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The story revolves around Luo Heng, a young man who possesses an unprecedented 153 points of Chaos Yuan Qi, but is misjudged as a "Void Yuan Qi". The originally peaceful life in Liuyun Town was completely shattered by the sudden departure of his father Huasheng and the brutal pursuit of Nether Palace. Luo Heng was forced to embark on the road of escape, awakening the power of chaos on the edge of life and death, and met the mysterious guide Yun Wuyue, the kind-hearted girl Ajiu whose life experience is a mystery, and the orphan Xuanji who guards the star cemetery. Accompanied by the four of them, they break into the crisis-ridden Chaos Lei Ze, the lifeless Star Gorge, the pure land of the other shore with chaotic time and space, and the Creation Lei Lin with strange laws. In desperate situations, they search for clues to the fragments of the thirty-six heavenly monuments left behind by the ancient divine wars, and gradually uncover the shocking secrets hidden behind their own bloodline and chaotic origin. At the same time, various forces headed by Nether Palace launched an endless pursuit of them in order to seize the heavenly monument and implement a shocking conspiracy called "Guixu Sacrifice". In the process of tracing the whereabouts of his missing parents, resurrecting his confidante, and fighting against his fateful enemies, Luo Heng gradually integrated multiple supreme laws such as chaos, thunder, creatures, and stars, and walked out of the unique path of chaos. The fate of him and his companions is closely intertwined with the ownership of the ancient monument and the direction of the world order. This is a thorny road that goes against the will of heaven, and it is also a passionate legend about protection, faith and breaking fate. The day when chaos reopens is when the truth will be revealed!

Character introduction of Wang Yuan and Wang Yuan. Name: Wang Yuan, courtesy name Zian, nicknamed "Mr. Qiu Yu". Born and died: 5th year of Kaiyuan (717) - 2nd year of Guangde (764). Place of birth: Wannian County, Jingzhao Prefecture (today's Xi'an, Shaanxi Province). School: Critical realist poet in the prosperous Tang Dynasty. He inherited Du Fu's historical writing and Li He's extraordinary rise. He was the pioneer of the new Yuefu in the mid-Tang Dynasty. [Life Chronicles] ◎ Kaiyuan Five Born in the family of Hu Shang in Xishi City, his father died at the age of seven, and he lived with his mother by selling silk silk. In the 22nd year of Kaiyuan, he met Su Niang, a school master, by chance and got married. From then on, he devoted himself to poetry and calligraphy. "Yunzhou Fu" shocked the literary world, but he was rejected from the imperial examination because of his business status. ◎ When the Anshi Rebellion broke out, his wife died in Tongguan, and he lived in Jianghuai and wrote the series of "The Last Works of Gengzi Autumn" ◎ Died of illness in Bianzhou in the second year of Guangde's life, and died Previously written in blood, "Autumn Rain Ode" was drafted into a masterpiece. [Literary Achievements] The poetic style of the triple realm was magnificent in the early years ("Traveling in the Three Jin Dynasties"): "The clouds want to swallow the snow in Taihang" and there is Taibai's elegant spirit. The middle age is melancholy ("Viewing the Tribute Lions of the Western Regions"): "Clavicle sores" are metaphors for the beginning of Li He's magic and fantasy. His later years are steep ("Cold Rain Journey"): The ghost narrative is more sharp than Du Fu's "Three Officials". The new "Yunzhou Fu" deconstructs the prosperous times from the perspective of merchants, and is more critical than Wang Bo's "Preface to Prince Teng's Pavilion". "Autumn Rain Fu" creates the "Yu Admonishment Style", uses natural imagery to carry political allegorical ideological values, and pioneers the "view of the equality of the four peoples". In "The Ballad of Merchants", he angrily denounces the "Jinshi Golden List" and proposes the "Tombstone Replacement Theory" ("Rebuking the Powerful") before his death, revealing the crisis of the legitimacy of rule.