
Tian Wen Wu Jian
天问无间
- Status
- Completed
- Length
- 758k Words
- Genre
- Eastern Fantasy
- Audience
- Male
- Subgenre
- Eastern Xuanhuan
- Updated
- 3y ago
- Source
- Qidian
Stats
0Monthly votes
72Recommends
0Fans
389Chapters
Synopsis
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The tragedy of having no choice in war
The most unsung heroes protect their homeland during the war, and they are written in the book "Guard of the Wilderness"... "I, Yu Cheng, the commander of the ancient city, swear to live and die with the city of the ancient city. Today, my wife and a group of loyal and brave subordinates will fight for the national calamity with me wholeheartedly. I am satisfied and will die without regrets. My majesty in the wilderness will last forever, and my heroic spirit will forever shake the world." Yu Cheng said decisively with each word. "Commander, wait for me, I'll go with you." Ameng rushed over and shouted. Yu Cheng's last glance was fixed on the face of the 'big boy' who was eager, eager and expecting. Boom! The sounds of collapse, cracking, and roaring came one after another. Thousands of white lights flew out from the ground, and everything in the ancient city gradually disappeared into the billowing dust and smoke.
Four sentences highlight the creation of Qimen Dunjia
It's hard to describe the Qi Men Dun Jia... I saw a graceful and noble woman in a golden brocade robe, like a nine-day saint, holding a red sword and standing in the black and white circle of Tai Chi in the picture scroll. The eight gates of Xiu, Sheng, Shang, Du, Jing, Death, Jing, and Kai were shining with golden light on her side; Peng, Ren, Chong, Fu, Ying, Rui, The nine stars of Zhu, Xin and Qin complement each other and circulate in circles; the three odd stars of Yi, Bing and Ding, Wu, Ji, Geng, Xin, Ren and Gui Liuyi as well as Jiazi, Jiaxu, Jiashen, Jiawu, Jiachen and Jiayinliujia are interlaced and combined, distributed in the Bagua array, shining brightly. "The divine dragon bears the map to set the nine stars, and the colorful phoenix carries the book to set up the eight gates. The Qimen Bagua contains three strange things, and the Dunjia hides in the Six Yis." The woman in golden brocade robe held a sword and groaned softly.
I can't bear to see the author stand alone in the book review section, so I'm here to support him! Hope to get a reply from the author!
I wrote it in Tianwen Wujian's novel, describing the scene after the war (original), and I really wanted to make it more appropriate. "Kunlun's horse was moving forward, and he saw a person at a hundred paces. He glanced sideways at no one, and white bones appeared in the yellow sand. At the far end of his eyes, there were sad clouds, and the setting sun was setting in the west. A lone eagle hooted in front of him, and a hungry wolf howled behind. When he walked to the ruins, wild trees passed over people's shoulders. Suddenly he heard the sound of thunder and the howling wind. It was suspected that the soul of an injustice was crying, and a group of crows were noisy. He brandished his sword to recall the chaos, and now he is resting in peace."
The opening chapter of Tian Wen Wu Jian quotes Qu Yuan's "Tian Wen" and Liu Zongyuan's "Tian Dui" to lay out the following in the form of questions and answers. "Tian Wen" asks strange questions, and "Tian Dui" answers cleverly. The study of the universe and nature in ancient China is indeed beyond imagination. Tian Wen Wu Jian is a work that explores the mysteries of the universe and the ancient science of mathematics from a novel perspective, and implies the history of mythology and the history of two divisions and wars in ancient China. Selected parts will be shared with readers later.
,, Among them, "Yuan Jing" still exists in Japan, which originated from Tao Te Ching and "Tao Jing". Historically, it is called "Jing of Injustice" and "Huang Di Wai Jing", which is said to have been lost. The Ming Dynasty Chen Shiduo version is now preserved. There are three versions of "Yi Jing": "Lianshan Yi", "Guizang Yi" and "Zhou Yi".
This is the first time that the Xiantian Bagua is mentioned in the book "Tianwen Wujian". I will mention it in depth many times later to explain the Xiantian Bagua and the Five Elements in a simple and easy-to-understand way. "This place is arranged according to the innate Tai Chi Bagua of 'the position of heaven and earth, the mountains and rivers are ventilated, the thunder and wind are thin, and the water and fire are not in contact with each other'. Qian 1 is south, Kun 8 is north, Li 3 is east, and Kan 6 is west. We can enter from the northeast direction of Zhensi. After entering the stone city, if there is a lightning strike, Fei Yu can hold the five thunder staff. The two of you can supplement your profound strength, resist the lightning strike together, and strive to pass smoothly like on the ladder to heaven."
The beginning is well written! ! Hope it doesn't collapse! Come on
It is difficult to fully describe the meaning of the painting
After writing these four paintings, if I can paint them one day, it will definitely be good. The first painting on the left is called Water's Sorrow. The painting contains both solemn sadness and anger and irony. In the painting, floods are raging, rivers are overflowing, people are displaced, and life is miserable. The Water Demon God with "the head of a human and the body of a snake, luxuriant red hair, iron arms and sinews, and a height of over ten feet" stands in the sky, watching everything indifferently, gently waving his hand to call for wind and rain to expand the power of the water. The second painting at the beginning is titled Anger Touching the Heavenly Pillar. It depicts the scene of Emperor Shui Dexuan leading his men and the Water Demon God's men fighting from the mortal world to the heaven and then fighting back from the heaven to the mortal world. It also depicts the scene where the Water Demon God surrounded only dozens of people in Buzhou Mountain, which rises abruptly and towers over the sky. As a result, the Water Demon God was unable to escape and broke the Tianzhu Pillar in Buzhou Mountain in anger. The "wrath" of the water demon at the end of his road is vividly depicted in the painting. The third painting from the right is called Five-Colored Sky Patching. In the painting, ink is mainly used at the beginning. After the sky pillars are broken, the sky collapses and the earth breaks apart. Raging fires and torrential floods fill the world. Ferocious beasts and raptors are scurrying around. The earth is like a hell on earth. In the follow-up, he spared no effort in writing and vividly demonstrated the miracle of the goddess Nuwa pitying the sufferings of the world, collecting five-color stones, and making red, yellow, green, white, and black stone slurry, repairing the gaps in the sky, and restoring the order of heaven. The last painting is inscribed with the inscription "Sealing the Heaven and Ending the Earth", which shows the initial meaning of the painting. Although the Tianzhu of Buzhou Mountain was originally designed for gods, demons and witches, the great wisdom of ordinary cultivators can also climb the Tianzhu and reach the divine world by virtue of their standing and wisdom. Then, the style of painting shifted, with thick colors and heavy ink describing the scene of "the rebellion of demons and gods, the battle between gods and demons, the burning of heaven and earth, and the continuous suffering of the people." Then, in an allegorical way, Emperor Shui Dexuan focuses on depicting Emperor Shui Dexuan as being compassionate and unable to bear the suffering in the world. He ordered the gods Zhong Zhong and Li to use the supreme innate treasure to cut off the passage between heaven and earth, isolate the divine world, the world of cultivation, and the mortal world, and block the movement of people from the three worlds.
Delicious delicacies in the world of cultivation
The scenes in the book need to be written with dishes This braised fresh fish has a delicious soup, soothes the liver and nourishes the skin, and suppresses insomnia; the dry pot , with more than ten kinds of fresh vegetables such as konjac, enoki mushrooms, peppers, etc., You can never tire of eating it, it can avoid evil and turn good luck; , prolong life; the sweet and sour red croaker on the opposite side is sweet and sour, delicious, can moisturize the skin and remove scars; the pastries and snacks such as green phoenix marrow, cherry wine fermentation, red dates and blood swallows, inula flower soup, golden herb and perilla japonica in the outer circle are fragrant and delicious, and are nourishing. After one bite, the fragrance will linger on your lips and teeth, and you can almost never get tired of eating it.
Briefly and comprehensively summarized (Bagua, Five Elements, Heavenly Stems and Earthly Branches)
After much deliberation, Xiang sorted out the relationship between Tai Chi, Bagua, Five Elements, Heavenly Stems and Earthly Branches. "Oh, junior brother, there are so many mysteries. The Five Elements of the Innate Tai Chi Bagua are composed of movement and stillness. The principles are based on the strength and softness of Yin and Yang. The images are intertwined and reciprocated. The numbers are in the order of odd and even. The circle appears surrounded by Yin and Yang. The sun and the moon flow, wax and wane. It is simple and straight. Going back to Taiyi, the changes are endless and mysterious." Yang Xian could not hide his awe for the Five Elements of the Innate Tai Chi Bagua. Then he pointed to the diagram of the divine array and said: "Look again, the innate Bagua Qiannan, Kunbei, Lidong, Kanxi, Duidian, Zhenbei, Xunxi, and Genxi are arranged in sequence into Qian, Dui, Li, three Zhen, four Xun, five Kan, six Gen, seven Kun and eight. According to the diagram, we can see that 16 Water is in the north, 27 Fire is in the south, and 27 Fire is in the south. The three eight wood are in the east, the four nine gold are in the west, and the fifty earth are in the middle. The relationship between the five elements is almost clear at a glance. More importantly, it is combined with the twelve earthly branches of A, B, B, Ding, Wu, Ji, Geng, Xin, Ren, Gui and Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. , Can generate the five elements of Jiayi wood, Bingding fire, Wuji earth, Gengxin metal, Rengui water and heavenly stems, and the five elements of Yinmao wood, Siwu fire, Shenyou metal, Haizi water, Chenxu Chouwei earth branch. Mark the picture, and can also deduce the direction of Jiayi east, Bingding south, Wujizhong, Gengxin west, Rengui north heavenly stem direction and Yinmao east. , Siwunan, Shenyouxi, Haizibei, Chenxuchouweizhonggong. In short, the Five Elements of Xiantian Tai Chi explain the endless changes of all things in nature. They are the body of all things! You said that you have completely mastered the changes of this grand formation. Who can break it? "Yang Xian is immersed in it and enjoys it.