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Although the Yu family belongs to the tribe with the surname Yao, at that time the surname and clan name were separate, and the surname was a specific symbol to distinguish the clan. The surname is often the title of a noble. For example, in the State of Zhao during the Warring States Period, Ying's surname was Zhao. Then the children of the Zhao family would not say their surname was Ying, but would use their own surname, which was Zhao. Sometimes, you can also refer to yourself by official position. For example, Yao Bin in the article is an envoy, so his official position should be Qiuren (there was such an official position during the Xia Dynasty, because the Yu Dynasty was the closest to the Xia Dynasty, so this was used), then he can call himself Qiu Bin, which is the most appropriate.

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The official positions in the Yao, Shun, and Yu eras were not very detailed, but there was still a rough outline. Although the three eras were somewhat different, they were generally the same. The first is Ji, in charge of agriculture Gonggong controls hundreds of workers. Don't think that Gonggong is an individual. Yu, mountains, forests, fishing and hunting; Zhizong, sacrifice; Accept the words and present them to the public; Scholar, prison; State animal husbandry, 27 local governors. These records are compiled from various ancient books and legends. It seems that Yu Shun had served as the official of Nayan at that time, and Zhizong was a very important official position. Specifically speaking, Shun still had many official positions at that time, and Shun has more records. For example, at that time, "Conspiracy in the Four Mountains" meant that Dayu served as Sikong (in charge of water and soil), Gao Tao served as Shishi (in charge of military punishment), Situ in Qi (in charge of education), and Sheji in Qi (in charge of hundreds of grains). During the Xia Qi era, there were "six ministers" to discuss matters, and there were also three chief ministers and four assistant ministers. The six ministers are: three righteousness plus left and right lords and lords and lords. The four assistant ministers are Yi, Cheng, Fu and Bi, who are held by senior clan members; The three righteousnesses are animal husbandry, cooking, and driving. In addition, there are three elders and five gentlemen. These are clan elders and are not considered official positions, but because they belong to the family, their influence is self-evident. Historical data records: Three old men and five men, trained in the fifth grade. I think it must be wrong? The three elders are the people of heaven and earth, and the fifth generation is the great noble. In the Xia Qi era, there should be the Nan family, the Zhenxun family, the Tongcheng family, the Bao family, and the Fei family. As for other official positions such as Sikong in charge of civil engineering, Situ is in charge of finance; Shi Zheng was in charge of the judiciary, and the law at that time was popularly called "Yu Xing"; Gonggong masters hundreds of works; Yuzhang Shanze; There are also Zhizong and Nayan. Having said that, in addition to the Four Mountains during Shun's era, there were some other important official positions. For example: Dian Yue, also known as Tai Tu, was held by Kui at that time. By the way, the oldest song that the poster has access to so far, the "Wax Ci" in "Jiao Te Sheng" in the Book of Rites, is said to be from the Shennong era, and there are also. The "Dan Ge" in "Wu Yue Spring and Autumn Annals" is said to be from the Huangdi era, but I don't really believe it. However, I do believe that "The Song of Waiting for People" in "The First Chapter of Lu's Spring and Autumn Annals" is from Tushan, the wife of Dayu, so I dare not confirm with everyone the existence of dian music at that time. In addition, by the way, who were in those official positions at that time: Chong (Gonggong), Yi (Yu), Boyi (Zhizong), Long (Nayan)

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