The Strange Buddha in the Suffering Situation and the Beacon Smoke

No wonder it's not a big deal if the circle is small. While you feel that no one writes, you keep outputting your own opinions and despising what others write. You deserve to get less and less.

It is more realistic for everyone to become a Buddha than for those who are trying to compare themselves to Buddhism. Buddhism in a difficult situation will only sacrifice the people. Some people with different ideas should not be rejected, such as asking about Bodhi, Buddha's sword theory, etc. People now have no need to believe in these people. They only care about the precise laws and do not care about the people's livelihood. Buddhism should have liberated itself long ago.

Let me ask another question: Who are the ordinary people who died because of the war between the world of desire and Buddhism? What are ordinary monks? A necessary sacrifice? So what is the difference between what you do and what Tianzhifo does?

Just keep it up and don't follow in the footsteps of the great master.

The most disgusting thing about Buddhism and Confucianism is that they have the right to interpret and then start to double standard. For example, put down the butcher knife and become a Buddha immediately! This is a very clear sentence, he can interpret it as putting down the butcher knife in his heart and so on. In short, you can freely prove it externally, and then act according to the literal meaning internally. Think about why there are so many contradictory proverbs and sayings in Buddhism and Confucianism. They are the product of thousands of years of double standards.

I thought it was another good Pili book, but after reading it, it turned out to be a high-level dark and casually misinterpreted book. The main character is a monk, but I don't understand the basics of Zen. I feel like I just stare at other people's faults and ignore other people's skills. If my skills are not good enough, I have to make up for it.

If you have some personal thoughts, please let me hear them. I feel that the author wrote this book because he likes Ji Wuxia, so the protagonist starts with Buddhism, then reverses the case for Bo Xun, and then connects some other Buddhisms. In fact, it is difficult to write about Buddhism among Pili fans. Pili's Buddhism has various concepts, but the actual things produced are very contradictory, and if you want to write about Buddhism, you still need some basic knowledge of Buddhism. I would like to give the author a personal opinion, just a personal opinion. If the protagonist wants to follow the Buddhist line, he must first have a self-consistent Buddhist concept, at least based on Pili's self-consistency. He can be deviant, but he must be self-consistent. Then, for the many Buddhist schools in Pili, we must first have a basic conceptual agreement. You may not understand the Buddhism in Pili or think it is nonsense, but based on the setting of Pili, you must give a basic recognition to the true path of Buddhism, because this is the setting of Pili, and fans must have some basic respect for the original work. Then based on the self-consistent Buddhist concept of the protagonist, we pave the way for logic and rationality for the protagonist's actions. Buddhism blooms like a thunderbolt. It doesn't matter. Since the protagonist is a different Buddha, he must take a different path. Other Buddhist schools can only protect one side. The protagonist wants to save the entire world, so it needs to be inclusive. Don't be afraid of big intentions. Pili will continue to write this drama, so the world will continue to be in turmoil, but colleagues don't need this, so don't set up Buddhism in various places as enemies, just treat it as colleagues with different ideas. It can be seen that the author does not like Pili's Buddhist righteousness, but it is better not to include too many personal likes and dislikes in writing the book. Then we have to deal with the relationship between Bo Xun and the righteous way of Buddhism. As far as the play is concerned, the two are incompatible. Bo Xun wants to destroy Buddhism, and Buddhism cannot tolerate Bo Xun. However, the setting of the protagonist can just affect Bo Xun, so it can be used as a buffer in the middle. With invincible force, the protagonist can influence Bo Xun to make the world of desire less radical, use a pure land to implement the concept, and then join forces with Su Huanzhen to mediate the righteous path of Buddhism. Anyway, they can't defeat Bo Xun. As long as Bo Xun is not so radical, limited coexistence is not difficult. Then there is the protagonist's right to speak. If you want to find a way, you must have comrades. It is unrealistic to think of one person fighting against the whole world. The protagonist needs to win alliances and win over some neutral ones. As far as Buddhism is concerned, there are many eminent monks, but there are many monks in the middle and lower classes. There are more insects, and these vested interests are the biggest resistance, rather than the eminent monks who appear to be on the right path of Buddhism. Therefore, the protagonist's ideas should not be too heretical, otherwise it will easily collapse to the point where the world's Buddhists will condemn them. The worldview of Perak can still tolerate different ideas. Then there are organizations outside of Buddhism. As far as the three religions are concerned, the top management is still very open-minded. The protagonist's ideas must be recognized by all parties before they can be implemented. Then in the process of the battle between good and evil, ideas can be exchanged. There are all kinds of villains and righteous ways. The protagonists can deduce different stories based on their own ideological positions. Then there is the issue of the implementation of the protagonist's ideas. The thunderbolt is too big and a unified dynasty is basically impossible. Various righteous organizations can actually protect the people. The protagonist only needs to establish a response mechanism to fight against the endless villains. The protagonist only needs to practice the superiority of his ideas and ensure the peace of the general environment. Then he can radiate to the periphery through negotiations with all parties. When people's livelihood develops into a general trend, the vested interests of the die-hards will be bulldozed by the general trend. It's a bit off topic. What I said is basically based on the perspective of the protagonist's right stance. In addition, I hope the author will write the right way in the Perak drama as the right way. The right way of Perak does have various shortcomings, but there is no need to label a person who stands as a villain. It's just a family story, the author can read it casually, I hope it will be of reference to you. By the way, Bo Xun is really miserable. He has an invincible setting and is restrained by various mechanical gods. The bodhi bow shoots out the heart of the Buddha with an arrow. The power of the five lotus restrains Bo Xun. Justice comes from the sky at the critical moment of the beacon fire. He is in love, steals the soul, loses his memory, is poisoned, and finally creates a most evil coffin sacrifice. Damn it.

It's a self-titled novel that throws away all the basic settings from the self-promotion to the basic setting. It might be better to jump out of the Pili puppet show and maybe it can still be done.

He also laid down his butcher's knife and became a Buddha immediately. The innocent person is in vain. I have to figure out the meaning of this sentence. Is it okay to write it? Sophistry is disgusting.

Zebo Xun is so outrageous. The first thing his followers should do is to kill their relatives and cut off their relationship.

Give it up, it's boring. They have misunderstood the concept of Buddha. No matter how biased the philosophy of Buddhism in the suffering world is, it is not as biased as you. Calling you Bo Xun is almost like a classic saying in Buddhism. Let my demon sons and grandsons learn Buddhism and corrupt Buddhism. The modern era is the age of the end of the Dharma in the Buddhist scriptures, and those who follow Buddhism are all the sons of devils. The same goes for the character you wrote. When Emperor Tathagata was meditating and practicing, he was conspired to inject demonic nature to kill the cancer of suffering, the city of sin. He realized that evil people are also human beings, and should be able to teach and change, and become the leader of the three major sources of suffering in Buddhism. And according to what you said, both a one-page book and Su Huan Zhen are evil. The one-page book has caused several killings in the world of suffering. The evil-hearted demon Buddha, the original evil-minded demon Buddha, the one-page book, is not talking about it, but the reputation that the one-page book has caused in the four realms. Whether it is a demon or not, as long as your ideas are not to my liking, I will kill you with one palm. This is a one-page book. Su Huanzhen did not do anything because of a prophecy that could help Liuhuo Canglong improve some rules of the dynasty and turn the dynasty into a good and peaceful dynasty. It was only because of the issuance of the ban on martial arts and the prophecy that Canglong would beat a page of books to death. Su Huan really didn't do anything. True Dragon Miaodao, who could help Six Woe Canglong, didn't do anything to make suggestions. Let the Six Disaster Canglong exit indifferently. A sect that preaches that everyone is like a dragon, does not believe in God, only believes in people, pursues equality, and is contented. It allows everyone to seriously study their own life and talents, learn different things according to different talents, study them and learn from them, make achievements, let people carry forward their own strengths, change their shortcomings, and prevent people from comparing themselves. A completely modern sect left the scene indifferently.

Putting down the butcher's knife and becoming a Buddha immediately is mentioned in Wudeng Huiyuan. It means that putting down the butcher's knife means letting go of one's own obsessions. Immediately demand yourself with Buddha's thoughts and walk towards the road of liberation. It doesn't mean that you can become a Buddha immediately by putting down the butcher's knife. You still have to pay for the sins you committed.

Guys, I was hit by a large truck while trying to save someone. I woke up and found myself in a place like an ancient village. I had no system, but with all the abilities of DC Universe Silver Superman, I saved a girl named Ji Wuxia, and also beat away a crazy monk. Now there is a man named Sanyu Wu Meng Sheng who blocked my door with a few people who claimed to be Taoist geniuses and wanted to beat me. Who knows what kind of world this is? I will reward you with some gold, silver and jewelry later!

As for whether Buddha is right? All I can say is that I think a lot of it is right. I originally thought that a Perak was going to write about Buddhism, and I wanted to read it. But when I read the comment section, I was confused. I felt something was wrong, and then I looked at the introduction. Good guy, the first two sentences are an obvious misunderstanding of Buddhism. I feel like someone who has some knowledge about Buddhism. You should not make this kind of mistake.

The protagonist is Wu Xin? What is his motivation? To become a god, to watch classes, or to follow the trend of angry youth.

The Buddha inside the thunderbolt is not a normal Buddha. The recently completed "Pili Bing Feng Jue" was a direct forced brainwashing, making the Buddha and the devil no different. Just like this, you still have the nerve to say it's the right way? The current thunderbolt really makes me sick.

Buddha, Bodhisattva, and Arhat are just different ways of practice, not high or low status. Buddha rules the world, Bodhisattva makes salvation, and Arhat protects the Dharma. They are just different directions.

It is useless to say so much. Buddhist temples control a large number of means of production, and monks are not engaged in production, which hinders the development of the labor force. Before liberation, it was clearly recorded in the local chronicles of Henan that the largest landowner in Henan was the Shaolin Temple. Not to mention the joke that one load of shit in the temple is worth two loads, and those without a wife have no land to farm. Are the seven Buddhist treasures all precious metals and gemstones? As long as Buddhist temples control a large amount of land, precious metals and the personal attachment of believers, this will hinder the development of social productivity. Regardless of whether it is capitalism or socialism, if it develops early, it must be overthrown, the labor force must be liberated, and the means of production must be obtained. This principle applies not only to Buddhism but also to any religion.

The writing of the three golden chapters is a bit unclear, so I can't stand it. I feel that the chapters of "Mu Tian Punishes Evil in a Hard Situation", "Thunderbolt Spear Talks about Another World" and "Thunderbolt I am the King of Xun" are more immersive.

The word "Buddha" is just a word. If you save an ant, you will be a Buddha in the eyes of the ant. If you don't save it, the world only knows that Buddha's nature is corrupt, but it does not say that human nature is evil. Buddha represents goodness. You cannot say that Buddha should not exist because of one person's fault. Among ten people, there must be lazy, evil, and cowardly people, and there are also upright people. Not to mention the discomfort. Reading thousands of books is not as good as traveling a thousand miles. Only on the road can you understand the distortion of human nature and the kindness of human nature.

Not to mention anything else, Bo Xun must die, and Ji Wuxia is not completely innocent. In the original drama, her performance was not as good as that of the Poison Queen. Fu Yueying did evil, and the Poison Queen ended her career by killing her. Ji Wuxia helped Bo Xun three times. Even if there is no calamity coffin sacrifice, there are other ways to send Bo Xun to death. How will Ji Wuxia escape then?

I feel that the protagonist should be positioned like a golden cicada, one who can make all the Buddhas vanish into thin air without being blinded by the sky. He should have his own complete thoughts, enough to refute the Buddha and open another sect.

I just want to know, the protagonist is on the 18th floor of the White Feather Mirror Tiandao, where did the author go to Shi Tiancang and Mo Keyi who were sealed inside?

It's rare to find a book that's written so well, please support it. Come on! In fact, I still appreciate Taoism more than Buddhism, but I have two natal destinies: one is Mo Qingchi who comes from Confucianism, and the other is very Jun, the only person I like in the immortal sect.

Come on, author, z There are fewer and fewer people writing about Perak on the site now, and Taoist friends are almost disappearing. There is no need to dwell on the differences about Buddhism, just write according to your own ideas. Everyone likes the characters, whether they are good or evil, some people like them and some people hate them. You can't please everyone! What you write is wonderful and we enjoy reading it.

Why is it so unfinished? It seems very smooth. The subsequent plot should not be difficult to write. At least the battle between the Buddha and the Buddha is finished. The Yaqi Evil God in the last chapter has been solved. The rest can be left to Su Huanzhen because he should be released after serving his sentence.

Buddhism is now more outrageous than the last, is it a world of gods and demons? The values ​​​​are different from those of normal people. There is no way to establish a government. If there was a government, many bosses would have been finished. If there was no need, some people would die. The destiny is too problematic. It is like the misery deliberately harvesting human lives to replenish nutrients. Everyone who inherits the destiny will die.

Those who haven't seen the show will say they don't understand it at all, and it doesn't count as a book.

Has the author released a new book? What's the name of the book?