The Big Man Started from Farming

First, in the field of natural sciences, civilization is not necessary to chronologically. The harm of chronology is more serious than falling behind. It is simply the scourge of cutting off descendants, not to mention that China in the Han Dynasty was not backward; Second, in the field of social sciences, outdated modern ideas are not advanced. Advancement in the field of social sciences depends on feasibility, and there is no absolute judgment standard like the natural sciences.

Therefore, I have never felt that the Han Dynasty was anything to aspire to, and the Tang Dynasty was nothing more than that! The Qin State laid the foundation for the rule of law. Although it looks rough, violent and crude, its execution is no worse than it is now! But by Liu Bang's Han Dynasty, it went directly back to before liberation, not much different from the Zhou Dynasty, Spring and Autumn Period and Warring States Period hundreds of years ago! During the Han and Tang Dynasties, the nobility dominated society, and ordinary people basically had no chance to get ahead. It was considered a prosperous age if they could barely survive! Think about Qin Shihuang's son Fusu. He was almost half a prince, but was he as arrogant and domineering as the powerful men in the Han and Tang Dynasties? The prince of Qin Xiaogong, King Qin Huiwen, was once deposed as a commoner because of murder. In the Han and Tang Dynasties, or in subsequent dynasties, who could achieve such a severe punishment? The Qin Dynasty did have strict laws and heavy corvee labor, but at least ordinary people did not have to worry about losing their heads at any time! The dignitaries in the Han and Tang dynasties were really arrogant. Killing someone in the street was considered a minor crime, and extermination of a whole family was probably done even less! But will their consequences be tragic? I guess if you just ask for mercy casually, then you can lift it up high and put it down gently! So it's no wonder that Lu Xun said: Open a history book and it's full of cannibalism! It's really because whether it was the pre-Qin period or the subsequent feudal dynasties, ordinary people were either struggling to survive or unable to survive, wandering between the two! The only ones who care about their interests are the dignitaries and scholar-bureaucrats in the upper class!

It is acceptable not to raise pigs now, but in the long run, they will still be raised when resources are available. The number of cattle and sheep will not explode until large pastures can achieve scale effects, but raising pigs in confinement will be fine. Besides, pork in ancient times was not that lowly. It was true that the nobles didn't like it (they could eat better ones). It was good for the common people to have meat to eat, and they wouldn't care so much. If pigs are taken away from the evil and then imprisoned, the weight will increase. Besides, pigs eat a lot of miscellaneous food, and many people can feed it things that people don't eat. Then people can eat meat, buy some agricultural equipment, and replant land that could not be planted before. Isn't this equivalent to increasing food production? If chickens are kept free-range, they will gain weight slowly, but if they are kept in captivity, they will all die accidentally. There should be no veterinarians in the Western Han Dynasty. .

The early stage of this article focused on farming and required a large amount of price data from the Western Han Dynasty to support it. However, during the period of Emperor Wu of the Western Han Dynasty, which was more than 2,000 years ago, detailed data is difficult to verify. The author checked a lot of information and found that there are great differences between various information. The final decision was to use the prices in Juyan Han Bamboo slips as the basis, with slight changes according to the needs of the plot. The following is the price of goods in Juyan and Han bamboo slips, with an approximate range: Tip: One pound in the Han Dynasty was about 250 grams, which is equivalent to 0.5 City pounds now. One stone is about 120 kilograms, which is about 60 kilograms or 30 kilograms today. Money price: One pound of gold (gold) is worth ten thousand dollars. Silver, two thousand to three thousand coins. Copper, sixty cents per pound. One thousand coins is one min. Grain price: Liang rice (sorghum) is about 180-200 yuan per stone Millet (yellow rice) is about 120-150 yuan per stone Corn (millet) is about 90-120 yuan per stone Shu (general name for beans) is about 60 to 90 yuan per stone > Wheat is about 30 to 60 qian per stone (in the early days of Emperor Wu, Sumai was not cultivated on a large scale, and wheat rice was the main food, so the price should be relatively low) Livestock and poultry prices: Horse prices: farm horses, carriage horses, about 10,000 qian each, ordinary war horses, more than 100,000 qian. Cattle price: about 2500~3500 yuan per head Sheep price: about 600~800 yuan per head Dog price: more than 600 yuan for hunting dogs, about 120~300 yuan for food dogs > Chicken price: about 30 to 36 yuan per catty Meat price: mutton is 8 to 10 yuan per catty, chicken is 6 to 8 yuan per catty, fish is about 3 to 5 yuan per catty, pork is about 2 to 4 yuan per catty, and fat (oil) is 5 to 6 yuan per catty. Cloth price: about 120 to 300 yen per piece of cloth (mostly linen, and linen has different thicknesses, so the price varies greatly) Silk: about 330 to 350 yen per piece. : About 450~550 yuan per piece. Plain: About 800~1,000 yuan per piece. Training: 1,000~1,500 yuan per horse. Car price: Each bullock cart costs about 2,000 yuan. A (yao) car (a light carriage) costs more than 10,000 yuan each. The price of wine: ranging from ten to dozens of dollars per bucket. Price of mats: 20 to 30 yen for ordinary straw mats, 20 to 30 yen for reed mats, 100 to 150 yen for exquisite cloth-lined mats (it was customary to sit on one's knees in the Han Dynasty, so the mats are very valuable). Salt price: 3 to 4 yen per catty. Price of land: 10,000 yuan per acre for good quality land. Price of iron: One pound of ordinary iron costs about ten yuan. According to the needs of the plot, we will continue to add... If you have different opinions or more detailed prices, please come to add...

Is the author planning to take the field of farming and invention as the title suggests, or is he planning to take another route of invention as a preliminary step? As others have said, it is not easy to mess around at this time. In fact, in ancient times, the best way to save your life was to do more things that benefit the people. People have a reputation as a virtuous person. As long as the crime is not serious, you are more likely to pack up and leave than to be killed. What's more, we have lived in ancient times. The living conditions of that era were really nothing to be ashamed of. You can become a rich country and ask for hardships. You can dedicate all your inventions to the royal family, and the other party will give you some shares, or keep a few for yourself. No matter how much you make, it is not as good as if you don't do anything and live with the country after you donate. Moreover, the invention suggests that the author should consider the times. For example, in the latest chapter of chicken raising and feathering, problems such as large-scale chicken breeding and plague were basically impossible in ancient times. What's more, it is still a bitter cold area in the north. You must not stop the floor heating, otherwise you will freeze to death in one night. Instead of thinking about this, it is better to get Lei Feng hats, masks, gloves, clothes with modern close-fitting styles, a fire pit for the patrols to rest midway, a sled to transport supplies, and a igloo built on the way to patrol far away, which can at least increase it by dozens of percentage points immediately. Those marching leggings, injured care and alcohol disinfection, drinking boiled water, long-distance marching's acclimatization and plague prevention, etc. Can all be provided In addition to the common plows for planting wheat, what is the arrangement of wheat-cutting artifacts, that kind of hand-operated fan for screening millet? Even if you forget what it's called, you can still arrange it. What about silage, briquettes, drinking boiled water for all, eradicating rats, mosquitoes and snails, and all kinds of simple plague prevention and control arrangements, I don't believe anyone dares to kill the protagonist.

At this time, the princes and kings were cautious after several rebellions. How could they dare to act recklessly? With cruel officials watching, any problem would be magnified! !

I read a few chapters and then looked at the table of contents. Dong Zhongshu appeared in the latest chapter. There is nothing interesting about this book. After all, at first glance, you can tell that it is a licking dog for rubbish Confucianism. The pattern of the book is already fixed. What do you read about historical texts? Imagine new ways of change, not to mention the kings of the Warring States Period. Lord, Qin Shihuang and the previous emperors of the Han Dynasty all discriminated against Confucianism. Even modern people still despise Confucianism. If you write clearly that the core of Confucian unification thought in the Han Dynasty will exterminate the inheritance of other orthodox traditions, you have already established your position. You are the enemy of mankind, and you are still treating it like a licking dog.

If you make tofu, you are courting death. One theory is that tofu was invented by Liu An, the king of Huainan, who lived from 177 to 122 BC. According to what you said earlier, the war between Wei Qing in Chuyunzhong and Li Xichudai County took place in 127 BC. The cause of Huainan King Liu An's death was the rebellion in 124 BC. You make tofu invented by Huainan King Liu An. You are from Yinxinfeng County, Jingzhao, which is equivalent to today's Xi'an. Liu An is from Huainan, which is equivalent to being in Anhui. How can there be intersections so far away? It is easy to be thought that your family is Liu An's in Jingzhao. Yin's internal reason is that he wants to be falsely accused of being related to the rebels. Even if you invented it yourself, first of all, as a poor peasant in ancient times, you cannot collect the brine and gypsum needed to order tofu, and this knowledge is not within your reach. How do you explain it? Even if you are from other sources. The tofu you see in other places should be spread in the homes of high-ranking officials. It is impossible for you to come into contact with it. The name is Zhongtian. It is not honest at all. It is understandable and acceptable for you to improve the farming technology. After all, you are a farmer. You can be smarter than others. Think for yourself. What you found after observation

I don't understand your idea of ​​writing a book at all. Humans and ghosts all think that it is wonderful that everyone is equal in modern times. Then when you travel to the past, you have to be shocked to remember that everyone is not equal. If modern times are really so equal, why are you still writing about young people playing adult games with young models in their arms?

History? China and agriculture channel on the tip of your tongue, a visual sense

In the early stage, it was very speechless. He was a low-level person who climbed up with zero foundation, but his method was doing business, which was related to food and cooking. In ancient times, both chefs and businessmen were at the lowest level, vassals of the powerful. If you add two buffs together, is it because your status is not low enough? You want to say that the whole Ponzi scheme of tying the powerful to your profit chariot is still acceptable. In ancient times, it was impossible to develop without relying on the powerful, especially in the initial stage. In the initial stage, it is not about making money, but earning fame, even a name that can be worshiped by the powerful. As a modern person, there are actually many things that modern people can do, such as inventing paper, inventing musical instruments, collecting beautiful music for future generations, and publishing books.

It's getting more and more embarrassing, brother, you still said to check the information! In the 1990s, the manpower of the threshing machine was a bit dirty. You have no bearings and no lubrication system. You dare to brag like this. You don't focus on the key points. I write several chapters for one chapter, but the detailed descriptions are casually passed over. Please refer to Qin Li and take a look at this paragraph of writing invented by others in July's new show.

To be honest, it was a bit unpleasant to watch, and the sentences in the protagonist's speech originally had allusions. There are allusions and people who have good conversation at that time all have teachers and schools, and there is inheritance. In addition, it comes from the Yuan Dynasty's "Enemies and Creditors" without knowing it, and the punishment for not teaching comes from Xunzi. Check the authors who can read Confucianism in the Han Dynasty. Confucianism has been valued by Emperor Wu since 141 BC. Most of the people who have read Confucian books are Dong Zhong Disciple of the Shumen people, you have to know that since books were burned and Confucians were burned, the classics of each family are the most important. This is not only the source of knowledge, but also the expression of one's own right to speak, especially the right to interpret the classics. Simply put, it is the last sentence of the Overlord Clause. In summary, the right of interpretation belongs to the owner of the classics. When most people are reading The Analects of Confucius in the Spring and Autumn Period, you begin to skillfully use Xunzi's concepts.

The writing is so disgusting that the protagonist actually kneels down and licks Dong Zhongshu, a sinner through the ages who has hindered the development of Chinese civilization and deserves to be licked. What's even more disgusting is the emperor's reward. The protagonist's thanksgiving and saying "Thank you, Lord, for your kindness" are too servile. The author must have watched too many braided dramas, and his knees can't straighten up.

People! You have to be self-aware and travel back in time to ancient times. If you don't wear good clothes, you are a bad person, so throw away your conscience. It's useless. If you want to live well, have food to eat, money to treat diseases, and have children, then you have to do whatever it takes. To think that the protagonist invented tofu and made money in the Western Han Dynasty was just asking for death! Doing this for your first pot of gold is definitely seeking death.

I vomited after watching the tofu incident, it's so poisonous

In fact, the best way for modern people to return to ancient times and become common people is to find ways to increase food production, bring their relatives to make a fortune together, and then slowly pull people from the same village and hometown together on the chariot. The more people you pull on the chariot, the safer you will be. As long as you don't want to rebel (in the early dynasty or the heyday), in the late dynasty, going with the flow will definitely be much smoother than those who mess around.

No matter how many inventions are made, no matter how good the fields are, it is meaningless. The benefit will always be the gentry class. The people at the bottom are still hungry and have no clothes to wear. No matter how many fields they plant, they are still not handed over, not to mention all kinds of corvee taxes. It is still interesting in the troubled times of the Three Kingdoms and the end of the Sui Dynasty.

It's frustrating to watch, but what's even more frustrating is that everything is taken for granted.

During the reign of Emperor Wu, if your neighbor reported concealing property to your government, your money would be gone.

I traveled to ancient times and was penniless. I planned to write a book to make money. Which book should I write?

How many readers did the tofu incident in this book turn away? 😄

The pace is too slow. If you are bullied and suppressed all the time, not many people will like to watch it. The reader base is too small. Even if it is a route that promotes promotion but suppresses it first, it should not write too much about suppression. You can even add a little cleverness to the protagonist to take advantage of it, and it can be fun secretly. Novel is a novel after all, and historical novels are no exception. No matter how realistic the ideas are, it's still pointless if readers don't like them.

Pig's feet are always discovered, which will break many paths in life. And it breaks across lines. In the end, many wives and families will be scattered and people will be destroyed to adapt to the changes brought about by the pig's feet.

Did the Han Dynasty allow beef to be eaten?

~I found that traveling back in time to ancient times, everything you do has risks. Only buying land is the safest (compared to others), and it can also ensure that your family will continue to develop for generations to come. At this time, you clearly know that annexing land is the source of trouble, but if it falls on you, will you do it? Moreover, many novels set the aristocratic family as the villain, but the problem is that during the Northern and Southern Dynasties, many castles in the north did preserve the vitality of the north, otherwise the barbarians would not have been assimilated. Many people are powerful. This saying was true in ancient times, and it is the same today. If you look at the West, you will understand. If people don't compete with you in guns, they will compete with you in having children. More people means votes. So Confucianism pursues many children and grandchildren, and the various rules and regulations formulated for this purpose are all directed towards the essence, that is, "there are many ideas and people" "Thoughts ensure that your culture will not be interrupted (when culture is interrupted, the nation will be gone), and there are many people, and it is guaranteed not to be interrupted. Destroyed by the body (because the price is too high. If you look at history, you will understand that it is not that they have not thought about it, but if they continue to do it, they may die first)." Any thought, any sect, in ancient and modern times, at home and abroad, is pursuing these two things. However, capital and these ideas. There is a conflict, that is, the more developed the economy, the higher the cost of education and survival, which causes people to be unwilling to have more children. In poor places, it is different. Food, drinking, sleeping, sleeping, etc. Are cheap, and the cost of marriage is even cheaper. This has become a strange phenomenon in developed countries. Households use force to show their strength, and poor countries use population to dilute their population structure. Once the subsidiary population exceeds the main population, there will be a phenomenon that impacts monopolies. Monopolies are unwilling to delegate power. This is what happened in Europe. Rome back then had a monopoly population...

The Han people have no human rights. In an era where people are buried alive, birth determines everything. With your birth background, whatever you do is nonsense. I'll kill you in minutes. If you want to farm in ancient times, at least after the Tang Dynasty.

When we didn't have a threshing machine, we used a "barrel", which was shaped like the "sheng" in "Sheng Dou Xiao Min", but slightly rectangular, with the bottom on the longer side, and a log on each side to allow it to be dragged in the mud. There are small ears on both ends of the long side. A person stands on the short side and threshes the grain. After threshing for a while, a person stands on one side and drags the ears away.

​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​ Away from the 273rd chapter, I didn't want to comment, but since the author said that only officials and officials can eat oil, and in other novels soap is made of oil, so as a farmer, I think we should first solve the problem of most people eating oil, and then use oil for other things.                                                   And I don't know what's going on over there, anyway, in our southwest mountainous area, our group still uses work points. Every year, the team leader organizes the members to weed the dirt road, cut trees, clean the route, and also organizes manpower to clean the weir mouth and the route. Of course, the size of the "weir" on our mountain is very small, and the edge of the weir may be only one meter wide when people walk on it. These things all require work points. If the work points are insufficient, you have to make up money.

What a rare and good book. Two recommendation votes are given as a gift. It is said that the ancients did not allow beef to be eaten. Is this a good thing or a bad thing? No trade, no harm, but the problem is that tigers are about to become extinct, but pigs, cattle, and sheep are everywhere. From a survival point of view, pigs, cattle, and sheep are obviously more evolved to survive than lions, tigers, and elephants.