Qiming 1158

Guard it until I die! Keep it until I die! Keep it until I die! Although these six short words are simple, they are powerful! People can see Su Yonglin's firm will for the people, the country, and the continuation of civilization, just like Huang Jiguang who blocked the hole of the gun with his chest, like Qiu Shaoyun who gritted his teeth when he was burned in the fire, like Tan Sitong who died to clarify his will... They are all immortal in the hearts of the people!

A man with green blood, a heart of gold, a strong heroic soul, asking the sky why he needs to worship ghosts and gods, holding the sun and moon in his hands and picking up stars, there is no such person in the world.

The roll call outside Donghua Gate is a good man, and he is not discriminating against generals by valuing literature over martial arts (See the author's chapter 742 for some thoughts.) The origin of this passage comes from the conversation between Di Qing and Han Qi. Let me put it briefly, because I have always believed that this sentence is one of the reasons why the Song Dynasty discriminated against military generals and valued civility over military affairs, especially the person who said this sentence. Here I will tell you in detail what happened and Di Qing's life experience, so that you can understand it in more detail. The first one is Fan Zhongyan, who discovered Di Qing when he was running the northwest, and then dug it out and called it a good man to treat with courtesy. Fan Zhongyan saw that Di Qing was born in a humble background and didn't know much, so he taught him to read Zuo's Spring and Autumn Annals. From the moment they met to this point, it was already a relationship of teaching and teaching, as well as a teacher and a friend. As a result, he was assassinated by his benefactor, which was very strange. The incident happened during the Qingli period when he faced the invasion of Xixia. At that time, there were constant disputes between the DPRK and China on the topic of the completion of the construction project. Fan Zhongyan supported Xiu, while Han Qi did not support it. At that time, the two of them were in a dispute between gentlemen, but their two spokespersons in the northwest were at odds with each other. Fan Zhongyan's spokesperson is Liu Hu Han Qi's spokesperson is Yin Zhu And Di Qing belongs to Yin Zhu's subordinates, so Yin Zhu sent Di Qing to arrest Liu Hu. While Song Renzong and Ouyang Xiu were busy in the court, they even sent an imperial envoy to mediate the situation. At this time, whether it is public or private, Di Qing's best choice is to follow the rules step by step and wait for the development of the situation. If possible, he can repay his favor by favoring Fan Zhongyan, his benefactor. Also, note that at this time, the emperor's party has officially issued a message to send an imperial envoy to mediate, so there is no problem at all, and it is good for both public and private matters. As a result, Di Qing directly arrested Liu Hu, and used a very serious lynching method. Even before the imperial envoy arrived, he almost beheaded him first and then executed him later. Such behavior brought disgrace to Fan Zhongyan and shocked the government and the public, because everyone with a discerning eye knows that this is the person you promoted back then. He failed to repay your kindness and ended up being a white-eyed wolf. And it also attracted fierce opposition from Fan Zhongyan's faction, but Fan Zhongyan was still relatively tolerant. He only dealt with Yin Zhu and did not hold Di Qing accountable. From then on, the two gradually drifted apart. So Di Qing joined his second patron, Han Qi. This made Han Qi extremely unable to step down, and publicly rebuked Di Qing for the crime of shielding. In "Mo Ji" Di Qing said this, "I begged Duke Wei and said: Jiao Yong has military merit and is a good man." Translation means that although he has been corrupt and bribed, and although he has withheld military pay, he has made meritorious service in the past, so he is a good man. Han Qi answered this way, outside Donghua Gate, the person who sings the number one song is a good man. This sentence was taken out of context by later generations, and it was an important basis for criticizing the Northern Song Dynasty for emphasizing literature over military affairs and saying that Han Qi discriminated against military generals. But to be honest, Han Qi did not discriminate against military generals, such as famous generals such as Zhong Shiheng and Di Qing. They all rose through the ranks under Han Qi. Since then, the relationship between the two has become complicated and confusing again, and it seems to be drifting apart. But this is how it is translated. Now there is a corrupt official who takes bribes and deducts medical insurance, but someone comes out to plead for mercy, saying that he has made merits in the past, he has made meritorious service, and is a good official. At this time, someone comes out and says that people like him are not good officials, but people like Jiao Yulu are good officials. You can't say that this is discrimination against corrupt officials. Later, Di Qing's third patron, his third benefactor, became Pang Ji again, but he was really good in history, but he was darkened by the novel and the film and television drama. Pang Ji played an important role in the middle and later stages of Di Qing's life. He recommended him to take command of the Southern Expedition, achieved the peak performance of Di Qing's life, and put down the Nong Zhigao Rebellion. In the end, he changed the soup without changing the medicine, and stabbed his third backer again, because Di Qing was a negative at that time, and he wanted to be a positive. The result will not be detailed here. And Di Qing had already offended Ren Zongchao and all the famous civil servants and prime ministers, and later offended Prime Minister Wen Yanbo, so he was finally abandoned by the entire civil service group. So if you look at Di Qing from here, it is puzzling to stab his benefactor in the back three times in a row.

In this era, choosing the northern Jin Kingdom to start is simply a hellish start. It's not that the Jin Kingdom is powerful, but that the Northern Song Dynasty left behind a super hot potato that destroyed three dynasties. Dealing with this hot potato will cause as much damage to the country's power and people as Qin Shihuang built the Great Wall, and Sui Yang Emperor opened the North-South Grand Canal. This is the mother river Yellow River that was angered by the emperors and ministers of the Northern Song Dynasty. The root cause of the demise of the Northern Song Dynasty was the Sanyi River Return Project. The Northern Song Dynasty monarchs and ministers observed that the Yellow River, which was a natural barrier to resist the Liao Kingdom, had a tendency to migrate northward and flow into the Liao Kingdom. The Northern Song Dynasty monarchs and ministers saw that this was not a problem. Once the Yellow River entered the Liao Kingdom, the Liao navy could not sail southward to invade the Central Plains and directly threaten Kaifeng. Li Chui's "Guide the River Shape Shengshu" opened the way for the Northern Song Dynasty monarchs and ministers to commit suicide. Therefore, the half-century-long death project began during the reign of Emperor Renzong of the Song Dynasty. The first diversion plan was to divert the Yellow River to the Liuta River to flow eastward. When Ouyang Xiu saw this plan, he immediately realized the seriousness of the consequences. If this plan was implemented, the Yellow River would inevitably overflow, and the people and animals in the five states of Qi, Bo, De, Di, and Bin would become food for fish and turtles, so he dissuaded Renzong from giving up. However, the Song Dynasty had regarded this project as a "hundred-year plan" and could not give up easily. So in 1056, this masterpiece was completed, and the Yellow River flowed eastward into the Liuta River. Then the retribution for death came. The Liuta River was a small river that could not contain the water of the Yellow River. It burst its banks soon after, and half of Hebei was washed into white land, including the military town of Dingzhou Road. Not a single one of a hundred thousand elites was left. It never recovered. The result was a serious and painful lesson. Renzong said he would never bother again, but Song Shenzong did not learn any lessons after he came to the throne. He continued to carry out the river return project at the instigation of Wang Anshi. This time, the project was not even completed, causing the Yellow River to burst its banks, and the Yellow River directly diverted the Huaihe River into the sea, affecting the Huaihe River Basin area, causing the destruction of 300,000 hectares of fertile farmland and the death of countless people. At that time, Su Shi happened to be in Xuzhou and almost fed the turtles. He scolded the person who presided over it: "You are using your limited talents to build a war that will never succeed; you drive innocent people away and put them in a place where they will die. The money wasted can still be made up, but the dead people cannot be resurrected." After that, Song Shenzong gave up and never carried out these fatal projects again, and at the same time condemned Wang Anshi's bad idea. Just because Shenzong gave in did not mean that others would give in. After his son Zhezong succeeded to the throne, he started the third river-returning project based on the principle of "continuous life and endless pursuit of death". Moreover, he was braver than the two elders and wanted to directly change the Yellow River back to its original course, which was the river bed that was already very high before. You don't have to think about the result, the beginning means the end, and the work is completely over before it is finished. In 1099, the Yellow River burst its banks again, and this flood was worse than the previous two. After these three river-returning projects, Hebei, Northern Jiangsu, Shandong and other places were basically washed away into white land. It can be said that there is no rooster crow for thousands of miles, and it is desolate and uninhabited. After these years of turmoil, the elite economic and agricultural areas in the north and the northern armaments were almost destroyed. So a few decades later, after the Jin Dynasty destroyed the Liao Dynasty, it smoothly moved southward and destroyed the Northern Song Dynasty. This was not over yet. The Northern Song Dynasty was destroyed and the Yellow River was still in a mess. Zhao Gou went south to establish the Southern Song Dynasty and handed over the important task of managing the Yellow River to the Jin Kingdom. This was a very embarrassing hot potato. The originally powerful Jin Kingdom took over the mess of the Northern Song Dynasty and used 8 million laborers to build the Yellow River every year. A large amount of national finance was spent on managing the Yellow River. The heavy burden led to the weakening of the country and was finally destroyed by the Mongols. After Mongolia established the Yuan Dynasty in the Central Plains, it was also deeply affected by the flooding of the Yellow River. After nearly a hundred years of hard work, the stone man who obtained the artifact of destroying the country with one eye provoked a rebellion across the sea and rivers, and the Yuan Dynasty was destroyed in just a hundred years. The Yuan Dynasty can be supported because of its vast territory, strategic depth, and many resources that can be mobilized. But how should the protagonist deal with it? There is Mongolia in the north and the Southern Song Dynasty in the south. If the Yellow River loses its temper, the farming results will immediately disappear.

Recommend this book. As middle school textbooks say, and as historians say, among the four ancient civilizations and the feudal eras in the East and West, the Chinese injected the will to resist into their national genes much earlier. In the vigorous modern revolutionary movement, just like the development route of historical novels, the awakening of the Chinese people still has to start from technology, system, and finally thought. In today's world of 2021, the Chinese can stand up tall and declare to the world that we are the truth, we are the universal values, and we are the destiny of mankind. And all these changes began with that person, the weak flame that the group of people carefully lit. Look, it's lighting up the world. The same is true for today's novels, which are beginning to slowly capture what is truly most precious to us. A long time ago, historical time travel novels were always called gunpowder, and cement glass liquor became the standard. Later, historical time travel novels were obsessed with the Three Provinces and Six Parts, the Cabinet Military Aircraft Department, the Constitutional Monarchy, the Parliament, and even the Eight Banners. Nowadays, more and more historical novels are beginning to consider the ideological core of the feudal era, and then consider what is the most precious thing that a time traveler can really take with him. This novel is very refreshing. Please come on!

The author is great. I want to expand the territory. I would like to say one more thing. For example, if you go to Taiwan, Australia, America and other places where there are local indigenous peoples, don't fight and kill them as soon as you go there (I don't think it looks good, and it won't look good when written in history books). I think we should integrate them through business. , Then civilize them, help them produce, build homes, then assimilate them, and then relocate the population. After 10 years, this place will naturally become the land of the Ming Dynasty, and it will not be conquered by force. The land added in this way will be difficult to fall apart and indivisible. It can even be said that they are of the same mind. (If a country has been established in that place, then treat them like you did the Southern Song Dynasty. Anyway, it is either a feudal society or a slave society. I don't believe there is no oppression)

Today I saw the peace faction launch a palace coup. I am not surprised at all by the result, but I am a little surprised by the reasons behind this happening. It can be said that in the history of the Song Dynasty, there was always a force that disrupted what was being done. Sometimes when things were just starting to have some effect, a lot of inexplicable people behind them said some inexplicable words, disrupting the plans being carried out, that is, Even when the country was about to be destroyed and the family was about to be destroyed, just like when Li Gang was guarding Tokyo, the Jin soldiers came to the city. Song Qinzong and a group of ministers around him were muttering about how to guard against Lao Li. Wang Anshi used a group of people with poor moral integrity to carry out reforms. Perhaps it was not because Wang Anshi didn't know people well or was eager for quick success, but because Lao Wang knew too well that there might be another group of people coming to cause trouble later, and he would have to see results quickly. Why didn't the Emperor of the Song Dynasty deal with it if someone made trouble? It may be that this set of ancestral family laws is disturbed by the different opinions passed down from the Zhao family, and sometimes the Zhao Guan family is behind it to add fuel to the flames

Today's chapter is very touching and the characters come to life. I will give you a reward of 500 points.

Map

It's a rare good historical article, but it's a bit painful to follow it, it's recommended to save it and read it.

The protagonist from youth to old age

It's wonderful, it's so beautiful, and the author's last book has been updated very stably, so you can eat it with confidence

This cover has not passed the review, so please post it in the comment area. I will redo it for Yu Yan when it is free 🙄🙄🙄

Suddenly I discovered that I have two monthly passes. What are the monthly passes for? What use is it to the author who writes a book?

After finishing this book, instead of writing pure history, you can consider writing the story of Lao Xiao in the end of the world.

Dongping Prefecture can be a foundation. It was once Tokyo of the puppet Qi Dynasty and the gateway to Shandong. It is located on the bank of the canal, with Yanzhao in the north and Jianghuai in the south. The Yellow River and the canal are between the latitude and longitude. It is a water and land transportation hub. After the Jin Dynasty moved its capital to Bianjing, it relied on the danger of the Yellow River, and the Yellow River used Dongping as a barrier. At this time, Dongping Prefecture had developed commerce, and the river system extended in all directions, which could support naval forces. After all, Liangshan Mountain is home to eight hundred miles of water. In the Yuan Dynasty, it was upgraded to Dongping Road, and Marco Polo praised it as a metropolis. Thousands of sails competed day and night. Of course, at this time, Dongping Mansion of the Jin Kingdom concentrated heavy defense.

I've been a little wet recently🥱 I finished reading it quickly

The author kills people with no more than a nod. If you want to fight against gold and eliminate gold, go ahead and kill them. It doesn't matter if you dig up the tombs of the ancestors of the Wanyan family. But please don't call Zhao Gou Wanyan Gou. There is no such coward in the Wanyan family.

In his later years, he was too lonely, only on the road, pursuing his dreams to the end. What is left to future generations is the waving figure in time and space, the red hope in the sky, and the encouraging and calling voice: You don't have to miss me all the time. After I leave, you will be me.

"What I want is not a world for one person, but a world for everyone. From now on, all people will be regarded as the emperor. Ming Dynasty is not my empire, but the people's empire of the people of the world. As the leader of this carriage, the emperor is not a pleasure, but a responsibility and an obligation. I will be selfless and live up to the people. This is the basic requirement of being a head of state." - "Yuting Collection"

I have seen some books saying that the theory in the book is too shallow. I think this level is just right. If it is too deep, it will not be conducive to publicity.

​Thanks to the author. Let me see a little bit of the inside of feudal society. I have read a lot of historical novels, many, many, and they are basically time-travel novels about conquering the world. They wrote a lot about how people in ancient times were in dire straits and their lives were in ruins. It writes about how wealthy landlords from aristocratic families oppressed the common people during their reign. But after reading this book, I discovered why the emperor was called the Son of Heaven, why Mr. Sun Yat-sen founded the Republic of China, and why the Red Army was said to be able to fight. Only after reading this book did I understand. I know Chairman Mao's philosophy. We know that during the feudal society, ordinary people were not human beings. Sorry, it was very confusing. But I understand. Looking back on ten years ago and now, it is no exaggeration to say that things have changed rapidly with each passing day. Life is really getting better and better. I am from a rural area and now I have moved to the city. The Republic of China was only a hundred years away, a mere hundred years away. The Chinese suddenly woke up and became decent people. Feudal society has existed for thousands of years, and ordinary people have been like cattle and horses for thousands of years. Alas, feudal society. For the benefit of a small group of people, the future of a nation is tightly suppressed by millions of people.

"It's a joke. I went to elementary school, middle school, and was a soldier, but I have never seen a world map, so I don't know how big the world is. There is a large world map hanging on the wall of the Hunan Provincial Library. I pass there every day and always stand and take a look. In the past, I thought that Xiangtan County was bigger and Hunan Province was bigger. China has been called the world since ancient times. Of course it is huge. But from this map, China only occupies a small part of the world, Hunan Province is smaller, Xiangtan County is not seen on the map, and Shaoshan certainly has no influence. The world is so big! Since the world is big, there must be so many people. Isn't it worthy of our attention to see how so many people live? Judging from the situation in Shaoshan Chong, most of the people there live a miserable life, either starving or freezing. There are people who have no money to pay for medical treatment and are waiting to die; there are also people who quarrel and fight over big and small disputes in their families and in the countryside, causing chaos and even throwing themselves into ponds and hanging their necks; as for those who don't have books, there are even more people who will remain blind all their lives. In Shaoshan Chongli, I don't have any. I have seen a few people living a happy life. This is the case in Shaoshan Chong. The situation in Xiangtan County, Hunan Province, China, and the whole world is probably the same! I really doubt that everyone in this world is destined to live a miserable life! Why does this happen? This is a bad system and bad politics. It is because there is a system in the world where people exploit people and oppress people. Therefore, this unreasonable phenomenon should not exist forever. , Should be completely overthrown and transformed! One day, the world will change, and all the miserable people will become happy people! The change of the world will not happen by itself, it must be through revolution and human efforts. , The responsibility of our young people is really great, there are so many things we should do, and the road to go is so long. From this moment on, I am determined to contribute all my strength to the suffering people in China and the suffering people all over the world. " - 1951. Teacher's Memories​

Because the process of revolution is too idealistic, the Ming army in this book can basically be understood as the time when our army traveled back in 1945. It has basically reduced the dimensionality of the army of that era. Although it does not quite comply with some objective laws, it is indeed very cool and interesting to read.

The Song Dynasty generation basically said: Long live the scholars/ We are so rich/ The Yellow River has changed its course for us again/ The thieves and the army are like ants/ Wow, there are so many victims, oh, congratulations on the new addition to the box/ I heard that the x army is good at fighting/ I'm not saying that all the rubbish here are not as good as me./ Wow! The Xixia people are so powerful. Although we won the battle, we are invincible!/ Wow! The Liao people are so powerful. Although we are tied, we are invincible!/ Wow! The Jin people are so powerful. We are invincible. The Mongols are so powerful. We are invincible!/ In the official family, we are subjugated. We are afraid of Mao, so I will be the mascot for Dayuan.

"For thousands of years, the first emperor has called the world under one family; however, all the people in the world are actually not the corner of one family. In the year xxxx of the Yanhuang calendar, in the year xx of Hongwu, from now on, you will call me the emperor, and you will no longer call me the emperor. I will never re-establish it." - "Yuting Collection·Removing the Emperor's Title"

Thousands of years later, a well-known opinion leader sat on the TV and talked to the camera: "... At that time, with the awakening of women's consciousness, Emperor Hongwu had realized that his power rule could no longer control that era. Women's resistance like Xiao Xiu was surging... Emperor Hongwu found that he could no longer deceive the majority of women by relying on the superficiality of marrying only one queen... He had to give women status under the pressure of the majority of women who had awakened..." Another guest pushed Glasses, he echoed: "Yes, you must not regard Su Yonglin as a benchmark figure of the human rights movement. Su Yonglin is actually a representative of human rights. From countless historical facts, we can see that he wanted to squeeze women's labor by letting women enter the factory... I We can see that Emperor Hongwu was an exploiter with an ugly face... Today we live in a democratic era, and we must draw a clear line between us and all men who support Su Yonglin!" A well-known professor closed his book and spoke earnestly. A student of world affairs said: "Without Emperor Hongwu, we would still be able to achieve today's modern society... Today a student sent me a paper, which said that without Su Yonglin, Huaxia would decline and might even be ruled by barbarians—— Such remarks are extremely absurd. With Huaxia's strength, how could it be ruled by barbarians from the frontier? How is it possible? The author of this paper even boasted that those people in Europe would invent technology before Huaxia. Such remarks are extremely absurd. Such an academic attitude is extremely irresponsible and a betrayal of the nation... This student will write an 8,000-word review after returning home and read it in front of the whole class during class tomorrow. " "The Three-Body Problem" novel: "People are not grateful. "Logic" - the comment said: "Fuck, I'm drunk with such an author." "How can we not slander someone who has truly contributed to human history?" "How can such a crappy book deserve an award?"

When you were loyal to the country, why were you afraid of losing your head? Now that the world is famous, who can protect the country? The career has not yet been completed, the body is tired, and the temples are already autumn. We, you and me, can't bear to give up our long-cherished wishes?

Conquering the world is as difficult as ascending to the sky, not to mention taking a road that no one has ever traveled before. The journey was bumpy and full of difficulties and obstacles. Externally, we have to face the siege and interception from all sides, and the whip of God that is about to expand. Since I don't know much about the history of the Song Dynasty and the Song Dynasty, I won't talk nonsense and make people laugh. To briefly talk about internal affairs, the productivity and production scale of the Southern Song Dynasty, as well as the technology it possessed, could support a certain degree of reform of production relations, but at the same time it also faced huge problems. The country that Mr. Su wants to build must pay attention to: ——First of all, the military must firmly control the ideology, strictly guard against the mountains and hills within the army, and ensure the cohesion, affinity and combat effectiveness of the army. ——Second, administration must ensure effective execution capabilities, ensure good communication skills, coordinate all aspects of society, and control internal deterioration within a certain range and height. ——The third aspect of agriculture is to build a water conservancy system that benefits the world, promote excellent farming experience, promote selective breeding and promote improved varieties, and operate a sound astronomical observation system. ——The fourth education, strict ideological control, enough off-the-job educated people, enough grassroots educators, and complete channels for class advancement. ——The five cultures firmly control the right to speak, the right to speak, the right to interpret classics, and even the right to create, reshape the character of the literary and art world, purify its ethos, and mold it into the shape needed by the "dynasty". ——The sixth industry is to reduce the proportion of workshop handicrafts in industry and enable assembly line and integrated industries to form a certain scale in industry. ——The seventh foreign trade, strictly control unofficial foreign trade activities, severely crack down on large-scale foreign trade, especially maritime trade groups, and severely punish foreign trade groups that operate and hold strategic materials on a large scale. Among these questions, some are the same throughout the ages, and some have changed due to different times. Different from our current century-old plans, Su wanted to implement these and build the country he wanted. This was a real "hundred-year plan." Because of the backwardness of related technologies (communications, data access), it has become possible to hide, slander, and even destroy materials and people with relevant ideas on a large scale, thus enslaving Guizhou again. In this "hundred years" of gradual improvement, the replacement of leaders and changes in thinking have caused damage to Ming Dynasty that is largely irreparable and is definitely more destructive than it is today. How to cultivate a group of steadfast comrades without deterioration, and how to ensure the thoughts and vision of the next generation of helmsmen will be a lifelong problem for Mr. Su.

This book contains profound thoughts and criticisms on the nature of feudal exploitation. It is very ideological. It is a good book that lightly cheats but also focuses on research and interpretation of history: 1. The author has an accurate grasp of the co-governance system of feudal monarchs, scholar-bureaucrats, and clan chiefs during the two Song Dynasties. It is a rare good book on the history of farming and hegemony! 2. It can be seen that the author has a deep understanding of the evolution of my country's ancient feudal society and the history of the Agrarian Revolution before liberation. He also performed the Hunan Land Reform during the Second Revolution and the Ruijin Soviet during the New Democratic Revolution. The author has a great historical and cultural background!