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As an outstanding representative of contemporary American virtue ethics, Alasdair MacIntyre uses narrative as his ethical research method, making his theory a dynamic description of the search for narrative truth. His ethical thought marks the narrative turn of Western ethics. In this turn, ethics uses literary narrative to replace strong rules and laws, uses literary narrative to elaborate ethical propositions, and organically combines narrative as a rhetorical method with narrative that expresses abstract ethical thinking. MacIntyre uses narrative to construct virtue character, rational tradition and interpretive truth, making narrative a paradigm of ethics; this ethical narrative also presents the knowledge, tradition and truth of literature, making ethics the ontology of literature, and making ethical narratives have the original meaning of literature.

Once in time, Gu Wen took over the identity of the prime minister's legitimate daughter. Dark, fat and ugly body? Conspiracy? She is not afraid. "I will personally deal with those who make me jealous, and I will repay those who bully me a hundred times!" Aunt Wang, who had been in the queen's house for more than ten years, was sent to the farm by her. The vicious concubine failed to harm her, but she turned back into a shady outsider, and went crazy... The hand-kneaded cultivation system, beautiful and sweet Gu Wen said. "Although I originally just wanted to fight for a way out, it seems that I accidentally slapped everyone in the face. How does it feel to be stepped on by me who could have ridiculed you so much?"

This book is a treasure trove of think tanks that collect political, military, economic, management, diplomacy, and life strategies in Chinese history. It is divided into six parts and guides readers to interpret vivid historical stories, unearth the essence of ancient wisdom, and integrate historical wisdom into our daily lives.

This article takes the English children's literature works translated by Ren Rongrong as the research object. From a sociological perspective, it integrates the Gestalt theory and intertextual theory in translation criticism for translation analysis and comparison. It uses key concepts such as "field", "capital" and "habitus" in Bourdieu's social practice theory as theoretical tools to explore the canonization mechanism of Ren Rongrong's translations and various possible driving factors in the process of canonization.

This book is divided into six chapters. All excellent ancient wisdom stories are included as much as possible. It clearly and completely presents the whole picture of Chinese strategy culture from multiple angles. It is a popular book about historical wisdom with the aura of wisdom shining everywhere.