I Will Be King Wu of Qin

In 307 BC, King Qin Wu died and King Qin Zhaoxiang came to the throne. King Wu of Qin's main achievements were to quell the chaos in Shu, appoint a prime minister, pull out Yiyang, and establish Sanchuan. In 318 BC, King Kuai of Yan "abdicated" the throne to Prime Minister Zi Zhi. In the third year of Zi Zhi's reign (314 BC), King Zhao Wuling later sent King Kuai of Yan to the post of son-in-law who was a hostage in a foreign country, and escorted him back to Yan from South Korea to ascend the throne as King Yan Zhao. Then you, King Yan Zhao, came to the throne 11 years early? No King Yan? Is there no rebellion among the children? Ji seemed to be only in her teens at that time, right? What's more, there is a prince above him! ! ? What the hell is this?

The writing is fresh, light and bright, good writing, keep up the good work.

To be honest, it may be that I think it is simple. I dare not say anything else. Among those with military power, there is no such a coward as the male protagonist. Even if it was difficult to start with the previous dynasty, cleaning the inner palace is very simple, right? Look at Ying Zheng, how did he seize power? ? They didn't have military power at that time.

Personal analysis of the surname of the Duke of Qin (royal family): I really don't understand, so many people think that the surname of the Duke of Qin (royal family) is Zhao! ! ! The first generation of the Ying surname Zhao was Zaofu. After he was granted the title of Zhao, he began to take Zhao as his surname. Before he was granted the title, there was no such thing as the Ying surname Zhao. Before being granted the title, Zaofu, including his brothers, could not take Zhao as their surname. If he changed his surname after being granted the title of Zhao, it did not mean that his brothers would also change their surname to Zhao. The first generation of the Qin family named Ying was a son of Feizi. Feizi is the great-nephew of Zaofu! Note that Feizi is the grandson of Cepheid's brother, not his direct grandson. I'm not sure whether Feizi took Zhao as his surname. I only know that he was called Qin Feizi in history. Feizi was granted the title of Qin and became a noble (not yet a prince, the Zhou royal family directly governed the nobles), and established an ancestral temple of the Qin family named Ying in the fief. At this time, someone must be trying to argue. If you want to say that the surname of the duke (royal family) of Qin is not based on the fiefdom, but based on the surname Zhao, I am surprised. Why is Feizi not called Zhao Feizi in history? What's even more strange is how did the Zhao family come from? It turns out that your first generation Zaofu, who was named Zhao, was granted the title of Zhao and became a noble (not a prince, but a nobleman directly under the Zhou royal family). He immediately took the land as his surname to show that his family was awesome and developed. When Qin Feizi arrived, you said that others didn't use the land as a surname and used the surname of Zhao instead. You built another ancestral temple in Qin with the surname of Zhao? I'm confused. The Zhao family is really awesome. They built two ancestral temples. Then who listens to whom in Qin and Zhao? When I think about the fact that there is a branch in the Qin Dynasty that is branched off from the Qin royal family (Ying's surname is Bai), I understand that those who say that the Qin royal family is Ying's surname Zhao are talking nonsense. Next, let's talk about the following logical analysis: Qin Feizi's fifth grandson Qin Kai (Qin Xianggong Ying Kai) fought against Xirong and became a vassal. Note that Qin was already a vassal state and began to call the king. At this time, Ying's surname Zhao was still a noble of Jin State, not a vassal state. At this time, it would be funny if the Ying family named Qin and the Ying family named Zhao were not completely separated, or if the Qin family still had the Ying family name Zhao. The fifth server was released early in the morning. Qin Feizi was only the grand-nephew of Zaofu. Zaofu was changed to the Zhao family, but his brother and his brother's descendants may not change. The second Ying family named Qin is now a vassal. If they were not completely separated from the Ying family named Zhao and were still one family, then it is estimated that there would not be three subsequent Jin families and the establishment of the Zhao Kingdom. The people of the Zhao family named Ying in Zhaodi of the Jin State were either wiped out by the Jin State or moved to the Qin State a long time ago. I am the king of Jin. I will be afraid. The Qin royal family occupies a large amount of land, population and army in my country. Does the land of Zhao belong to my Jin or your Qin? Whenever I want to go to war with your Qin State, I will be frightened and have an internal response.                                                                                                                       <br Let's look at what Han Wu did to Sima Qian. Emperor Qin and Wu of Han were both tyrants in his eyes. In addition, the political correctness of the Han Dynasty didn't mean to belittle Qin! When most people say that Qin is not good, there are very few historical materials, and you can only find many people to ask about many historical things, how many of you have been misled and made mistakes? Just like Epang Palace was never built, Xianyang was burned by Xiang Yu. Moreover, there are still inconsistencies in the historical records. For example, Zhao Ji was a dancing girl sent by Lu Buwei to Qin Yiren, and then she was the wife of Yiren. In fact, the dancing girl was most likely unreliable. King Qin Zhao was still alive when the First Emperor and Zhao Ji arrived in Qin. He was a ruthless man. He really didn't know how to investigate Zhao Ji's quality. If Zhao Ji was not Yiren's wife, the Qin royal family and Yiren were not that concerned about Zhao Ji and the First Emperor. The same goes for the surname of the Qin State. As mentioned earlier, when Shi Feizi was granted the title, the original text of the Historical Records contains the words of the Emperor of Zhou, "The emperor continued to worship the Ying family, and named him Qin Ying." Then the surname of the Qin royal family should also be the Ying family, that is, the surname Ying. Isn't this contradictory to the later Shi Huang's self-proclaimed Zhao Zheng? But I think the probability of the princes having the same surname is too small. The biggest reason is that as in the case of the Emperor of Zhou, the Emperor of Zhou will not take a surname and directly use the surname. This is different from the princes and nobles, probably to demonstrate authority. The Emperor is the source of all branches of the Ji surname and the Ji family, just like the source of all the princes and nobles also comes from the Emperor of Zhou. Later, when Sima Qian wrote about the Qin royal family, he may have directly called them by their surnames. Finally, let's talk about the First Emperor. If he really called himself Zhao Zheng, there would be a problem. Some people say that he took the surname Zhao because he was born in Zhao. But I looked at Changping Jun Xiong Qi. Even if the foreigner is really crazy or has other reasons, and insists on giving the first emperor Zhao as his surname, then the first emperor will still change his surname to Qin after returning to Qin. Otherwise, how can the Qin royal family accept him? I have never heard that direct descendants of royal families in various countries do not use the ancestral temple as their surname, unless he splits the clan and creates a branch, or is expelled from the clan. When King Qin Zhao was chatting with him and told him something, "What should I do to the descendants of the Qin family (Ying family)?", The first emperor said, "Well, Zhao Zheng knows." Don't you think it's funny! If the first emperor and the ancestral temple had different surnames, how could he inherit the throne and inherit the ancestral temple? If they have different surnames, how can they succeed to the throne and inherit the ancestral temple? Just like Li Yuan went to the Yang Guang family ancestral temple to burn paper money to worship the ancestors of the Yang family, and said: "Today I, Li Yuan, come to worship the late emperor of the Yang family. The Yang family's state will be inherited by me, Li Yuan. I, Li Yuan, will take over the business and incense of the Yang family. Please protect me." Don't say that the coffin boards of the ancestors of the Yang family cannot be covered. The surviving members of the Sui and Yang royal families couldn't stand it, and even the civil and military officials of Li and Tang could not stand it. This humiliation was too great. You could seize the world and destroy its ancestral temple, but it is estimated that not many people could do this kind of nonsense and manipulation, and those who could do it would also be those who could not achieve great things. After all, this is not about taking over the Sheji Ancestral Temple, it is about dancing on someone else's grave. Coupled with thousands of years of Confucian slander, many things about the First Emperor have been changed beyond recognition. I don't know if Zhao Zheng's Zhao is reflecting a wild species. After all, the ancients have nothing to do with modern people... The above is just my personal thinking when reading. The Qin royal family should have the surname Qin or the surname Ying. The first emperor is either Qin Zheng or Ying Zheng.        ，，，，，："，"

The writing is so aggrieved and inconsistent with the temperament of King Qin Wu, and it is very unpleasant to read. It also reveals that he did not kill the king even though he was regicide.

It feels inexplicable. A king who ascended the throne with a well-established and well-established prince has the same guilt and suspicion as a usurper. Everyone below him is unconvinced and ambitious.

I have no objection to respecting Confucianism, but instead of using it, the Han Confucians, who are strong in unification and revanchism, will use Mencius to govern the country? I don't know if the author has read Mencius. The whole article is about benevolence, justice and morality, and teaches people how to be an emperor, but Mencius never even held an official position until his death! Mencius learned Confucius's morality and righteousness, but did not learn Confucius' advance and retreat. Mencius was a bit too holy. Confucius' methods were much more powerful than Mencius. In fact, Mencius was of great help to the improvement of personal morality. But when it comes to governing a country and becoming an emperor, find me an emperor who is a model of a moral gentleman! A gentleman cannot become an emperor, so the book Mencius can only improve his cultivation, and he also has the idea of ​​bullying the weak and the weak, which is doomed. The Shangyang sect of Confucian martial arts fell because of bullying the weak. That great revanchism, why you aliens invaded China a thousand years ago, and I said nothing to you to take revenge!

I watched the Great Qin Empire played by Ning Jing. Ying Ji is a wise king, but Ying Dang's mother Wei Ji is dead. It has political significance for Ying Dang to raise the tripod. It will attack the little prestige left by the King of Zhou and establish his authority in the country. I didn't expect that he would lose it.

I'm really speechless, I clearly have military power in my hands. Are you still worried about this and that?

The protagonist has traveled through time and failed to absorb so many later advanced philosophical ideas. Instead, he respected Confucianism and set history back. You can definitely create a new philosophy yourself.

The most objectionable thing about this book is that it takes Confucianism too seriously, and it is written as if only Confucianists can govern the world well. This is the biggest shortcoming of this book. The pace is too fast and too big, especially papermaking and printing. If you don't start it after reunification, you will definitely fail. You think of the nobility too simply. Lord Xinling defeated the Qin State when he attacked Hangu Pass. Do you think that if papermaking and printing comes out, the nobles should not attack Qin in unison, and your own old Qin people will run away directly. Where did you get the generals? (During the Warring States Period, as long as you had money, fame, and knowledge, you would be willing to join the country) Okay, don't delete the post~🪖

I'm not giving credit to the author for his good writing, but simply because I couldn't help but want to comment. The author took it too much for granted, and it was really frustrating to read. He couldn't write a picture and just brushed it off. It was a mess.

Most of the books written by the Qin and Han Dynasties are magnificent. You are playing palace battles and doing a good job in the Qin Empire. You have completed the Legend of Zhen Huan.

So kind. If a sidekick kills, he is killed. Not to mention that he still has military power in his hands.

You must know that in history, Gan Mao was a pro-Martial faction who opposed the Gong clan (the previous Qin kings were basically defeated by the Gong clan when they first came to power), but Xiang Shou was a neutral faction that favored the Gong clan. Although the author Jun, you write well, there is always an indescribable feeling of surprise when reading it.

Did you just realize that the author deleted the post? Not many people can say anything bad about it

The more I read, the more confused I became. You actually invited Meng Ke to Xianyang. Brother, you will be damned if you don't create confusion in your mind. You must know that you will still be in a world of great strife. The mainstream of Qin's thought and governance is still the military-style Legalism of Lord Shang. You invite the Confucian Meng Ke in. For example, during World War II, Tokusan suddenly announced a transition to social democracy in the Second International. It would be strange if it didn't cause confusion... In the end, you actually abolished the Shaofu. Once this thing is abolished, it is equivalent to merging all the royal family's properties into the national treasury. Ming Dynasty will tell you clearly what will happen.

It is best not to have gunpowder. During the Warring States Period, the relations between various countries were complicated and it was a bit difficult to control when writing about gunpowder.

I think there is a big problem with the author's setting. Ying Dang also faced this problem when his younger brother was old. King Qin Zhaoxiang directly ordered the soldiers to be buried with the courtiers. As a result, everyone knows what happened next. None of them ran away, and they were all captured and buried. This also created great conditions for Lu Buwei.

The beginning was too nonsense... I couldn't hold my breath and couldn't hold it in. There must be more vicious content later, wipe your sweat.

I just couldn't get enough of it, and it made me really frustrated. I'm just an impetuous ordinary person who reads novels for fun. The protagonist is also a king after all, right? It's not like they want to seize power through a coup, have a large army in their hands, and worry about coming and going ಥ_ಥ

It was so frustrating to watch that I couldn't hold on and ran away.

In Taihangjing, Shaoshui and Danshui, the Qi and Chu armies were stationed in Tunliu. Bai Qi passed from Pingyang and occupied the high ground of Taihangjing first.

Author, you have to work hard. Also, don't be slandered by some words. There is only one driver and only one steering wheel. Just write down what you are thinking. As long as you think it is okay and smooth, then if some words are too hurtful, then author, just don't read the comments. Sometimes some comments on some books are really disgusting and easy to persuade. Just be yourself.

Qin has no conditions for raising cavalry. Are you kidding me? What place is Qin? The land of Yongliang has been one of the three major horse-producing areas in China since ancient times (Yongliang merged), and the Xiliang cavalry is also the top cavalry in the world. Are you telling me that we lack the conditions to breed cavalry? You must know that later Liu Bang used the Guanzhong cavalry to defeat Xiang Yu's Loufan cavalry.

To be honest, when I read the chapter title, I thought the protagonist had to use physics knowledge such as the principle of levers or moving pulleys to pretend. No way, this kind of routine is too common, and then the author didn't follow the routine. It's a bit unexpected, but don't you feel aggrieved to just run away?

I think it would be better to change Jiuding to about 400 kilograms. Although 300 kilograms is heavy, it still feels not enough.

Reading it in one sitting is not enough! The author will update it soon. I look forward to the following plot, sweeping across Liuhe and uniting the world. Alas! ! A bit impatient.

You can also see the strategic map of Hedong above. From Shaoliang City, you have crossed the river. Pishi City should be near the gate above, directly opposite Shaoliang City, and then Fenyin. Behind Pi Shi, towards the northeast, and Fenyin slightly towards the southeast, there is Quwo. Above Quwo is Pingyang. It can be seen that Pingyang is an important road, and other places are mountainous. If Wei wants to support, taking that route is the fastest route.

Playing with Mencius' theory that conflicts with Qin's Legalists, are you sure it won't cause Qin to explode in the future? If you really want to start Confucianism, you might as well go to Xihe.