He Is Actually Such an Angel [Hebrew]

I saw a lot of comments in the comment area, and it happened to be another sleepless night, so I couldn't help but type... I write whatever comes to my mind, just my personal opinion. I think this statement is a typical formalist error. Readers who hold this view only see the surface, but fail to see through the numerous and changing phenomena the essence they want to express through these superficial appearances. The middle piece "Raphael's Travels in the World" does not focus on the so-called gender inequality. The human world described by the author is not only about this phenomenon. This phenomenon is nothing more than a form in the final analysis; it focuses on the evil and good in human nature. (Human nature itself shows countless forms, such as one gender oppressing another gender, such as human selfishness, such as the flash of human nature) Raphael is concerned about, or he always tries to see the essence through phenomena, and never gives up on himself no matter what the situation is. He always maintains thinking, observation, introspection, and independence, looking for answers and pursuing the truth, even if there is overwhelming resistance from the outside world. In the middle part of the text, whether it is a journey to the human world or a descent to the earth, this is an experience. Walking down to heaven or into the human world, you can experience the human world and the world personally. As a member of the human world, coming from the human world, going to the human world, and going through this journey, we have established a deep and close connection with the entire world; we also have a deeper understanding of ourselves, understand ourselves, and perfect ourselves. This is a process of self-realization; in the end, we can make choices based on practical and concrete concepts. It should be noted that only when a person lives with deep truth and pain, when you personally participate and understand, can you truly care about something and invest love in it. Prior to this, Raphael was a "foreign object" to this world, he had nothing to rely on, and even the Messiah was just an anchor and sustenance of nothingness: on the one hand, he was not the same as the Messiah, and on the other hand, as a visitor from another world, he lacked the willingness to actively establish contact with this world (without practice and experience, he had always been an abstraction). The state of separation is due to the instinct of self-preservation; this also means that Raphael has not accepted the status quo. Without accepting the status quo, it is impossible to correctly understand the world, let alone take the next step: in these years as an angel, Raphael seemed to be doing things but was not doing them. He was stationary, trapped in his "past life" that he could not return to), and it was the Messiah who forced him to semi-integrate into this environment. As a foreign object, he is lonely and wandering. What he pursues is not the "human" as a living thing, but the environment he comes from (let's call it our current world). He needs a sense of identity and belonging, but this world cannot have it, or it is too far away from developing like us. Therefore, he is always looking for the past. He regards the past life that he has forgotten as a sustenance, and desperately grasps the illusory and empty "self" like a drowning man grabbing a life-saving straw - his past life experiences and values. The reason why they are said to be empty is that they have not been implemented by Raphael. In the early days, Raphael was full of luck and the illusion of getting something for nothing, and he was also timid. And the more he grasped at it, the less he could be accepted by the world. The more Messiah "emptied" him, the more Raphael wanted to grasp those lost things, as if they were proof of himself and his past existence, falling into a vicious cycle. However, as long as you go through amnesia, you will find that your persistence is false. The falsehood lies in: first, sustenance should be internalized within oneself. He will find that what he is obsessed with is in himself (or in other words, himself) and around him. Second, in the same way, Raphael's various reflections on human beings are actually not similar to the Messiah. The more he invests in expectations/interference, the more "disappointed" he will be (when you are an observer, that is, a person who does not As an external evaluator who is connected to the event, you judge others, and you are always right no matter what the person being observed does. For example, Raphael thought it was good, and thought it should be done, but when Spartacus did not listen to the advice and decided to stick to the end, Raphael felt that he was too stupid and too stubborn. Later, he missed Spartacus again after encountering other things. I believe that the world still needs some such people and such persistence. At different stages, the outside world's concept of an individual or group will change. If this changing outside world is allowed to decide and interfere at will, and this outside world has extreme power (the power of God, full control, omniscience and omnipotence), what will the individual become? Being in a dominated position, which is why the Messiah's attention and love will always lead to the destruction of mankind) Only by letting go/letting go can you develop/achieve satisfaction and get [what you really want to see]. This is why Raphael finally said, "The future of mankind belongs to themselves and should not be interfered with. (What he said to the Messiah, the future of mankind belongs to themselves. We are not human beings, so why should we care?)" The Messiah's gaze is an interference, so what is Raphael's hope and hope? They must learn to let go of themselves and the outside world. Only after letting go can they pick up and obtain. I am also grateful for this incident. From the initial Raphael alone to the "descending" of both people, it gave the two people an opportunity to develop their relationship from the bud to the groundbreaking. It allowed Raphael to live with the Messiah just as Raphael himself. In other words, it gave Raphael the opportunity to face and realize directly, and it also gave them the basis for true equal dialogue (1. Raphael has the courage: theory comes from practice, and theory guides new practice. These solid experiences are emboldening. Source: Without these experiences, Raphael would not have deeply realized that even the Messiah [does not know] [cannot see], it is about the Messiah himself, about Raphael himself, about the relationship between the two, and about the world) (2. Putting aside the memory of an angel, Raphael has put aside self-limitations in his self-awareness, referring to the various tangible and invisible constraints brought about by the fact of class and subordination when facing the Messiah) If Raphael had not walked, experienced, lived, seen, and struggled in this new world, he would have been as arrogant as the Messiah before he dealt with human problems, because he was not a part of this world, nor did he regard himself as one there. In the human world, Raphael used unparalleled action and courage to vividly and concretely demonstrate: in such a bad situation (evil people are not ashamed to resist), women are enslaved, and interestingly, when women become the ones in power, they are just like the men in the past. Just as inferior, reflecting the extremely harsh environment and lack of materials, the evil and ignorance of human nature), so backward, so unable to see hope, especially the hope of developing into the past society (a place to find a sense of identity), and even realizing that it might have been There is no such place (this is my inference: Raphael may also be aware of the beautification of the past life in his subconscious, and human nature has both light and dark sides. In fact, there is both ugliness and beauty in the current world, and they exist in everyone at the same time). Still upward, by going deep into this era and world, struggling ugly and ugly, and deeply integrating with this world, he shows amazing perseverance and vitality. It is the clear embodiment of the main purpose of "no matter how difficult the environment is, be positive." The incompatible environment did not make him succumb, the limited human spirit of dominance did not make him give up exploration, the absolute control of the Messiah did not blind him, love did not make him blind but became stronger, and in such a desperate and gloomy world, he still did not give up - did not succumb to despair - still believed in - the future and possibilities of mankind. He was not only exploring and recognizing himself, but also tirelessly exploring mankind itself. Of course, the whole article is a presentation of this process, and we can see that Raphael never surrendered to the Messiah 233333 (hilarious, although, you love him jpg) Today's Raphael is an organic synthesis of the self shaped by his previous life and his deep exploration of the world. He understands the past very clearly and does not need to search for it but internalizes it within himself. He does not suffer from human nature, does not blindly believe and follow blindly, has firm beliefs, and acts decisively without hesitation. Raphael's growth is a spiral and inner realization, a spiritual level. How much has Raphael grown compared to his initial subconscious evasion of facts and responsibilities and fear of facing "maybe the environment in his previous life will never come back" and not daring to get deeply involved in this world (for example, Raphael seems to have made efforts to avoid tragedies such as the Garden of Eden to Satan and others, but in reality he is almost the same as a reasonable person who stood by and stood by. Jpg Because of the original survival and existence itself They are all completely dependent on the Messiah and lack relative independence, which makes Raphael appeal for rights and freedom but cannot and does not take action to fight for it; so I say that the human journey in the middle gives people confidence. As a human being, Raphael fully "acted" and "struggled" and "practiced" and "done" in those years in the human world. This is the internalized self-confidence and sense of accomplishment and fulfillment) As an aside, I believe that after traveling to the human world, Raphael has already accepted that "this world may indeed not be the one in his previous life/maybe he will never be able to reach a similar environment in that previous life." People can grow and make changes (and change the world) only on the premise of acceptance and acceptance (Messiah was indeed changed!) The ending is left blank and stops abruptly, which is fascinating and full of beauty, just right.

I really like Ono's cute temptation with a lot of tricks and tricks, and he makes a group of people play around! [Kiss] Ono is the best! The teacher wrote so well, I will follow you forever!

In the end, the Messiah's behavior reminded me of the observer effect. There is no doubt that God's thoughts are enough to interfere with people's behavior (fanaticism). When God looks at the human world, people will praise God, believe in God wildly, and then appear in a state of ignorance (particle). When God's attention is attracted by Raphael, the human world will develop technology on its own (wave state).

Is there any extra? I don't understand. Raphael has forgotten his past self? And then play with the Messiah again, right?

I couldn't stand it until halfway through. After watching the ending, emmmm, I still feel that it's hard to explain. Is the Raphael who lost his memory still the same Raphael? I haven't seen the emotional line yet. It's like no CP. Maybe the emotional line will start later, but I don't want to watch it. I really feel uncomfortable watching it.

I'm confused. This is the ending I've been waiting for for so long. It's a little bit not what I expected. But it's finally over. . . . . (Hold yourself tight)

I've finished reading it. It's completely different from other Hebrew texts. It's sad, true, and hard to calm down.

Why do I feel be. Will a little angel still be a little angel if he loses his memory and desires?

I don't understand this ending. I lose myself after being watched. Isn't that the core thing about Raphael?

I have to say that what attracted me at first was the crazy angelic appearance and the intensely inhuman portrayal of the protagonist. In the middle section, I was completely attracted by the short stories in the Old Testament. My personal understanding is shallow, so let's talk about things other than the protagonist, from the Two Rivers to the Nile to the Mediterranean, from the Garden of Eden to Egypt, Somalia to Assyria and Sumer, the wandering Jews coming to Canaan, and finally to Rome. Some familiar stories have new annotations in the author's writing. Many historical articles like to write in the context of divine power to royal power, but this article has a very important female line when talking about religion. The narrative of the second sex always seems to be bitter, from Eve who was born as Narcissus to Adam, to the women who became vassals of angels in Somalia. The floods are not enough to wash away the sins, and the absurdity on the Ark is still happening again. In the hidden corners of history, stories of women losing power and men seizing power continue to unfold. Of course there is also Lilith, Sariel, women with extraordinary power, the magical country of Sumer. But these stories are no different. Those who control the productive forces have the right to speak, and those who have the power are either hidden or feared until civilization, which liberates all productive forces, defeats barbarism. A very good piece of Hebrew that saved me from my literary shortage~

I really, really, really, really like this book! I was reading this book when I was in elementary school. I had no money at the time, so I read it on a pirated version of the Internet. I never forgot it after reading it, but I never remembered his name, so when I wanted to read it again later, I couldn't find it. Now that I am a sophomore in high school and have money, I finally remembered his name. Really love it! Very well written! The image of each character is very full! The plot has twists and turns, and the plot is awesome! Woohoo. It is definitely Bai Yueguang in my heart, absolutely! Although I have used up all my pocket money this month, otherwise I would definitely have to invest some! Woohoo, wait until I get my pocket money next month, I really love it! Balloons are so cool'! ! ??????

Come back soon—— Your leave note has disappeared~ Come back soon———— You left me with no books to read~ Come back soon——————……

No matter, in my eyes, they were screwed

A masterpiece of fairy tale style and melancholy style

The root cause of Raphael's pain seems to be that he has lived for too long. Human beings do not have the mental state to live long. Later, it feels like he has a death-seeking mentality. I don't quite understand whether the ending actually dies and leaves an angel with the same name, or whether it retains its essence like the previous reincarnation and just loses its memory. I hope it's the latter. After all, I feel like Messiah is reluctant to let Raphael disappear.

Will there be hallucinations?

Frog fun, the author actually updated it

The author is finally back, with tears in his eyes

<. )#)))≦

First??(???????)??

(??ω??`) Although, I was really curious about how they would develop, but I didn't expect it to be over.

Why did it suddenly end? It ended pwp

Let's do a side story, Qiuqiu!

Ha? Are you telling me this is the end?

Jump to this, the ending... Ehhhhhhhh

Blank ending? They still have a future

I glanced at the disappearing leave request... And then at the author...

Okay, it's over. Sprinkle flowers [Kiss] Congratulations to them for finally being able to be together happily [Starry Eyes] I'm so touched.

I finished reading it in one go, it was so well written and I loved it so much [Spread flowers][Spread flowers]