Lehuma

The biggest problem with this novel is that there is no protagonist in the middle and later stages, or the protagonist has no role. The whole story is a supporting role. It feels like writing a historical article rather than a novel. You can highlight the importance of supporting characters, but there is no protagonist in the main plot, which is still a ghost.

The author has too much inner drama, which makes me feel tired watching it 😅

How will it develop in the future? Let's predict 😁

Eating the emperor's salary is a matter of loyalty to the emperor.

Is this planning to create someone like Ma Su?

Thousands of years later, the ranking of bestsellers in the historical area of ​​China's largest novel network, Dingmin Novel Network: "I am Reborn as Emperor Huai of Jin" "The World of the Zhen Family" "General Yang Qing" "The Ancestral Family Is Not a Subject" "Legend of Baoda" "Jin Hua Wenkui" (Funny)

A brief review of Wang Meng, Zhang Bin and Cui Hao Although Wang, Zhang and Cui are often mentioned together, in fact, these three people are three completely different types, with far more differences than commonalities. Let's talk about Wang Meng first. The most suitable analogy for Wang Meng is naturally Zhuge Liang. The two of them can deservedly be called "Guan Xiao Zhiya". The similarities between Wang Meng and Zhuge Liang can be explained in three aspects. The status is close. Wang Meng is the real prime minister, Fu Jian's chief steward, and the head of the government. This is far beyond the reach of Zhang Bin and Cui Hao. Although he is not at the level of "politics are determined by Liang" and "government is determined by the Ge family, and sacrifices are done by the few", the weight of authority and high prestige are very rare in Chinese history. In the battle to conquer Yan, he used all the troops in Guanzhong without doubting his master. Only the Ge family can be compared. Close personalities. Needless to say, Zhuge Liang's political ethics. Although Wang Meng's moral integrity is not as high as Zhuge Liang's, he is definitely worthy of being honest. His sincere teachings at the end of his life are almost the same as Guan Zhong's. But what makes Wang Meng more similar to Zhuge Liang in character is actually his demeanor as a celebrity. Zhuge Liang looked at all the heroes in the world and chose Liu Bei. Wang Meng paid homage to Huan Wen and finally chose Fu Jian. His ability to recognize people was extraordinary. Zhuge Liang compared himself to Guan Zhong Leyi, and Wang Meng talked eloquently. This kind of strong self-confidence that does not lag behind external things is also the same. The most important thing is the third point, the high closeness of political ideals. Ge and Wang Jinglue are the same kind of people. They belong to China's majestic First Empire. Their ideal politics is a political structure of kings and hegemons, Confucianism and Legalism, striving to build a clean and efficient government and a flat and harmonious society. It is precisely because of this that the Ge family suppressed the wealthy families, and Wang Meng suppressed the wealthy chiefs. Yizhou under Ge family and Guanzhong under Wang Meng's rule were both unruly and solemn. Both of these people are highly realistic idealists. They cling to noble ideals that are no longer appropriate, but they can look at problems from a realistic perspective. Before Wang Meng's death, he remonstrated against attacking the Jin Dynasty. Ge Shi would rather have the two emperors co-revere. Could it be that Wang Meng was unwilling to unify and Ge Shi lacked political principles? Rather, the two have clear ideas and plans for the construction of an ideal blueprint, and clearly distinguish between means and principles. Therefore, they are not afraid of doing things that seem to violate the principles, and are not afraid of criticism from later generations or contemporary corrupt Confucianism.

The author is really hypocritical. Many of the emperor's children died young, not to mention the medical conditions of the protagonist's dynasty. The author is not so funny. As the leader of a group represents the interests of the entire group, is it possible for you not to have concubines and have more children? You don't need to mark yourself as a monogamous person. Mark yourself as a good man

There are too many shortcomings in this book. I will try to name two. You will not be able to refute them at all. 1 The update is not good enough 2. The update is not good but the writing is so good. Author, can't you update twice a day? And don't ask me who the two updates are.

Author : I think you know history quite well. Why is it that the reformed system is a bit nondescript and completely different?

Guess the direction of the plot from the Pei Gua Peeling hexagram is a great evil hexagram in the Book of Changes, which is the symbol of group of yin and yang peeling off. In the scriptures, "unfavorable situation leads to a dangerous future", which indicates that it is not advisable to make progress at the limit. Xiang said, peeling off the mountain, a gentleman will settle down with thick foundation, which means (in a dangerous situation), the wise should stabilize the foundation and wait for the opportunity. The meaning of this sutra and Xiangzhuan are the same, which means to build a strong foundation in danger. In particular, the Xiang Zhuan "What a gentleman gets is carried by the people", emphasizing the importance of the foundation of people's support and popularity to a gentleman, indicating that a stable foundation is an important condition for "stripping away the extremes and restoring them". The hexagram image of the peeling hexagram is a mountain on the ground, which means that Pei Gai's achievements are very great, like a high mountain on the ground, but when it reaches its peak, it will decline. At this time, all kinds of evil villains will attack him one after another, which is the so-called "group of yin and peeling of yang". On the sixth day of the lunar month, peeling off the bed means a fundamental attack on the subject. Pei Gaigan is basically in Xuzhou. I think it should be a hint that Xuzhou will be attacked. This attack may come from external enemies, or it may come from the internal Wang Ma regime. Another possible explanation is that Peige's army may be unstable, but I can't think of a reasonable reason for this. Sixty-two, peel off the bed to identify. Sixty-two corresponds to sixty-five, which means there is no foreign aid. I think it may indicate the break with the Langya King Group after the Xuzhou incident. Sixty-three, there is no blame for peeling off. The original text of the novel has already explained that the subject and object of this line are in different places. Sixty-three corresponds to the upper nine. The old yin generates yang, and "losing the upper and lower" means that Langya will eventually bring himself to blame. Although Pei Gai is dangerous, he can use this to eliminate hidden dangers and achieve Nirvana. Sixty-Four: The most dangerous line in "Strip the Bed to Skin" is the darkness before dawn, which means that a group of enemies are attacking together, and Pei Gai is in danger. Sixty-five is the ultimate yin, and the line "a fish running through it is used to favor the palace people", which is a symbol of femininity and charm. It means that firstly, Pei Gai may encounter the gentle trap of the housewife, and secondly, Pei Gai may retreat in order to advance, build a solid foundation and abandon the false reputation. On the 9th, Yang If you don't eat the fruit, the gentleman will get it. It can be said that it was the dawn of victory. After facing many challenges, Pei Gai finally turned around. From then on, it was a smooth road, and the flying dragon in the sky could not be copied.

The protagonist is in his thirties, and has only one wife, one son, and no heirs... I am not advocating polygamy, but as a feudal king, the issue of succession must be raised. What should you do if your son is useless? Could it be that like Sima Yan, even a fool's son was made a prince?

There are too many loopholes. The protagonist is written like a saint, and the aristocratic family is written like a fool Let's talk about the problem of the aristocratic family first. Since the Eastern Han Dynasty, the aristocratic family has begun to expand. Neither Liu Han, nor Shi Le, attacked the family too much, and he was not a pure fool like Huang Chao. Look at the end of the Han Dynasty, Emperor Ling imposed a party ban, and then there was the Yellow Turban Rebellion. Several families from the north could rule in the south as soon as they moved south. Why, isn't it still hard power? If the protagonist suppresses the family like this, does he really think the family is a soft persimmon? It's nothing more than reliving the Troubled Times of the Three Kingdoms Second point, the protagonist insists on monogamy, don't criticize me... Someone will definitely criticize me. If you don't expand the harem, the subordinates will force you. It's impossible for you to have only one queen in the harem. If nothing else, Emperor Wen of the Sui Dynasty, is it enough to control the wife? My wife's family, the Dugu family, is powerful enough. There are about fifty concubines in the harem, even if you take the harem as a decoration. You also have to expand Second point, from the beginning when the protagonist is about to die, he starts to feel that he needs to expel the barbarians. He directly says that everyone is rubbish, and I can fuck anyone. I just want to ask, why does the protagonist think this way? Do you really think that you, a modern person, must be better than ancient people? Director Wang has been controlling the government in Jiangdong for so long. His family controls Jiangdong and makes the overseas Chinese and southern nobles obey him. Why is he written as such a loser? According to the history, Zudi continued to fight in Yuzhou, and he didn't finish the fight until his death. Why can he fight as far as Chang'an with ten thousand people as your protagonist? Do you really think that the Shi family and the Liu family are mentally retarded? The main force went to Guanzhong and Xuzhou was left alone? Xuzhou was as empty as anything when Liu Yao attacked Dali, and you couldn't come back. Why shouldn't the Wang family in Jiangdong take your Xuzhou?

Looking at the name, I thought it was an orthodox article about killing Hus and fighting for hegemony, but it turned out that I was disgusted at the beginning. While copying poems to show off, I despised others for begging for mercy to show my pride. Then I knelt down to work as a counselor for the Hus in order to survive. While helping the Hus with suggestions, I suggested killing less Han people, so I called him Le Huma.

I can't stand it when I see monogamy. Not to mention ancient people, even modern people have money and power. There are a few men who don't want to sleep with more women. In ancient times, which founding emperor didn't have many women and children.

A brief discussion of the author's shortcomings 1. Too many explanations can easily lead to drama. A good novel shouldn't make the reader laugh. 2. Our Lady. It was impossible for the Virgin to become a ruler. Those who can achieve great things are thick-faced and dark-hearted. 3. The writing of the war is very poor. I suggest you take a look at how other authors write about war. War in the Spring of the Ming Dynasty is okay, and I suggest you learn more from it.

History calls this period the great integration of nationalities... Hey!

I haven't read the book yet, but I originally wanted to read the comments before reading the book, but it pissed me off. For the first time in the comment section of a historical novel, a reader said: Sons cannot have daughters, and men and women must be equal... I'm sorry. Is this the same thing? Why does China favor sons over daughters? Isn't the most fundamental reason why it's about future generations? A son's son is a grandson, and a daughter's son is a grandson. Do you understand "wai"? He is the grandson of an outsider.

Why do I always feel that Pei Gai's Hua Dynasty has the same virtues as the Sima family's Jin Dynasty? 🤭 The Wei and Jin Dynasties changed the soup without changing the medicine, and the clan was weaker than Cao Wei. The aristocratic family system that easily gave birth to powerful ministers has not yet been eliminated... And the second generation died.

The beginning of this book is a bit humorous, and it keeps talking about justice. I write over and over again that I will not surrender, and I will scold the capitulationists until I get tired of scolding them. In the end, I will kneel or kneel. You said that he gave up small gifts for the sake of justice. He could give up running away for a relative (you said that people saved you just to let you run away. Who knew that they took such a big risk to save you but you came back after running two steps. I am that woman who is so angry). You said that he did it for Xiao Li, give up your righteousness. Shi Le first exempted you from the death penalty, and then forgave you for the assassination. After you came, he entrusted you with important responsibilities when you had no official position in the Jin Dynasty. This amount made you a noble person on a personal level, but later he patted your butt and ran away when he got the chance. The author may have wanted to write an image of a loyal minister of the Han family who was in Cao's camp but his heart was in the Han Dynasty, but in fact he was portrayed as a villain. If you saw this person in history books, would you prefer to describe his behavior as someone who cares about him and is dedicated to serving his country and enduring humiliation? Or would you rather describe it as rebelling against Jin in Jin and rebelling against Zhao in Zhao? I don't know if there will be a plot to usurp the throne and become self-reliant. If so, they could all be made up of three surnamed domestic slaves. Lu Bu was still a Han minister all his life, and he was replaced by his boss. The protagonist is a purebred three-surnamed domestic slave, and he directly replaced the country.

The reason why Wenkui of Han and Wei Dynasties is good-looking is that the main line is clear and the characters have clear purpose. The layout of the political environment is stable. In this setting, it is Xun who changes the destiny by himself, makes a family prosperous by himself, and reverses the fate of a power. The structure is solid and the layers are clear, so the story is very powerful. Shixun was often in danger, but at that time his foundation was Cao Cao. No matter how far he went, his base would not be lost. But Lehuma was different, divorced from possibility.

I have never seen the founding king only have one son. In ancient times, it was very common for children to die young. I am not opposed to monogamy. Once I have a few more, I have only one son. If the country dies, there will be no one to give to the original tribe. There will not be many to give to the original clan. As an emperor, doing this is unqualified.

When I read other novels and people call the protagonist "lord", I feel very happy. But when it's the protagonist's turn to call someone else "lord", why am I so uncomfortable with it! If you are writing about a counselor, forget it. If you are writing about fighting for hegemony, what kind of trouble do you want to make? It makes the protagonist run away from Hu and kill Hu as if he is rebellious! The moment the protagonist calls Lord Shi Le in front of everyone, his fate is determined! The fact that the protagonist was a traitor is destined to be recorded in the history books!

Why is this novel as popular as the protagonist's name? The big reason is that this is a novel about the Five Hus and Sixteen Kingdoms. Readers of this book will not like the coward who ran back to the enemy camp to surrender to the Hus because of his predecessor's aunt at the beginning. Only if you really escape and fight for the world with the barbarians will anyone see you. . . Kai Wen thought he was a man, but he just wrote a few chapters and became weak again.

Max Weber divided authority into three types: charismatic, traditional and legal. The charismatic type means that authority comes from the subject's personal charisma, with the most typical examples being revolutionary leaders like Mao and Lenin; the traditional type comes from cultural traditions, such as the death of a father and his son being the most typical traditional leaders; and the legal type comes from established and recognized rules, such as leadership under a bureaucracy. From Weber's three dimensions, we can analyze why Ju Yun's authority is so fragile, and we can also make a logical deduction for the plot development. The first is cultural tradition. In terms of authority, the military can be said to be the least traditional place. All the rules and traditions of the army revolve around one issue, which is to win the war while retaining as much of its own vitality as possible. Therefore, what the army respects most is a commander who is victorious in every battle. Such a commander can be approachable, such as Wei Qing, or Zhu Wen, who can be brutal and murderous, as long as you can lead the army to win the battle. In this regard, General Ju is a living tragedy. Even in peacetime, it is difficult to convince the public in the army, let alone in wartime. In contrast, although Pei Gai's actual combat command level is average, his military construction and strategic thinking can be said to be unique, as if he has adopted Chairman Mao's template. The prestige of such a figure in the army is very, very high, and the army will probably always be Pei Gai's core and most solid power base. In terms of political authority, the Pei family from which Pei Gai was born was a top wealthy family, even above the Langya Wang family. It was the most upright and traditional source of authority in the Wei and Jin Dynasties. Naturally, it goes without saying. Then let's talk about legal principles. This is probably Ju Yun's most advantageous source of authority. Unfortunately, judging from recent chapters, Ju Yun has ruined it. Jurisprudence is a kind of positional authority. Since authority comes from jurisprudence, the most important thing is to maintain the authority of the jurisprudence rules themselves. What is jurisprudence? From a micro perspective, rewards should be regarded as merits and punishments should be regarded as crimes. For example, when the army is setting off, it is okay to pay rewards, but the amount should not be too much. It is regarded as hard-earned money. Once the army is lazy, it should be severely punished and punished. The authority of the law comes from the inevitability of its consequences. Once you have the mentality that the law does not punish everyone, the authority of the law will be greatly reduced. During the Roman Civil War, Caesar's most elite Seventh Legion tried to mutiny because of the issue of military pay. Caesar did not hesitate to execute the eleven-day killing order and killed several low-level officers who had always been loyal, brave and good at fighting. This was a necessary price to maintain authority. Once the war was won, Caesar would rather bankrupt his family than make his soldiers rich. Obviously Ju Yun did not realize this. The failure of military command was the inevitable result of his unprincipled excessive rewards and violation of legal principles.

In ancient times, when an emperor had a son, it was not his business alone, it was the business of the whole world. Without this awareness, it is impossible for such people to win the world, and they are not worthy of it. My subordinate Wenwu will never express his admiration, he will only despise him and think he is a fool. There will definitely be people who have second thoughts, and the number of them will not be small. Especially for a person whose power is second only to the emperor, as long as you kill your son, you will make a million profits.

The protagonist is just a lunatic. He doesn't know how to learn and wants to suppress the aristocratic family but doesn't cultivate his own people. He uses the aristocratic family as an official and is still helping people make money after being sold.

Gou Shi, real gou Shi. Either written in vernacular or written in ancient style, one sentence at a time, mixed with some psychological activities. This is the first time I have seen this kind of hook stone after reading it for so many years.

I discovered this book when I was reading hundreds of thousands of words. I have been reading it for a long time. I don't want to read it too early because I am most afraid of starting a harem in the middle. I hate stud books the most when reading books about time travel. Last time, there was a very good work that I followed every day. It is also a book with a similar period setting. I won't go into details. , I have written more than 2 million words and yet I am here to create a harem for you, and they are still two characters who have no role and are insignificant. If you want to open it, you can open it earlier and you can add more words, right? I can abandon the book earlier and not waste so much emotion and time to read it. It is really disappointing... This book probably won't have a harem anymore. If it doesn't, I'll feel free to subscribe and give rewards... Speaking of which, it's really difficult to find a non-stallion time-travel work. The last non-stallion novel that I read in full was "The Traitor" that was completed in 2013...🤫

The war scenes are written like shit💩