle; Xuan Qi governs the Immortal Cult, and Taiqing is born in the lower part. Three pure yingxiangs, three treasures Tonglin, thirty-six parts, Yingtian professors, thirty-six days, three holes to take root, three realms of endowment, corresponding realms of cultivation, seventy-two phases, realms of heavy shapes, eighty-one good, the appearance of great things. Therefore, during the Longhan Tribulation, he was named the Invisible Heavenly Lord, and he should be the Jade Pure Heavenly Treasure Sage. He was regarded as the Jade Emperor of the Great Cave, and he was born with ninety-nine stems and ninety-nine billion qi. At the time of the Red Bright Tribulation, he was named the Nameless Heavenly Lord, and should be the True Lord of the Supreme Pure Spiritual Treasure. He should be the Lord of Dongxuan, and he would be born with ninety-nine thousand nine hundred and ninety-nine thousand Qi. Each Qi generates ninety-nine thousand and nine hundred and ninety miles, and each Qi generates ninety-nine nine hundred and ninety thousand years. At the end of the years, the calendar points coincide, and they descend to the three realms, which is considered a middle tribulation. Next to the emperor's calamity, he was named Yuanshi Tianzun. He was born with 999,990,000 qi for the cave god. Each qi was 99,990,990,000 miles away. The Heavenly Lord said: I am now responding to the appearance, the state of the body is connected, the heavens appear above, the myriad phenomena below, the past kalpas are transformed, and the blessings are given to people. There is a sage on the Tao who descends to teach as a teacher, or is reborn in the lower world, confused with things, holding things in common, and unable to distinguish ups and downs. He is connected with the Tao and has a predestined connection. In order to receive this sutra, he will open his wisdom to interpret it, and to save people secretly. He does not rely on any kindness, his will is pure, and his mind is pure, so as to proclaim this Dharma.

My heavenly mind, some see my body as the world, some see the world as my body, some see my life as a mote of dust, some accept that there are billions of worlds of Ganges sand hidden in the mote of dust, and my body is like a world of billions of billions of Ganges sand, and the realms are in front of countless sentient beings. They may erect a Dharma banner, conceal it or show it, and they may teach and teach people how to save people and non-human beings. The various words and deeds that come out of it, if not from self-speech, come from self-action, if they come from the world of reality. Worlds and realms exist among all sentient beings, and they all speak their own minds one by one, and I have nothing to do with them. This is how true the mind is. As a result of this cultivation, one is diligent and unconcerned, and becomes clearer and clearer, purer and more refined. This is the state of mind of the Great Luo Celestial Being.

"The Origin of the Sound and Meaning of All Tao Sutras": "Taixuandu Yujingshan Sutra" says: Taishang Ri: Huxuandu Yujing Mountain crowns all the heavens in all directions, and is the center of all worlds compared to the earth. The mountain has the Seven Treasures City, the city has the Seven Treasures Palace, and the palace has the Seven Treasures Xuantai. The mountains naturally grow trees of the seven treasures. One tree covers the whole day, and eight trees cover the sky in all directions. Each of the eight directions has 555,500,000 and 555,500,000 heavens, and the number of the earthly worlds is the same.

Suppose that all the worlds of the three major stems in the ten directions are broken into tiny dusts, and each one of the dusts will become the countless worlds in the ten directions. And all the countless worlds are shattered into tiny dusts. The number of dusts is hundreds of millions of parts compared to the light of my body, but I can't get even one of them. Therefore, if there are living beings in the immeasurable lands of the ten directions who encounter this light, they will have six clear and pure roots in their body, they will be able to understand all dharmas, their nature will be clear, they will not destroy the laws of the world, and they will obtain the truth. With this light and majesty, all sentient beings in the world of immeasurable and boundless motes of dust will all achieve the supreme and true Vajra Wonderful Phase. The light merits are inconceivable and cannot be exhausted even if they are described in the end of the kalpa.

Shumeining's real name is Rijinhua Shangxian. Although you are in the state of metamorphosis, you can sit and look at hundreds of billions of worlds, and you can go in and out of existence, curl up and relax freely, and move vertically and horizontally without any hindrance. Or the Dharmakaya may be divided into thousands of billions of bodies, traveling around the palaces of gods and gods and going to the upper realms. If this dharma body is transformed into a big body, the big body will fill the void and become one with the vitality of heaven. It will envelop the heaven and earth and reach hundreds of billions of worlds, just like looking at the middle ear of the palm of your hand. As for the intersection of the nine hundred and six yang numbers, the great and small kalpas, it is like watching and hearing at dusk. If this dharma body is transformed into a small body, the small body will be smaller than a mote of dust, and within a mote of dust, it can accommodate infinite worlds.