Journey to the West: Reopen Jin'ao Island at the Beginning

I'm really convinced. Isn't it good to write without a system? When I look for novels, it's either this system or that system. It's really annoying to read.

Even if Xiantian White Lotus damages the original flower blooming at the ninth level, it is impossible that he can only cultivate to Taiyi, and Lingbao Tianzun also helped him repair his origin. The author's setting shows how he looks down on Xiantian White Lotus and Lingbao Tianzun.

The Sanqing family couldn't figure out why they were forcibly separated, just like Maoshan was the Shangqing, and Longhushan was the inheritance of Zhang Tianshi from Laojun. But they are collectively called Sanshan Talisman.

The leader of Tongtian Cult said that I was in Biyou Palace and not on Jin'ao Island. Fellow Taoists who intend to join Jie Cult should not go to the wrong place.

No matter how dilapidated the Jiejiao ancestral court is, weeds should not grow there.

Go to hell with all system files!

It's an indigenous novel, not a time-travel and rebirth novel!

Systematic text. If you like it, you can take a look

What a beautiful white lotus, what a beautiful white lotus... Get ready, sing:

Jiejiao's teachings are good, but the disciples have too many monsters and are causing trouble to people. Moreover, the leader of Tongtian Cult did not care about his disciples in the early and middle stages, and most of his disciples died. I remember that in the later period, one of Sanxiao was suppressed, Duobao was still under my control, and Master Tongtian directly overturned the chessboard.

The system is a failure. The first three chapters also need to be refined, and there are some inconsistencies.

Write quickly to ensure quality and quantity, otherwise I will send you a kitchen knife

After reading a book for so long, I want to complain for the first time. It must be the author's first time writing a book. The problem of setting it up by himself is too big. There are many inconsistencies, and some chapters are out of context, which makes the article out of context. I can't read it anymore.

It's a bit like Buddha is originally the Tao. Did the author draw a lot from it?

The early stages of this book are mediocre, but later on it becomes a bit like a Buddhist book, with the potential to become a god!

There were four great heavenly masters during the Qin Shi Huang period? The earliest Tianshi Zhang attained Taoism and became an immortal in the late Han Dynasty, and he was inspired by Taishang Laojun. How did he become the disciple of Yuanshi Tianzun because of the teachings? He was speechless and blackmailed three Tianshis, and he was instantly indifferent 😤

Why didn't anyone read it later? There was no one in the book review section. It was very well written.

The skin of ancient times, the bones of fantasy... They are neither fish nor fowl, it is better to just go to fantasy.

This is probably the first time for the author to read this book. I would like to give you some suggestions 1. First read more well-known similar books and see how excellent authors describe wise men. There is a saying that the description of a pair of saints is too low and everyone laughs and gets angry. Brother, think about it carefully. Are they all saints? 2. From the more than two hundred chapters of the book, there should be no outline. The whole book is a mess, and the plot is not well designed. It is confusing 3. You said that there are ants under the saints. When it is more than two hundred chapters, the main Are you kidding me that Jiao is on par with Sanqing? Moreover, the protagonist, even a second-generation disciple, has no basic respect for Taiqing Yuqing. Is this consistent with basic logic? 4. The lack of writing is a little serious, but it is still worthy of encouragement for being able to write hundreds of chapters. Yes, I hope I can learn from excellent works and write better books 5. I have read a lot of boring space upgrades and monsters, but I really can't stand it now. The main reason is that the plot is too confusing. I remember to change it in the future, and it is not easy to support the original version.

The Four Heavenly Kings and General Hengha are Buddhists, and the Heavenly King Tota and Nezha also hold Buddhist positions, which are not reflected in the book.