[Journey to the West] Who Rules the Rise and Fall?

Qilu·and Comrade Guo Moruo As soon as the wind and thunder rise from the earth, There will be a pile of bones and sperm. Even if the monk is a fool, he can still be taught. If the monster becomes a ghost, it will cause disaster. The golden monkey raised up his mighty stick, Yuyu clarified Wanliai. Today I hail Sun Dasheng, Only because the demonic fog has returned.

I understand Journey to the West just like the first chapter: "Three Yangs intersect in harmony to produce a group of living beings, and the cells of immortal stones contain the essence of the sun and moon. They use eggs to turn into monkeys to complete the great road, and fake his name and surname to match elixirs to complete it. Internally, one does not know the cause without form, but externally, it is clear that it is tangible. Everyone in the past dynasties has been like this, and they are called kings and saints." In addition to realism, there are actually many Buddhist thoughts and alchemy in it. For example, at the end of Chapter 61, "Kanli and Zhenyuan are united, and the balance of water and fire is achieved." There are many more examples.

Chapter 31: However, Bajie and Sha Seng took the two children to the Baoxiang Kingdom and threw them down in front of the white jade steps. They were beaten into meat patties, blood spurted out, and the bones were shattered. Many officials in the court were panicked and reported: "No! No! Two people have been beaten down from the sky!" Bajie shouted loudly: "That child is the son of a yellow-robed goblin, and was taken away by Lao Zhu and Sha Di!" They are just monsters and evil people, but the two poor children were thrown to death! This is Kuimulang's son, so Emperor Ziwei must take care of it.

Ao Jia said, "Those who love sexual intercourse attach great importance to love." This is the love of desire, which is disturbed by the eyes, ears, nose, tongue, body and mind. Isn't the way of feeling under Liubo Mountain's gate the feeling of lust? Only with true feelings and true nature, and clear thoughts, can we not be trapped by feelings and feel at ease.

"Xuanjia thought to himself: I am a member of the Wanfa sect. In the primitive chaos, I have the only rival to Pangu. Now that the Three Pure Ones are separated and Pangu is hard to survive, just in case, we should make more plans to disrupt their cultivation, destroy Xuanmen, and avoid death. The Taiqing defeated the Buddha, and used internal and external schemes. This can be learned from sincerity. I will use the other's way to repay the other. In the chaos, I will have no rivals. Our way is self-contained!" I don't understand this part. It's really not very plain, I hope it can be more detailed. What does the author mean by this paragraph? Ask for help.

Then I'll keep it for now. It's just one chapter and I don't have any opinions. It's just that I believe in cause and effect, but I'm not interested in those Western ones in Fengshen. I even hate them. Well...

Disrupt his cultivation, destroy Xuanmen, and avoid death. What does this mean?