
Meng Huan's Journey to the West
孟焕西游
- Status
- Completed
- Length
- 317k Words
- Genre
- Cultivation
- Audience
- Male
- Subgenre
- Mythic Cultivation
- Updated
- 8y ago
- Source
- Qidian
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1.2kFans
145Chapters
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Like it out of love for Journey to the East
The tiger demon is quite smart
What is the origin of that cat? He is actually a descendant of heaven and earth? The writing is very good, and the plot is also first-rate. It is not easy to write a new book, so I will collect and support it first. Jiangling Sanren came to visit with his humble work "Secret Techniques of Western Hunan to Break into the City". Cheer up and wish the festival a great success.
Taiyi Jinxian and Daluo Jinxian are on the same level
Golden Immortal is the highest realm of Taoist immortals. Ancient Taoism also used Golden Immortal to refer to the highest attainment status of foreign religions. As stated in the Jade Emperor Sutra: "All the Golden Immortals in Brahma and Mahayana Bodhisattva." At this time, Golden Immortal refers to the "Buddha" attainment status. First, let's introduce the thirty-six heavens of Taoism: from bottom to top: there are twenty-eight heavens in the three realms, four kinds of people's heaven, three pure realms, and Daluo heaven. The thirty-six heavens of Taoism are divided into six realms. The first realm has six heavens, Taihuang Huang Zengtian, Taiming Yuwantian, Qingming Hetongtian, Xuantai Pingyutian, Yuanmingwenjutian, Qiyao Moyitian. There are eighteen heavens in the second realm, in order: Wuyuehengtian, Taiji Mengyitian, Chimingheyangtian, Xuanminggonghuatian, Yaomingzongpiaotian, Zhuluohuangjitian, Xumingtang Yaotian, Guanming Duanjingtian, Xuanminggongqingtian, Taihuanjiyaotian, Yuanzai Kongshengtian Heaven, Tai'an Huangya Heaven, Xianding Jifeng Heaven, Shihuang Xiaomang Heaven, Taihuang Wengzhong Heaven, Wusijiangyou Heaven, Shanggui Ruanle Heaven, and Wuji Tanshu Heaven. The third realm includes the four heavens, the Haoting Xiaodu Heaven, the Yuantong Yuandong Heaven, the Han Chong Miao Cheng Heaven, and the Xiu Le Jin Heaven. The fourth realm is the Four Brahma Heavens, the Supreme Changrong Heaven, the Yulong Tengsheng Heaven, the Dragon Transformation Brahma Heaven, and the Pingyu Jiayi Heaven. The fifth realm is the Three Pure Heavens, namely the Yuqing Heaven, the Shangqing Heaven, and the Taiqing Heaven. The highest realm is the Sixth Daluo Heaven. There are five types of immortals listed in "Zhong Lu's Teaching Collection": ghost immortals, human immortals, earth immortals, gods and heavenly immortals. Celestial beings are the highest level immortals. But Zhong Liquan believes that the immortals are returning to the realm of nature and nothingness in the Three Pure Ones. Later, Taoism often used the thirty-six heavens above the three pure realms to have another heaven called Da Luo Tian, and those who ascended into it were called golden immortals. The highest pursuit of Taoists is to ascend to the Daluo Heaven, where the Supreme God Yuanshi Tianzun resides, and become a Golden Immortal. Therefore, the Golden Immortal of Taoism is also called Daluo Jinxian, but above it there are Hunyuan Daluo Jinxian and Hunyuan Wuji Luo Jinxian. They all live in Daluo Heaven. Taiyi Golden Immortal above Hunyuan Yiqi is not among them, because those who have become Golden Immortals are not necessarily from Taoist immortals, there are also foreign teachers and casual cultivators, so although they have become Golden Immortals, they cannot be called Daluo Golden Immortals. Taiyi Golden Immortal is one of them. What is Taiyi Golden Immortal above Hunyuan Yiqi? Let's talk about Taiyi first In ancient China, "Tai" was also written as "Da" or "Tai", and "Yi" was also written as "Yi". "Tai" is the first and highest, and "One" is the only one that has no right and is not divided into one. "Zhuangzi · Tianxia" calls Laozi's theory "the master's ether is one", and "taiyi" is what Laozi calls "Tao", also known as "nothing". He said: "Everything in the world is born from existence, and existence is born from nothingness." "Tao generates one, one generates two, two generates three, and three generates all things." "One", "two", and "three" are all "existence". His doctrine of "Tao" has the implication of denying the creation theory of God. In "Lu Shi Chun Qiu", "Tai Yi" refers to the material origin of the world. "Great Music" says: "Music... Originates from Taiyi. Taiyi comes from two instruments, and two instruments come from Yin and Yang." "All things come from Taiyi and transform into Yin and Yang." It is also said: "The Tao is the ultimate essence. It cannot be shaped or named. If you force yourself to give it a name, it is called Taiyi." The "Tao" or "Taiyi" of this "ultimate essence" is also the "essence", that is, the exquisite original matter. In "Book of Rites" "Tai Yi" also refers to vitality. "Book of Rites·Liyun" says: "The rituals must be based on the Great One, divided into heaven and earth, turned into Yin and Yang, changed into the four seasons, and arranged into ghosts and gods." Kong Yingda believes that "Great One" is "Tai Yi", "must be based on the Great One, which means that heaven and earth are not divided into chaotic vitality." The proposal of the category of "Taiyi" reflects ancient Chinese philosophers' understanding of the unity of the world and the development process of things from simple to complex, from low-level to high-level. During the reign of Emperor Wu of the Han Dynasty, "Taiyi" was shaped by the feudal ruling class into "the noble one of the gods". Since then, "Tai Yi" is generally no longer used in the philosophical category. Therefore, as the name suggests, Taiyi Golden Immortal is the highest and most original Golden Immortal. It is self-evident which one is higher than Taiyi Golden Immortal and Daluo Golden Immortal. For example, Manjusri's Green Lion was very scared when he knew that Sun Wukong was Taiyi Golden Immortal. But a thousand years ago, he was not timid at all and was Daluo Jinxian's Manjusri. Manjusri used the magic weapon of a saint to subdue him. What is Hunyuan Hunyuan is all-encompassing and possesses everything; Hunyuan is not chaos, but an orderly mixed movement. Hunyuan is the principle, the Tao, the great road of heaven and earth. Everything is a Hunyuan entity, its bigness has no outside, its smallness has no inside. The so-called big means that it not only encompasses the laws of movement and transformation of the universe, but also vaguely reveals the fundamental root of life - the unity of heaven, earth and man. Hunyuan body can participate in heaven and earth. It's not something you throw away after today is over; it's not something you become obsolete as soon as tomorrow comes. No matter how it changes, Hunyuan will last forever. Be it Tai Chi or Bagua; be it classics or fashion; be it Confucius or Laozi; be it literature or martial arts. In short, it must be all-encompassing and unified. Hunyuan is the way of nature. Hunyuan is the Hunyuan body of the path to health and wisdom. Hunyuan values health. The path to good health is not simple. The way to health is inseparable from the way of heaven and earth, and the way of life. Hunyuan values wisdom. Only in this way can we keep our nature and fulfill our mission in life. What is the mission of life? It is to cultivate the great road of life. What is Tao? Tao is Hunyuan. Hunyuan is the body of Tao. Man is a Hunyuan body, and the universe is also a Hunyuan body. Taiji diagram is also Hunyuan - Yin is not separated from Yang, and Yang is not separated from Yin. Hunyuan is to let people learn the Tao, know it, practice it, preach it, and develop it. Tao is the passage for people to move towards a higher realm. Hunyuan is about learning from real people. A real person is a righteous person - a moral person. Such people do not seek personal gain, but always communicate with each other and discuss life; they are not teachers of others, but are willing to let people's wisdom and abilities become free and conscious. Hunyuan must bring wisdom and ability to the body and mind, so that the mind and body, no matter what kind of suffering and ups and downs they encounter, are peaceful, empty but not empty, and are one with the Tao. Taoists talk about the Hunyuan Dao Fruit. It is not difficult to see that the Taiyi Golden Immortal realm above Hunyuan Yiqi is not below the Hunyuan Daluo Golden Immortal realm. They have all touched the Hunyuan Dao and glimpsed the way of heaven.
Taiyi Jinxian and Daluo Jinxian are on the same level
Golden Immortal is the highest realm of Taoist immortals. Ancient Taoism also used Golden Immortal to refer to the highest attainment status of foreign religions. As stated in the Jade Emperor Sutra: "All the Golden Immortals in Brahma and Mahayana Bodhisattva." At this time, Golden Immortal refers to the "Buddha" attainment status. First, let's introduce the thirty-six heavens of Taoism: from bottom to top: there are twenty-eight heavens in the three realms, four kinds of people's heaven, three pure realms, and Daluo heaven. The thirty-six heavens of Taoism are divided into six realms. The first realm has six heavens, Taihuang Huang Zengtian, Taiming Yuwantian, Qingming Hetongtian, Xuantai Pingyutian, Yuanmingwenjutian, Qiyao Moyitian. There are eighteen heavens in the second realm, in order: Wuyuehengtian, Taiji Mengyitian, Chimingheyangtian, Xuanminggonghuatian, Yaomingzongpiaotian, Zhuluohuangjitian, Xumingtang Yaotian, Guanming Duanjingtian, Xuanminggongqingtian, Taihuanjiyaotian, Yuanzai Kongshengtian Heaven, Tai'an Huangya Heaven, Xianding Jifeng Heaven, Shihuang Xiaomang Heaven, Taihuang Wengzhong Heaven, Wusijiangyou Heaven, Shanggui Ruanle Heaven, and Wuji Tanshu Heaven. The third realm includes the four heavens, the Haoting Xiaodu Heaven, the Yuantong Yuandong Heaven, the Han Chong Miao Cheng Heaven, and the Xiu Le Jin Heaven. The fourth realm is the Four Brahma Heavens, the Supreme Changrong Heaven, the Yulong Tengsheng Heaven, the Dragon Transformation Brahma Heaven, and the Pingyu Jiayi Heaven. The fifth realm is the Three Pure Heavens, namely the Yuqing Heaven, the Shangqing Heaven, and the Taiqing Heaven. The highest realm is the Sixth Daluo Heaven. There are five types of immortals listed in "Zhong Lu's Teaching Collection": ghost immortals, human immortals, earth immortals, gods and heavenly immortals. Celestial beings are the highest level immortals. But Zhong Liquan believes that the immortals are returning to the realm of nature and nothingness in the Three Pure Ones. Later, Taoism often used the thirty-six heavens above the three pure realms to have another heaven called Da Luo Tian, and those who ascended into it were called golden immortals. The highest pursuit of Taoists is to ascend to the Daluo Heaven, where the Supreme God Yuanshi Tianzun resides, and become a Golden Immortal. Therefore, the Golden Immortal of Taoism is also called Daluo Jinxian, but above it there are Hunyuan Daluo Jinxian and Hunyuan Wuji Luo Jinxian. They all live in Daluo Heaven. Taiyi Golden Immortal above Hunyuan Yiqi is not among them, because those who have become Golden Immortals are not necessarily from Taoist immortals, there are also foreign teachers and casual cultivators, so although they have become Golden Immortals, they cannot be called Daluo Golden Immortals. Taiyi Golden Immortal is one of them. What is Taiyi Golden Immortal above Hunyuan Yiqi? Let's talk about Taiyi first In ancient China, "Tai" was also written as "Da" or "Tai", and "Yi" was also written as "Yi". "Tai" is the first and highest, and "One" is the only one that has no right and is not divided into one. "Zhuangzi · Tianxia" calls Laozi's theory "the master's ether is one", and "taiyi" is what Laozi calls "Tao", also known as "nothing". He said: "Everything in the world is born from existence, and existence is born from nothingness." "Tao generates one, one generates two, two generates three, and three generates all things." "One", "two", and "three" are all "existence". His doctrine of "Tao" has the implication of denying the creation theory of God. In "Lu Shi Chun Qiu", "Tai Yi" refers to the material origin of the world. "Great Music" says: "Music... Originates from Taiyi. Taiyi comes from two instruments, and two instruments come from Yin and Yang." "All things come from Taiyi and transform into Yin and Yang." It is also said: "The Tao is the ultimate essence. It cannot be shaped or named. If you force yourself to give it a name, it is called Taiyi." The "Tao" or "Taiyi" of this "ultimate essence" is also the "essence", that is, the exquisite original matter. In "Book of Rites" "Tai Yi" also refers to vitality. "Book of Rites·Liyun" says: "The rituals must be based on the Great One, divided into heaven and earth, turned into Yin and Yang, changed into the four seasons, and arranged into ghosts and gods." Kong Yingda believes that "Great One" is "Tai Yi", "must be based on the Great One, which means that heaven and earth are not divided into chaotic vitality." The proposal of the category of "Taiyi" reflects ancient Chinese philosophers' understanding of the unity of the world and the development process of things from simple to complex, from low-level to high-level. During the reign of Emperor Wu of the Han Dynasty, "Taiyi" was shaped by the feudal ruling class into "the noble one of the gods". Since then, "Tai Yi" is generally no longer used in the philosophical category. Therefore, as the name suggests, Taiyi Golden Immortal is the highest and most original Golden Immortal. It is self-evident which one is higher than Taiyi Golden Immortal and Daluo Golden Immortal. For example, Manjusri's Green Lion was very scared when he knew that Sun Wukong was Taiyi Golden Immortal. But a thousand years ago, he was not timid at all and was Daluo Jinxian's Manjusri. Manjusri used the magic weapon of a saint to subdue him. What is Hunyuan Hunyuan is all-encompassing and possesses everything; Hunyuan is not chaos, but an orderly mixed movement. Hunyuan is the principle, the Tao, the great road of heaven and earth. Everything is a Hunyuan entity, its bigness has no outside, its smallness has no inside. The so-called big means that it not only encompasses the laws of movement and transformation of the universe, but also vaguely reveals the fundamental root of life - the unity of heaven, earth and man. Hunyuan body can participate in heaven and earth. It's not something you throw away after today is over; it's not something you become obsolete as soon as tomorrow comes. No matter how it changes, Hunyuan will last forever. Be it Tai Chi or Bagua; be it classics or fashion; be it Confucius or Laozi; be it literature or martial arts. In short, it must be all-encompassing and unified. Hunyuan is the way of nature. Hunyuan is the Hunyuan body of the path to health and wisdom. Hunyuan values health. The path to good health is not simple. The way to health is inseparable from the way of heaven and earth, and the way of life. Hunyuan values wisdom. Only in this way can we keep our nature and fulfill our mission in life. What is the mission of life? It is to cultivate the great road of life. What is Tao? Tao is Hunyuan. Hunyuan is the body of Tao. Man is a Hunyuan body, and the universe is also a Hunyuan body. Taiji diagram is also Hunyuan - Yin is not separated from Yang, and Yang is not separated from Yin. Hunyuan is to let people learn the Tao, know it, practice it, preach it, and develop it. Tao is the passage for people to move towards a higher realm. Hunyuan is about learning from real people. A real person is a righteous person - a moral person. Such people do not seek personal gain, but always communicate with each other and discuss life; they are not teachers of others, but are willing to let people's wisdom and abilities become free and conscious. Hunyuan must bring wisdom and ability to the body and mind, so that the mind and body, no matter what kind of suffering and ups and downs they encounter, are peaceful, empty but not empty, and are one with the Tao. Taoists talk about the Hunyuan Dao Fruit. It is not difficult to see that the Taiyi Golden Immortal realm above Hunyuan Yiqi is not below the Hunyuan Daluo Golden Immortal realm. They have all touched the Hunyuan Dao and glimpsed the way of heaven.
Meng Huan=dream?
Meng Huan's Journey to the West=Fantasy Journey to the West?
Cheer for the author~ and cheer for yourself~ I hope I can grow up like Meng Huan~ But it has only been a few years, and it seems that Meng Huan's life experience has not been introduced yet~
There is the CP line of Meng Huan's true body and Xing Tian, whether Meng Huan's promise to Po Meng has been fulfilled, the love triangle line of the clone in Shanhe Sheji Tu and Bai Yun and Bai Jing, the line of Five Elements Sect, whether the old ghost has escaped Meng Huan's control, the line of Miss Yujiaonu, and the green tea bitch of Lu Qi and Zheng Jitong. If it doesn't work, you can also write about Cui Xingwei and Honglian, the pair of fateful mandarin ducks, Sanjie Monk. The man who used the immortal-killing flying knife... Anyway, the plot has just unfolded. There are a lot of pits dug, but you said "There is no more below~" Fortunately, the input method of my mobile phone has automatically adapted to the word "Meng Huan"
Didn't he say that he would update a few extra chapters? Why is there no movement?
Wow, an extra chapter about Sun Wukong and Miss Yujiaonu has been updated. But your book has been set as finished, so except for true fans like me, no one else will know that you have updated it. In fact, you should not set it as completed at the beginning, but should take a period of time to accumulate some materials, sort out your ideas, and then start writing again.
Support readers~ Cheer for Meng Huan~
The second one, bench, come on, author!
All the big packages have been snatched up by cheaters. If you want people to collect, comment, and touch the packages, please use an assistant (that is, enter the Become a Writer column from the Qidian client and download a Qidian Writer Assistant). (If the red envelope of this book is sent to you for reading, please ignore it) Great work
Come on, Demonic Book Friends, come and support me.
Come and read "Yuyou Honghuang"
Come and read "Yuyou Honghuang", I wish fellow Taoists to become gods as soon as possible
I saw a question when I read Chapter 18. The Valley of the Five Immortals is the inheritance of the Plague God. Why do we need to worship the Original God? ? ? Shouldn't it be the leader of Tongtian?
Newcomers to immortality don't understand: Is the underworld a place where people die? Meng Huan is already dead?
Another boring novel with other plots under the guise of Journey to the West! I don't even know where to go with the topic...
I haven't read your book, but I think you shouldn't care about what other people think when you write a book. If you care too much about what other people think, you forget the purpose of writing a book in the first place. After all, there is someone who supports you.