Jue Qin

Thank you for finishing it. I just passed the exam last year, and I was a grassroots cadre like you. When you updated later, I guessed that you resigned or went back to work on a temporary basis from a superior, because people in towns and villages probably don't have this kind of time to update, hahaha. My place is a national model town. It has to win several national honors a year. The workload is far more than other towns in the county, but the number of people is not more than that in other places. All the results are achieved by colleagues burning their lives. This year, I went from being happy when I first landed, to being excited about rushing into work, to being sad after working overtime to a ridiculous extent, to being numb after being physically injured. At the end of the year, I filled out the JW form, and the finance department issued all my salary, bonus, JX and other income for the year. It was only more than 80,000 yuan, which bought me 24 hours a day, 365 days a year. My shoes are always dirty, my clothes are stained with sweat and stink, and I don't have the energy to wash them cleanly. I don't get enough sleep every day, I've gained almost 20 pounds from overwork, and my face is covered with acne that I can't get rid of. I can't put on my old skirt, and I'm ugly, dirty, and ten shades darker. I haven't even finished my internship yet, and I've been thinking about resigning for the second half of the year, but I have no way out, and my family can't excuse me. I cried uncontrollably for countless nights, but after reading this article, I felt a little spiritual comfort and strength. Sometimes I think a lot, and sometimes I feel like I don't think about anything at all. In my heart, I still hope to watch our town getting better and better in my time. I should be very proud when I look back when I am old. But the reality is really cruel, and I don't know if I am strong enough to persevere. I hope I can continue to see your creations in the future and continue to absorb a little bit of strength. Thank you and best wishes.

He is also the author of Da Qin Reform Articles, come and learn from it. How should I put it, my frustration may be that I like to control the details of history so much that it makes the article lose its flavor. Moreover, I have considered both historical laws and reality, so my book seems to be very rigid. However, there are many historical discrepancies in this article, but the charm of this book is that even though there are such historical errors, many people still read it endlessly. Why? We are both writing about the reform of the Qin Dynasty. How come I become a god and I throw myself into the street? So I came here repeatedly to study. But every time after reading a few chapters, I give up. Why? Because I think it is unscientific. Where is the unscientific nature? Seriously beyond the historical laws. But I kept getting slapped in the face, so I always gave up and came back to watch it soon! The idea of ​​this book is so new! There are books by various great masters in Chendong July, including my own, on the bookshelf. Every time I want to read a book, I always open Jueqin. On the one hand, this is because this setting is so new, and the author is really a newbie in the field of historical online literature! On the other hand, I want to know how the author revolutionized Qin, but judging from the current situation, the author did not revolutionize Qin, but created Qin and created a brand new country. (Tongxueshu is asking for a side story. I want to see how people a thousand years later will evaluate the reforms of this era. Juzizhou may have a higher status than Confucius.) Then the last two chapters made me see the light of ideals shining. We are both nine-year compulsory education students, and the author is indeed excellent! But in all fairness, and I suggest that readers please highlight the wisdom of the ancients in this book. The protagonist is just a participant leader, and Ying Zheng is a follower in history. If so, this book would be even more perfect. Another suggestion, Zhao Gao should call himself a subordinate, a servant, which is really embarrassing. One thing to say, there are more than just these problems. For example, Fan Zeng, when writing historical articles, you really need to check the information, otherwise readers like me will look very embarrassed. It's hard to agree on, just a suggestion. (Maybe I am taking it too seriously, but I still hope that historical facts can be properly respected.) Then I wish the author will become a god with this book!

Very beautiful, my fairy grass. As long as productivity doesn't jump too fast, don't have tacky love stories, don't end up with unfinished eunuchs, keep it up, this book will be a god to me. The guiding theory is Mao, and it was not contrary to peace at all more than 2,500 years ago. At present, it seems that the protagonist is set as an ideal martyr. He does not pursue the revival of the stallion harem family. He only wants to promote the development of the nation (humanity) and plant the seeds of ideals. In my opinion, the author wrote this book to explain his own ideas (ideology). It doesn't get too entangled in the special cultural customs and allusions of the Warring States Period in history, and it doesn't describe lengthy descriptions of pretense and slaps in the face that have nothing to do with the plot. On the contrary, this book is about exorcising evil spirits, disintegrating the so-called sacredness, and analyzing and summarizing the essence of things through their complex appearances. The reading threshold is very low, but not watery at all.

Reprinted book review of "Observer of Alchemy Spirits from Another World" Generally agree, I personally believed that the current protagonist is essentially another Lu Buwei. On the one hand, Marxism is a theory born in the 19th century, which is undoubtedly very advanced for the world before BC, and Marxism is a subject that talks about universal laws and is constantly developing. Just like the scientific laws revealed in nature, the principles will not change with the times, so it will not be acclimatized in the Spring and Autumn Period and the Warring States Period. Therefore, the protagonist chose to use Marxism, or specifically, the part of Marxist philosophy. In the final analysis, the protagonist took a fancy to its practicality and completely abandoned its revolutionary nature; On the other hand, Marxism is a revolutionary theory that transforms the world. Not to mention the scientific socialism and political economics, the philosophical part alone has a full flavor of rebellion and rationality-the principles that are natural and right are absolutely reactionary for the ruling class. Therefore, the protagonist naturally cannot teach Ying Zheng all. Just like the disciples of the church "strangled" the master to death, the protagonist will probably follow Shang Yang's footsteps and be divided into five parts, just like Lu Buwei's ending. The most advanced epistemology and methodology contained in Marxist philosophy alone are worthy of widespread dissemination, so that it is most meaningful. Of course, weapons of criticism cannot replace weapons of criticism. Material power can only be destroyed with material power, but once the theory is grasped by the masses, it will also become material power. As long as the theory convinces people, it can control the masses; and as long as the theory is thorough, it can convince people. The so-called thoroughness means grasping the root of things. But the essence of man is man himself. But the protagonist places his hope on the enlightened part of the ruling class, hoping to take the road of top-down reform by influencing and transforming someone or some people. He almost regards it as vulgar imperialism, rather than spreading it widely (there are also factors such as the historical limitations of papermaking, printing and the popularization of education), let alone independent armed forces (this is the most deadly), which is undoubtedly opportunism and surrender. These theories will undoubtedly be distorted, destroyed, monopolized and used by the ruling class to intensify exploitation, brainwashing and reaction, so that the protagonists can objectively help the evildoers. This is also the most reactionary side of all those who have mastered advanced theories and cannot believe in the mass line. This also reflects the other side of Lu Buwei. The ultimate ideal of a scholar is to serve the king rather than the people. However, "The Warring States Ambitions" satisfies my personal thoughts. If this book was on the contrary, it would undoubtedly be a great attraction, but in my personal evaluation it would not be as good as the Warring States Ambitions. In addition, this book is still a baby, and the above are all biased judgments based on the protagonist's current actions.

"Modern ideology is an ideology that criticizes ideology." This matryoshka phrase means that people nowadays always use what they oppose to determine their position. It is easy to point out shortcomings, difficult to find the right problem, and even harder to solve the problem. Although development can mask problems, stable and rapid development is inherently a luxury. We need voices that criticize reality, and we also need voices that sing praises of ideals. Novels are an excellent way to speak out for our masses. No matter how much romance there is in "Ge Qin", it at least gives readers a vivid picture, a picture of moving forward with a strong desire, and a picture of using ideals and theories to transform society and promote the times. This picture is inspiring and moving, helping people realize what the ideal looks like and build consensus. Whether it's fiction or history, I believe that the power of narrative can be the spark that ignites practice. (The picture below shows the mentor and Gorky)

Personally, I feel that overall it is a good historical novel with historical materialism, but there are some idealism and one-sidedness in it. For example, I think that I can break the sanctity by assassinating the King of Qin as a slave, which is impossible. "On the Passage of the Qin Dynasty": However, Chen She, the son of the urn and rope hub, is a gangster and a member of the migration; his talents are not as good as those of the middle class. Chen She was just an ordinary citizen. Although his status was higher than that of slaves, he did not succeed in overthrowing the Qin Dynasty, but he dealt a heavy blow to the Qin Dynasty. But will the farmers in the future think that they can also "have seeds for princes and generals"? One person's heroic behavior will not change the ideas of the people in the entire society. I think that "assassinating the King of Qin as a slave can break the sanctity", I think this falls into the misunderstanding of the personal heroic view of history. In order to crack this sanctity, we must adhere to the people's view of history. Only by educating the people and making them realize the falsehood of the sanctity of the current King of Qin can we break the shackles of feudal royal power on the people's thoughts. And it is impossible for any Qin king to let his sacredness be broken. Otherwise, how can he establish the correctness of his rule? It is bound to hinder the efforts to educate the people. Therefore, a revolution was needed to overthrow the Qin Dynasty and kill the King of Qin. Violent struggle is revolution and is the fundamental driving force for the progress of class society. But revolution is not just as simple as killing King Qin, it also requires establishing a new political system and shaping new social consciousness. Otherwise, it will not be a revolution but a peasant uprising, and the peasant uprising will fall into the trap of "dynastic cycle theory". It is useless to kill King Qin, no matter who comes to kill him. If it can really work, it will already be a situation similar to that in the late Qing Dynasty. Only through ancient reforms (or revolutions) can we pull out a few from history to prove the rationality of our own reforms (revolutions). So is this what the protagonist, or a gcist who wants to change the world, wants to die for? Absolutely not! The awakening of the people cannot be accomplished by the death of one person, or the death of one person cannot enlighten the people. No matter who this person was, it was impossible. Therefore, it makes me very uncomfortable to see the protagonist thinking this way. In addition to bottom-up, the people's awakening can also be top-down, that is, to transform the thinking of King Qin Yingzheng, which is what the protagonist is doing now. By transforming Ying Zheng's thinking, he understood that the people are the creators of history, and government should take the interests of the people as the highest pursuit goal. However, it is impossible to establish a people's mzzz at that level of productivity. I can't figure out how to do this, so it depends on the author's follow-up. The second thing is about the protagonist's attitude towards Ying Zheng. It's terrible. Kant said, "Man is not anyone's tool, but his own purpose" (simply put, man is not a tool, but a purpose). When I was watching it, I felt that the protagonist completely regarded Ying Zheng as a tool, that is, a tool to achieve his own purpose. I thought it was very scary. Hey, but "people are not tools, but purposes", how many people can do it now? I can't do this all the time, but I can say I'm going in this direction. To sum up, I am not writing this to criticize the author for the poor quality of the book. If it were me writing it, it would definitely be worse than the author's book. But I expressed some of my views and opinions on this book based on my simple historical and moral views. As for my expectations for this book, I personally feel that it should become a top-notch work among historical novels. (If it doesn't collapse in the later stage) In addition to this book, the other historical novels that I am so satisfied with are "The Warring States Careers" and "The Mythical Version of the Three Kingdoms". However, after Shensan III became a daily routine, watching it became a habit. (Laughing)

This is my first time writing, please write down my personal thoughts. I hope you can forgive me for any mistakes. Probably when I started in college, due to some chance encounters, I systematically came into contact with Marxist-Leninist thought and understood the political history of Central China. I understand that Sister Hua has changed her mind and is going to Pudong. It's really sad to see some of the news reports and videos. When I saw this book, I was amazed. I couldn't read other time-travel novels, which seemed a bit low-grade. Those time-travelers who have inexplicably invented steam engine gunpowder and collected harems without brains are like insects compared with this book. When he came they were just hooligans, but when he left they were people with dignity. I look forward to the author showing how the combination of thought beyond the times and extraordinary wisdom can bring about earth-shaking changes to this country, and I will continue to support it.

Seeing that preparations were made to assassinate Qin Shihuang, the tone of this book was instantly lowered. A person who has studied the historical foundation of Marxism-Leninism should know that assassination is unlikely to be of any benefit to the overall situation. In the 19th century, a famous Russian socialite assassinated Tsar Alexander II. What was the result? It was just a new Tsar Nicholas II. There is no point in assassinating social celebrities. Lenin also explained this issue clearly enough. It is impossible to rely on assassinations to solve problems. This is a manifestation of the idealist heroic view of history. It is still the belief that history can be changed and created as long as one or two heroic figures are eliminated. Anyone who has studied Marxism-Leninism and established a materialist view of history should not make such a mistake. In this way, it is really not as good as direct reverse training of Hong Guoguo. If you really want to write about the complete eradication of slavery, including the eradication of serfdom and the destruction of the sanctity of blood, you can completely recruit your own schools and people, learn from Mozi's routine, learn from the experience of the Bolsheviks for latent development, and learn from our own methods to find a place like the Dabie Mountains to establish a base. But now in the book, I am unwilling to work hard and insist on taking shortcuts. I don't know how to learn Marxism-Leninism.

I didn't expect it to be over. I originally thought there was a lot more content that could be expanded upon and written. The audiobook order for "Jue Qin" that I received on the platform has been suspended indefinitely due to platform policy and playback volume. The last chapter I read was about halfway through the second volume. To be honest, in that part, I clearly felt that the layout of the book slowly entered a situation that was not easy to write. I really feel very sorry for the author. To be honest, I was not ready to broadcast such a novel at that time. I'm sorry for ruining the author's great work. The salary issue may be resolved after the year. I myself have gradually entered a stage of steady improvement and slowly begun to integrate into this industry. The beginning of 2022 seems to be pretty good. I said before that I hope I can allocate a small part of my income and provide some help to the author within my ability, and now I have finally done it. I'm very happy. I haven't received a stable income yet, so I don't have much money, just a little care. But this bit of thought must be given. I will never forget this book. It made me start studying and thinking about how to give listeners a better experience every day. My progress is too slow and I really can't keep up with the production cycle. I'm really sorry for this. I hope that the author's new book will have the opportunity for me to give a lecture in the future. I hope everything is well for the author and we will work together.

This book simply creates a new genre, uses historical materialism to interpret history, and explains productivity and production relations in the form of a novel! It's so easy to use this set to fit into any era! Simply, it created a new genre of historical materialist novels!

All the books were ordered immediately after it was put on the shelves, so good books will not be buried. You come from us, you are the most powerful among us, and you will be our voice to the world. Sun, we can enjoy his brilliance without any worries! Big cheers for the author! Rush the duck!

Congratulations on this event in advance and I hope everyone likes it. ╮(￣▽￣)╭Ahem, let's get back to the topic. Why do we like the novel Jue Qin (Ge Qin) so much? The reason should be simple. The following is my personal opinion. That is to write a true modern person from the 21st century. To be precise, I have read this book and all the other novels related to ancient times. Unless the ideas are very powerful and the writing is very good, I may not be able to stand other mentally retarded novels. The description method and plot of this book are great (if it is updated quickly, at least once a day!), The author describes the kings, ministers, nobles, people, savages, and slaves in great detail, and the main theme of "struggle" that runs through this book is very good. Let us see a real Ju Zizhou. (Reprint a poem) Qinyuan Spring in Changsha Independence and cold autumn, the Xiangjiang River goes north to the head of Orange Island. Look at the mountains covered with red, the forests all dyed; the rivers full of green, with hundreds of boats vying for the current. The eagle strikes the sky, the fish flies on the shallow bottom, and all kinds of frost compete for freedom in the sky. Sad and lonely, I ask the boundless earth, who is responsible for the ups and downs? Bring a hundred couples on a trip and reminisce about the glorious past. My classmate is a young boy who is in his prime; he is a scholarly student and scolds Fang Qiu. Pointing to the country, inspiring words, and the dung of thousands of households. Have you ever remembered that when you hit the water in the middle of the current, the waves stopped the flying boat? Maybe this is his prototype. Thank you to the author for allowing me to see such a spectacular scene, a different Qin Shihuang Yingzheng from the past, a different regime from the past. I now believe that the Qin Shihuang of this world may really be able to transcend the spiral of history and reach a world that we do not know and envy. I look forward to blessing the world. Thank you to the author for creating such a real and beautiful world that makes people feel passionate. I also ask all readers to wait with me for this world. Please don't be too anxious and please let the author write well (I hope I can write one chapter a day!). Thank you all.

I finished reading the ending belatedly I felt uncomfortable, and I could only think of one sentence If history was a tragedy, would you still write?

Ju Zizhou stood in front of someone, silent. He came here from the world that was deeply affected by him. The man whose face could not be seen clearly smiled, and the laughter was like the friction of a rusty iron chain: "Your creation is very wonderful, I am very satisfied, but it is a pity that the director cannot watch the process of the drama. Let's see what happens next!" Ju Zizhou saw it: Fei Ying and Ju Shu are gathering their own strength; Hibernating The Mohists on the edge of the Chu State lit the first fire, and the whole land of Jingchu gradually heated up; After the Qin State quickly digested the Korean land by establishing farmers' associations and building tramways in the Korean land, the army approached the Wei State. Under the wings of the black bird, stink bugs, ticks, midges, and flies all trembled in fear; "How?" Ju Zizhou said:

I just saw the subscription section and I'm already fully subscribed. Keep up the good work and hope to finish the book.

No matter how much the clowns throw One day The mud on the hero The cold rain will wash it away It is a statue made of mud No matter how thick the gold powder is smeared The breeze will not show mercy

It makes my skin crawl😓

When I read this book, I felt inexplicably heavy and tired. Later I realized that this was the author lifting up the heavy reality. In this heavy reality, heaviness is the oppression of reality. But this burden is also borne by individuals, and we need to be collective. Only collectivization can save the heavy nature of this reality. I want to know how many book lovers are willing to face the problem of "the connotation of borrowing books is too heavy" together.

Some people in the comments section have a negative attitude, citing the illusion of equality. But there is a saying called "Unfairness leads to anger". Do people put the so-called righteousness first? Shouldn't we be angry when we see that the poor have no place to stand and the hungry die without food? Should we say that people are not equal and they deserve to suffer? Can we say that people who cannot find a job, are suffering from cold, hunger and are just not working hard? Human beings are not machines and cannot be controlled by so-called principles. For modern people with lofty ideals, some people's methods cannot save the country. Can we say that they are stupid? Perhaps people may not be equal, but injustice should not be allowed to exist. Actions create history, not so-called principles. I wrote in anger, not knowing what to say.

Come on Davarisi, I will definitely give you the whole silver cuteness with a million words.

Personal analysis of the surname of the Duke of Qin (royal family): I really don't understand, so many people think that the surname of the Duke of Qin (royal family) is Zhao! ! ! The first generation of the Ying surname Zhao was Zaofu. After he was granted the title of Zhao, he began to take Zhao as his surname. Before he was granted the title, there was no such thing as the Ying surname Zhao. Before being granted the title, Zaofu, including his brothers, could not take Zhao as their surname. If he changed his surname after being granted the title of Zhao, it did not mean that his brothers would also change their surname to Zhao. The first generation of the Qin family named Ying was a son of Feizi. Feizi is the great-nephew of Zaofu! Note that Feizi is the grandson of Cepheid's brother, not his direct grandson. I'm not sure whether Feizi took Zhao as his surname. I only know that he was called Qin Feizi in history. Feizi was granted the title of Qin and became a noble (not yet a prince, the Zhou royal family directly governed the nobles), and established an ancestral temple of the Qin family named Ying in the fief. At this time, someone must be trying to argue. If you want to say that the surname of the duke (royal family) of Qin is not based on the fiefdom, but based on the surname Zhao, I am surprised. Why is Feizi not called Zhao Feizi in history? What's even more strange is how did the Zhao family come from? It turns out that your first generation Zaofu, who was named Zhao, was granted the title of Zhao and became a noble (not a prince, but a nobleman directly under the Zhou royal family). He immediately took the land as his surname to show that his family was awesome and developed. When Qin Feizi arrived, you said that others didn't use the land as a surname and used the surname of Zhao instead. You built another ancestral temple in Qin with the surname of Zhao? I'm confused. The Zhao family is really awesome. They built two ancestral temples. Then who listens to whom in Qin and Zhao? When I think about the fact that there is a branch in the Qin Dynasty that is branched off from the Qin royal family (Ying's surname is Bai), I understand that those who say that the Qin royal family is Ying's surname Zhao are talking nonsense. Next, let's talk about the following logical analysis: Qin Feizi's fifth grandson Qin Kai (Qin Xianggong Ying Kai) fought against Xirong and became a vassal. Note that Qin was already a vassal state and began to call the king. At this time, Ying's surname Zhao was still a noble of Jin State, not a vassal state. At this time, it would be funny if the Ying family named Qin and the Ying family named Zhao were not completely separated, or if the Qin family still had the Ying family name Zhao. The fifth server was released early in the morning. Qin Feizi was only the grand-nephew of Zaofu. Zaofu was changed to the Zhao family, but his brother and his brother's descendants may not change. The second Ying family named Qin is now a vassal. If they were not completely separated from the Ying family named Zhao and were still one family, then it is estimated that there would not be three subsequent Jin families and the establishment of the Zhao Kingdom. The people of the Zhao family named Ying in Zhaodi of the Jin State were either wiped out by the Jin State or moved to the Qin State a long time ago. I am the king of Jin. I will be afraid. The Qin royal family occupies a large amount of land, population and army in my country. Does the land of Zhao belong to my Jin or your Qin? Whenever I want to go to war with your Qin State, I will be frightened and have an internal response.                                                                                                                       <br Let's look at what Han Wu did to Sima Qian. Emperor Qin and Wu of Han were both tyrants in his eyes. In addition, the political correctness of the Han Dynasty didn't mean to belittle Qin! When most people say that Qin is not good, there are very few historical materials, and you can only find many people to ask about many historical things, how many of you have been misled and made mistakes? Just like Epang Palace was never built, Xianyang was burned by Xiang Yu. Moreover, there are still inconsistencies in the historical records. For example, Zhao Ji was a dancing girl sent by Lu Buwei to Qin Yiren, and then she was the wife of Yiren. In fact, the dancing girl was most likely unreliable. King Qin Zhao was still alive when the First Emperor and Zhao Ji arrived in Qin. He was a ruthless man. He really didn't know how to investigate Zhao Ji's quality. If Zhao Ji was not Yiren's wife, the Qin royal family and Yiren were not that concerned about Zhao Ji and the First Emperor. The same goes for the surname of the Qin State. As mentioned earlier, when Shi Feizi was granted the title, the original text of the Historical Records contains the words of the Emperor of Zhou, "The emperor continued to worship the Ying family, and named him Qin Ying." Then the surname of the Qin royal family should also be the Ying family, that is, the surname Ying. Isn't this contradictory to the later Shi Huang's self-proclaimed Zhao Zheng? But I think the probability of the princes having the same surname is too small. The biggest reason is that as in the case of the Emperor of Zhou, the Emperor of Zhou will not take a surname and directly use the surname. This is different from the princes and nobles, probably to demonstrate authority. The Emperor is the source of all branches of the Ji surname and the Ji family, just like the source of all the princes and nobles also comes from the Emperor of Zhou. Later, when Sima Qian wrote about the Qin royal family, he may have directly called them by their surnames. Finally, let's talk about the First Emperor. If he really called himself Zhao Zheng, there would be a problem. Some people say that he took the surname Zhao because he was born in Zhao. But I looked at Changping Jun Xiong Qi. Even if the foreigner is really crazy or has other reasons, and insists on giving the first emperor Zhao as his surname, then the first emperor will still change his surname to Qin after returning to Qin. Otherwise, how can the Qin royal family accept him? I have never heard that direct descendants of royal families in various countries do not use the ancestral temple as their surname, unless he splits the clan and creates a branch, or is expelled from the clan. When King Qin Zhao was chatting with him and told him something, "What should I do to the descendants of the Qin family (Ying family)?", The first emperor said, "Well, Zhao Zheng knows." Don't you think it's funny! If the first emperor and the ancestral temple had different surnames, how could he inherit the throne and inherit the ancestral temple? If they have different surnames, how can they succeed to the throne and inherit the ancestral temple? Just like Li Yuan went to the Yang Guang family ancestral temple to burn paper money to worship the ancestors of the Yang family, and said: "Today I, Li Yuan, come to worship the late emperor of the Yang family. The Yang family's state will be inherited by me, Li Yuan. I, Li Yuan, will take over the business and incense of the Yang family. Please protect me." Don't say that the coffin boards of the ancestors of the Yang family cannot be covered. The surviving members of the Sui and Yang royal families couldn't stand it, and even the civil and military officials of Li and Tang could not stand it. This humiliation was too great. You could seize the world and destroy its ancestral temple, but it is estimated that not many people could do this kind of nonsense and manipulation, and those who could do it would also be those who could not achieve great things. After all, this is not about taking over the Sheji Ancestral Temple, it is about dancing on someone else's grave. Coupled with thousands of years of Confucian slander, many things about the First Emperor have been changed beyond recognition. I don't know if Zhao Zheng's Zhao is reflecting a wild species. After all, the ancients have nothing to do with modern people... The above is just my personal thinking when reading. The Qin royal family should have the surname Qin or the surname Ying. The first emperor is either Qin Zheng or Ying Zheng.        ，，，，，："，"        ，😊

"A New World of Harmony" Adapted from the Internationale Rise up, slaves who are hungry and cold! Rise up, all the suffering people in the world! My blood is already boiling, We must fight for our ideals! The old world is in ruins, Slaves, get up, get up! Don't say we have nothing, we want to be the masters of the world! This is the final struggle. If we unite until tomorrow, the new world of world harmony will be realized! This is the final struggle. If we unite until tomorrow, the new world of world harmony will be realized! There has never been a good emperor, nor rely on gods and saints! To create human happiness, it all depends on ourselves! We want to take back the fruits of our labor, let our thoughts break out of the cage! Hurry and burn the fire red, Strike while the iron is hot to succeed! This is the final struggle, unite until tomorrow, The new world of world harmony must be realized! This is the final struggle. If we unite until tomorrow, the new world of world harmony will be realized!

"Understanding the Theory of Contradiction by Talking about Objects as an Example" To deal with objects is to engage in contradictions. The contradictions and opposites must be unified, and the objects must also be unified. The conflict between two people having a good relationship and a bad relationship is common in every couple. That is to say, no matter how much affection a couple shows, there will still be conflicts about a bad relationship, and no matter how much they quarrel, there will also be a conflict about a good relationship. Moreover, this contradictory struggle runs through the entire process of working on the object. When the object is eliminated, the above contradictions will disappear. This is the universality and absoluteness of the contradiction. Different people have different ways of dealing with objects. This is the particularity of contradiction. For example, the couple who is a top student spends time studying and doing experiments every day, which is a special form of contradiction. We couldn't understand the simple and simple love of top students at that time because we didn't have a partner at the time, so having a partner was not our main contradiction. The main aspects and non-main aspects of the contradiction can be transformed into each other. For example, if two people have a good relationship at the beginning, it means that their good relationship accounts for the main aspect of the conflict. Later, we started to quarrel every day over issues such as whether to eat sweet or salty tofu pudding, whether to put coriander in the noodles, etc. In this way, the main conflicting aspect of the good relationship will gradually give way to the main conflicting aspect of the bad relationship. Of course, the contradiction between differences in dietary preferences is universal and absolutely exists, but it does not necessarily mean that everyone will ignore it. This is to treat non-antagonistic contradictions as antagonistic conflicts. The struggle here is not a fight, but an expression of the objective existence of action and reaction. Another example is when a couple eats hot pot together. One pot should be spicy and the other should be non-spicy. This is also a manifestation of conflict and struggle. To maintain a good relationship, you cannot subjectively assume that the contradictory good and bad aspects do not exist. It is necessary to realize the absoluteness and universality of contradictions, and then continue to dominate the positive aspects through small surprises from time to time. This copy is reproduced by Shi Sangong, the up leader of Station B

It was a pity for the First Emperor. This book is very well written. I hope to see a different Qin Shihuang in this novel. ()                  ，，， In order to facilitate economic communication, cultural exchanges and personnel exchanges, Qin Shihuang divided China into 36 counties and set up guards and supervisors, respectively responsible for administrative, military and supervisory powers. Legislative power and supreme judicial power were returned to the central government, and local judicial power was delegated to local administration. On the economic level, unified weights and measures were implemented across the country, and on the cultural level, simplification was carried out on the basis of the large seal script, which abolished the phenomenon of one-character polymorphic languages ​​that could be pronounced easily due to China's long-term separatism. The rapid unification of Qin caused serious indigestion. People did not have a unified concept and national identity was not formed. However, Qin's unification was not ready for administrative management of the whole country, and there was a serious gap in the reserve of administrative talents. Based on the Liye Qin bamboo slips unearthed in Longshan County, Hunan, it can be proved that a large number of Qin soldiers became military cadres at that time. Coupled with the strict Qin laws, the combination of the two naturally caused problems.                                                                           Hundreds of years of mutual attacks during the Warring States Period in China have accumulated countless hatreds. Although they were unified at this time, the people did not recognize each other in their hearts. Qin Shihuang naturally knew these problems, and he had been working on solving them since he unified China. For this reason, Qin Shihuang began to travel around as soon as he was unified.          26，28，， Confucian scholars may say: In ancient times, the ancients named Zen as a push cart that harmed the earth, stone, grass and trees on the mountain, swept the ground and offered sacrifices, and used stalks for the mat, saying that it was easy to follow. It means that the Confucian scholar asked Qin Shihuang to take a broom to sweep Mount Tai before major renovations, and then sit on a straw mat to have a meal and that was it. In order to win over the six kingdoms of Shandong, Qin Shi Huang humbly went to discuss with the Confucian scholars, but it made these people feel weak and bullied. With the great achievement of unifying China, the answer Qin Shi Huang gave was to have a meal on a straw mat and sweep the floor to worship Mount Tai. Qin Shihuang's hot face but cold buttocks behavior made a sharp knife in the heart of the first emperor, and also created a rift between Qin Shihuang and the Confucian scholars, and then the rift expanded wirelessly. And Qin Shihuang climbed Mount Tai with a sacrificial inscription to bring peace to the world and allow the people of the six kingdoms to cultivate and live, and set up a stone as evidence to seal the land and offer sacrifices to Mount Tai. As a result, Qin Shi Huang was soaked by the heavy rain when he went down the mountain and returned in embarrassment. But when Qin Shihuang came back, he saw ridicule instead of concern from the Confucian scholars.      ， After that, Qin Shihuang almost never had any leisure time. He was either traveling around the world or on the road touring the world. Unlike Yang Guang later, Qin Shihuang's eastward journey was obviously more like giving specific solutions based on the specific conditions of each place. In the 32nd year of Qin Shihuang, conflicts in various places still existed. During the tour, Qin Shihuang could only start to look for another way out. This method was to find a new enemy for the entire country and let the people give birth to a new national identity out of the same hatred. But at this time, the Xiongnu was still a younger brother, and Meng Tian led an army of 300,000 people to run around like rabbits. It is naturally difficult for this kind of opponent to make the divided Chinese people feel the same hatred. The same situation applies to the expansion of the south. None of the surrounding countries can conquer it. In the 33rd year of the First Emperor of Qin, Confucian scholars from Shandong went to celebrate the birthday of the First Emperor of Qin. Dr. Chun Yuejin from Qi Dynasty said: I heard that the king of Yin and Zhou was a thousand years old. The Confucian scholar's remarks and almost suggestions to split China directly stepped on Qin Shihuang's face. Qin Shihuang could tolerate the Confucian scholars mocking him and the drowned chicken could tolerate the assassination of him by the remaining forces of the Six Kingdoms in Shandong, but he could not accept the remarks of dividing China. Afterwards, Qin Shihuang could no longer bear it and raised the Qin Sword, and Prime Minister Li Si used Qin Shihuang's anger to strengthen the authority of Legalism. Prime Minister Li Si said: I invite historians who are not Qin Ji to burn them, and those who are not Ph. D. Officials. There are those who dare to collect poems and books written by hundreds of scholars in the world. Xiyi Shou Wei Za burns them. Anyone who dares to even talk about poems and books abandons the market. Those who think the ancients are not the current ones. Those who do not do it when the officials see it are guilty of the same crime. I ordered not to burn it for thirty days and to tattoo it as the Dan of the City. . . This is the burning of books in the burning of books and the entrapment of Confucianism. Since bending down could not bring about the reconciliation of conflicts, and there was no common enemy, Qin Shihuang began to try out magnificent buildings to make the people yearn for and be proud of. In just a few years, the Great Wall Afang Palace, Qin Zhidao and Qin Huang Mausoleum projects were fully launched. Efang Palace alone employed 700,000 people according to historical records, not to mention the Great Wall Qin Zhidao and the Qin Emperor's Mausoleum Although these projects have become projects that have made great achievements in the contemporary era, they undoubtedly meant the oppression of the people at the time. The Qin State, which had originally been at odds with each other and had not eliminated its internal conflicts, has made the rifts wider and wider because of its excessive oppression of the people. The name Qin Shihuang, who was once full of glory and brought a stable life to the people, is becoming more and more detestable, and has begun to become more and more synonymous with tyranny. What happened next gave the remaining forces of the Six Kingdoms in Shandong an excuse to take action. At this time, Qin Shihuang began to enter his old age. The newly unified China and endless problems and contradictions were tormenting Qin Shihuang. Just like King Zhaoxiang in his later years, he also began to feel the aging of his body and the strength of his desires. Therefore, the matter of asking for immortality and medicine happened, but he was deceived by the method. Together with the previous book burning incident, this is the incident of burning books and entrapping Confucians. Regarding this matter, there are also problems in the records of historical records. In the same passage, it is said that the Qin Emperor summoned many literary alchemists in order to refine strange medicines and confuse the people with evil words. The Qin Emperor asked the censor to ask all the living beings, and all the living beings eliminated more than 460 people who violated the ban. Those who died became Confucian scholars One year after the burning of books and entrapment of Confucian scholars, a meteorite fell into Dongjun in the 36th year of Emperor Qin's reign. On the meteorite were the words "The First Emperor died and the earth was divided". It was recorded in the historical records that it was carved by the surrounding farmers. As for how a group of peasants who had no ability to receive education more than 2,000 years ago carved Xiaozhuan, it is unknown In the 37th year of Emperor Qin's reign, he wielded a sword in order to unify China by force. He worked hard to maintain a unified China and was finally drained of his last energy by the new China. This year Qin Shihuang died on the way to his fifth eastward tour One year after Qin Shihuang's death, Chen Sheng and Wu Guang rose up and started the first large-scale civilian uprising in Chinese history. This was how the Qin Empire came to an end.

I think this young Emperor is very nice.

SciencePublic Chapter 143 Related Stone mill It can be used in the intermediate procedures of processing rice, wheat, beans (to make powder and pulp) and oil extraction. Stone mills of different sizes require different forces. The most important thingis the ancient large stone mill, which usually uses animal power and water power (wind power, windmill). Even personal stone grinders have tools that save effort in turning. Human power, animal power, water power. (Starting to look for other ways to save manpower and improve manpower efficiency. This should be Ju Zizhou's purpose, to increase productivity←upgrade production tools→change production methods---﹥Transformation of production relations? This is quite difficult) UmA stone roller The stone roller is generally used to shell grains (sorghum, millet, rice) and grind the rice into powder. In primary school textbooks, Chairman Mao helped farmers push rocks and rollers to thresh the chaff. Stone rollers are commonly used threshing tools in northern areas. Ideas From the limited books I have read, it can be inferred that stone mills are generally used in the south and stone rollers are used in the north. Adding water to the stone grinding pulp is a secondary reason. The fundamental reason is that productivity development in the south is higher than that in the north. Population → Demand → Trade → Technology. Shen Congwen wrote the Workshop and Big Mill in the story of Cuicui in "Border Town" (it is close to the river, guess it is based on water power); in "Old Stories in the South of the City", the wet nurse's husband's donkey sometimes has to grind; in "The Story of Hulan River", outside the garden window, the donkey grinds flour to make sticky cakes for the family. The first one is from the south (large scale, rich), and the next two are from the north (small scale, poor). There may be differences in perspective here and no inferences can be made about the economic conditions of the north and the south. But it can be seen that the mode of production reflects productivity and production efficiency, and the driving force is population (population demand). Ju Zizhou wanted to improve productivity. In that era when people were not saturated, crops and tools were removed to "capture" people. Guess, persuading farmers and stone grinding are all means to achieve the goal. Choose a stone mill instead of a stone roller. Maybe the stone roller is too low-tech, or the stone roller cannot attract the ruler? Looking at the description in the article, the farmers at the bottom have not yet been able to eat threshed rice. Even if you have a stone roller, there is no hope of popularizing it. In terms of human power, stone rollers are more efficient than stone mills in threshing and grinding flour.

I found that many people talk about historical materialism but always think about personal heroism in their hearts. There has never been a savior, nor a fairy emperor. Whether it is the protagonist Ju Zizhou or Mr. Mao in history, they are not (and cannot be) saviors, they are just liberators. In primitive society, people were killed, sacrificed, and eaten after war. However, slave society can still survive, liberate some people, and develop some productive forces. Therefore, slavery is superior to the primitive commune system. But without freedom, slaves will be passive and slow at work, unable to perform more delicate work. The feudal system gives partial freedom and allows a certain degree of more gain for more work, so feudal system is better than slavery. However, a rentier class emerged in the feudal system, which was not engaged in production and monopolized knowledge to facilitate rule. In order to industrialize large-scale production, capitalism must popularize education, allow people to gather, and liberate people's intelligence and subjective initiative. Therefore, capitalism is superior to feudalism. However, there is exploitation in capitalism, which will occupy surplus value, making the goods ultimately unconsumable, leading to an economic crisis. And (already harmonious)... Therefore, slavery, feudalism, imperial power, capitalism... These systems are not charity from the ruling class, but are fought for by the workers themselves. They are the exploiters who have to retreat in the face of the liberation of productive forces. It was the indomitable, direct and indirect, active and passive resistance of slaves, farmers, and workers that won for themselves slavery, feudalism, and the capital system. It also forced the plunderers to retreat step by step from cannibals who drank hair and blood, and became slave owners, landlords, and capitalists. The laws of nature are on the side of the creator, and wealth is created by the producer. Although they are always violated and always suffer losses; as creators, if they do not work, there will be no output - predators will have no way to plunder. This is natural power, the most iron-clad authority that can only be strengthened and cannot be taken away. Since the generation of wealth is inseparable from producers, their unhappiness can be passive and passive resistance - not actively producing, dragging the plunderers to starve to death together; they can also be active and active resistance - sabotaging production, taking the initiative to go on strike or even rising up. Producers naturally have rights, and the rights of exploiters are by no means granted by God, but by the people and can be taken back. Back to the topic, Ju Zizhou and Mr. Mao, they are liberators, not saviors. They only (and can only) play a catalytic role in the process of workers regaining their power, reducing unnecessary casualties and unnecessary time. But if workers do not have a strong desire to take back power (ignorance), or if the power gap between willing workers and opposing exploiters is too great, then they will never be able to liberate successfully. At the same time, if they succeed in liberating workers, they will liberate productive forces and strengthen the new production system. Develop new productive forces, carry out popular education, develop new production relations, and wait for the right time to launch changes and revolutions. This is what the protagonist can do. It is absolutely impossible to rely on personal charm and so-called power skills to directly modernize and modernize. That can be called a miracle.

Chapter 1 Production Relations "Are you not asleep?" Ying Zheng asked, pushing Ju Zizhou who was sleeping next to him. "Don't be afraid." In the darkness, Ju Zizhou replied softly: "At least tonight, those group of rangers will not come again." "I'm not sleepy now... You're not sleepy either, right?" Ying Zheng asked. "If you're not sleepy, go to bed early. You may have to rush tomorrow." Ju Zizhou said. "But I can't sleep." Ying Zheng said. He couldn't sleep in a room with a strong smell of blood. "Sigh." Ju Zizhou sighed, stood up in the dark and lit the oil lamp. Under the dim candlelight with a lamp like a bean, Ying Zheng looked at Ju Zizhou sitting next to him with an iron sword in his hand. He breathed a sigh of relief and finally felt a sense of security in his heart. "Those rangers are really hateful!" Ying Zheng said angrily: "After I become the King of Qin, I am determined to kill all the rangers!" Ju Zizhou glanced at Ying Zheng. The nine-year-old child had a small and delicate face. His face was full of anger and fear, which was really lovable. It was 251 AD. Ying Zheng was nine years old and had just started his journey, preparing to return to Qin from Zhao. However, since the Battle of Changping eleven years ago, there has been an indelible blood feud between Zhao and Qin - a blood feud in which 400,000 Zhao soldiers were killed. Eleven years is not enough for all the parents, relatives and friends who died, nor is it enough for people to forget the blood feud of their loved ones being killed. The people of Zhao were extremely resentful of the Qin people at this time. They hated every Qin person within their sight, especially a young, incapable of resistance, Qin person with a prominent family background. It is obvious that Ying Zheng is this Qin man. Ying Zheng's father is the son of the Qin State and the future King of Qin, Qin Yiren. Killing a foreigner in Xianyang is as difficult as climbing to the sky for the rangers of Zhao State; but killing Ying Zheng in Handan is very simple. The reason why he didn't kill him before was because the Zhao family of Ying Zheng's mother Zhao Ji's natal family was very powerful in Handan. Now that he has left Handan, he has also walked away from the protection of the Zhao family. At this time, he is like an oyster that has lost its shell. Of course, the rangers will not let go of this fat piece of fresh meat. So the attack came naturally, and even Ying Zheng was not surprised at all. ——Half an hour ago, two big men came in the dark with swords, and then they verified the performance of Ju Zizhou's homemade iron crossbow with their lives. "Zizhou, you said... Can I really... Be the King of Qin?" Ying Zheng asked suddenly, with a look of sadness on his delicate little face: "I have never seen my father... He will definitely not love me much... It is impossible for an unfavored son to continue his career and become the King of Qin..." Ying Zheng's consideration also makes some sense. When he was young, Qin Yiren returned to the Qin Kingdom with the help of Lu Buwei. The father and son had not seen each other for many years. Now it can be said that they did not know each other after meeting, and they loved him, which is even more out of the question. Therefore, even if Qin Yiren is about to succeed the King of Qin, the possibility of Ying Zheng returning to Qin and becoming the prince is not high. Ju Zizhou thought for a while and asked: "Ying Zheng, what do you think... Are the necessary conditions for becoming the King of Qin?" "Father's favor." Ying Zheng replied. He was a little unsure. Ju Zizhou smiled and patted Ying Zheng's head gently. The eyes of the fourteen-year-old or fifteen-year-old boy burst out with wisdom that did not match his age: "The personal likes and dislikes of King Qin never matter!" "What?" Ying Zheng was stunned for a moment. Ju Zizhou smiled and further explained: "The personal likes and dislikes of King Qin will not affect the overall situation of Qin, let alone you as the next King of Qin!" As a visitor from later generations, although Ju Zizhou does not know much about history, there is one thing he can be sure of - Ying Zheng will become the King of Qin. Even, he will not only become the King of Qin, but also the First Emperor of Qin who will be remembered throughout the ages! When Ying Zheng heard Ju Zizhou's words, he was very confused. He couldn't tell whether Ju Zizhou was telling lies to comfort himself. When Ju Zizhou saw Ying Zheng's expression, he felt happy: he finally had the chance! "Ying Zheng, do you know where the power of the King of Qin comes from?" Ying Zheng subconsciously replied: "Giving a surname because of birth means you are born noble!" Giving a surname because of birth is the truth of today's world. Although the rituals have collapsed, the bloodline nobles are still the controllers of the world. The Ying surname of the Qin royal family was passed down from the Yin and Shang Dynasties.         Ju Zizhou replied contemptuously: "Wrong!" "The reason why King Zhao wants to let you mother and son go back to Qin is because Qin's military strength is much stronger than that of Zhao!" "Then... The power of King Qin comes from Qin's military strength?" Ying Zheng asked. "It's still wrong!" Ju Zizhou asked: "With the power of one man, how can the King of Qin make thousands of tigers and wolves of the Qin State obey him? Is the fist of the King of Qin bigger than all the people in the Qin State put together?" "This is impossible..." Although Ying Zheng didn't know how big his father's fist was, he knew very well that no one in this world could conquer a country. Not the king of Zhao with a weak kidney, and certainly not the king of Qin of Qin. "Why is that?" After thinking for a while, Ying Zheng said, "Because King Qin has a thousand times of wealth?" "That's not right!" Ju Zizhou said: "Since the King of Qin has no personal strength that can overwhelm the people of Qin, why don't the people of Qin unite to rob the King of Qin of all his wealth, but work for him in exchange for a little bit of wealth as a reward?" "Eleven years ago, Bai Qi conquered the world with force. Why can't he lead the Qin people to rebel and become the king of Qin himself?" "This..." Ying Zheng was momentarily stunned by the question. Yes, why? Based on Ying Zheng's life experience, he felt that the conclusion that whoever has the bigger fist can keep his word should be correct. But why can King Qin be supreme despite his small fist? Ying Zheng doesn't understand. So he turned his attention to Ju Zizhou: "Why?" Ju Zizhou smiled: "Because the relationship is like this! Because the people of Qin recognized the existence of the relationship between them, the King of Qin was supreme, but the ordinary Qin people could only bow their heads and surrender, and exchange their lives for a little wealth rewarded by the King of Qin." "Relationship?" Ying Zheng was even more confused. "Why is your mother willing to leave the delicious mutton to you? Because you have a mother-son relationship. If the relationship between you is not a mother-child relationship, but a relationship between an ordinary woman and a child, then will your mother still leave the lamb to you?" "No!" Ying Zheng shook his head. "Why would your grandfather take such a big risk to hide you and your mother in his home? Because your grandfather and your mother have a father-daughter relationship. If they were not a father-daughter relationship, but an ordinary old man and a woman, would he still hide you?" "No." Ying Zheng shook his head. "Why is your husband willing to spend time and effort teaching you Poems and Books?" Ju Zizhou asked. "Because... The master-disciple relationship?" Ying Zheng's eyes brightened. "Why are Zhao people hostile to you?" Ju Zizhou asked again. "The relationship between Qin and Zhao!" Ying Zheng thought thoughtfully. "The King of Zhao is weak, why do the strong men of Zhao want to bow to him?" "The relationship between king and minister!" Ying Zheng did not hesitate. "Then why can your father be the King of Qin?" "Because the Qin people recognize the relationship between them as king and minister!" Ying Zheng replied immediately. "What do you need to do to become the King of Qin?" "Let the people of Qin recognize the relationship between king and minister between me and them!" Ying Zheng's eyes widened. His mind has been completely attracted by the word "relationship". It seems like there is a thread called "relationship" between all the people I see in the past. Because of this thread, parents love their children, the strong obey the weak, strangers are friendly to each other, and strangers can share the same bowl of wine... The world is reconstructed in front of our eyes, the wind and thunder are surging in our ears, and all the fog seems to be easily cleared away. A voice came from the faint sky: "This is... Production relations!"

Long live the people

His most important legacy is the people's trust in the party, but now it has been squandered by those people less and less. If no one replenishes that energy, how far can this ship go?