A time-limited transmigration, lasting at most five years.
Mu Sijia, a psychological counselor, transmigrates to the Qin Prince's Residence in late autumn of the seventh year of Wude.
The history is mostly accurate. There is no golden finger, and she can only watch.
She witnesses Li Shimin and Zhangsun Wugou caught in the whirlpool of power, inching toward the Xuanwu Gate Incident.
She sees scenes that differ from what she remembers from history, and the shadows behind the records in the history books.
She also sees hope, devotion, and deep affection...
She experiences life and death alongside them, rises and falls with everything that happens, and gazes upon life in the Tang Dynasty in her own way.
After Li Shimin ascends the throne, he is plagued by nightmares. She discovers a use for the skills she gained in her previous life and gives Emperor Taizong a "dream analysis."
"Conversation, projection, transference..." They spend many late nights together.
She sees more. But
What awaits her after she has become well-versed in the affairs of emperors and glimpsed the heart of one?
Guilt? Death? Escape? Love? Or will some special emotion take root between them?
Will he be reluctant to let her go? When he can finally sleep through the night...
Theme: Looking into history and discovering the psychological foundations of an emperor who presided over a golden age.
Maybe I am really getting older, and I can no longer imagine the kind of love or non-love that only has one side, and I believe more in human emotions that are complex, deep and require trade-offs. ------------------Can'tagreemore! Thank you Your Majesty for making me fall in love with the Tang Dynasty, especially the history of the early Tang Dynasty, and getting to know so many interesting souls with different styles!
His Majesty has overcome the psychological shadow of the Xuanwu Gate Incident and used practical actions to alleviate his guilt as a wise king. This process itself is admirable. Personally, I think you can be a fan of a person, but to protect your idol is not to regard him as a flawless person. The true three-dimensional human nature is not black and white. This is what the novel can best focus on portraying, and it is also the place where the official history is omitted to attract readers!
Is Li Shimin a passionate person in the author's setting? Xiao Yu was nothing special in Zhenguan, and he was not Concubine Yang's uncle. An emperor like Li Shimin still relies on sleeping with concubines to govern the country? This is an insult to Li Shimin. In the author's writing, Li Shimin is very affectionate and gentle to the women he likes. But historically, he only loved his eldest grandson, eating and living with him, and only doting on his eldest grandson's children. It's understandable if you write a novel, but this King of Qin feels moody, gloomy, and full of conspiracies.
After seeing this, I still don't understand what the author wants to write, but I think Li Shimin lived an upright life. Since there is no need for heroes, what is the need for close servants. There have been so many coups in the Tang Dynasty, but those who killed were not their relatives, and I have not seen any psychological shadow on any of them.
It looks great. I hope the author writes a time travel back to modern times and doesn't end it so soon.
This last part really made me cry. The writing style and plot flow of this article are good, and it is also a subject that interests me, so I will read one or two chapters in my spare time. Talking about the last part, I feel that this is to show the care of the concubine of the Queen of Qin and his wife. However, Yan is a mother who has just experienced dystocia. It is written that she "tortured herself" and expressed gratitude to the Princess of Qin. I can't see what the intention is here. The first time I stood up to salute and was held down, this is OK, then the second time I "got up to say thank you", "tortured myself", "always thanked me a thousand times", because the text did not say whether Yan got out of bed, sat on the bed or lay down, but they all used "get up" ", "Torturing yourself" to describe it, then there should be physical movements. Why didn't Princess Qin stop Yan at this time? It may have been that she did, but what I read is that Princess Qin was there to accept Yan's "thousands of thanks". To be honest, this goes against the plot purpose of Princess Qin specifically coming to visit Concubine Ji, who has just experienced dystocia, to warm her up. Anyway, this last part looks awkward.
I just don't want to try the medicine, so I won't be exiled. Considering the conditions in ancient times, what is the difference between exile and death? There are many examples of people who were exiled but died of illness.
Humility, sacrifice, longing, knowing that she is unavailable, admiration, and the twisted heart of a pure dream girl. Because I had it too, I felt sad.
Thanks! Author!!!
Met a very different Li Yuan