Izuku Wants to Save the World Today, Too [Crossover]

Finished reading it in one sitting. Emmmmm, Mrs. You, this is unfinished, right? (?_?) I would rather see a big boss Heijiu than this kind of half-finished puppet. . . . . If anyone wants to buy it, it is enough to go to the Holy Grail.

Heijiu's process of thinking about issues is very similar to how I write argumentative essays.

Choose the last one to comment. Halfway through reading it, I imagined the ending of the article, probably when Heijiu realized that there are problems in this society and this world, which stem from the existence of human nature itself. As long as human nature exists, there will be struggles and classes. In this regard, I think afo's idea is correct to a certain extent. After all, we are currently under the control of Guo Jia's machine, regardless of whether we have personality or not. This existence is inevitable, and a world where everyone is equal is a utopia that does not exist. When he discovers that everything he has done has not made this society a better place; when the ignorant people are still ignorant people, and they still have no ideas of their own to be manipulated by those in power; when it is not possible to convince themselves by saying that the existing system does not allow them to be the enemy, it is possible for Heijiu to collapse and commit suicide. In the end, the ending given by my wife was really like child's play. She betrayed her as soon as she said she was betraying him. It was such an injustice that he died! By the way, I wondered for a long time why Izuku continued to live after playing a lot and understanding that the world is already good and does not need to be changed. Of course, it's not impossible to live in a hazy state, but he also admitted that Hotaru, whom he met when they were enemies, was from his support club, so he always felt that something was wrong. Speaking of which, I'm a little surprised that Izuku didn't cooperate with Harisaki. After all, it's the same to want to eliminate other people's personalities, regardless of the process_(:з∠)_He probably didn't understand it at the time.

The plot develops unexpectedly. I originally thought it was a cool novel by Heijiu, but at the end, I found out that it is a very in-depth novel. Heijiu's thinking is actually the author's thinking, right? I originally planned to fall asleep after watching the beginning, but I couldn't help myself. . Finished reading. Come on, author

I regret it. I was originally very excited to see Hei Jiuwen, but I found that it is not as good as I thought. Moreover, the article is quite confusing, and the characters are quite OOC. It is not worth buying, but I will try my best anyway.

Suddenly I realized that the word count of the article... Is really neat.

The writing is good but I always feel uncomfortable

The first book I bought

The ending... How should I put it? Later, it gave me a feeling of being chopped in half.

Pick the last chapter and write a long review. This article made me feel a long-lost feeling, similar to the feeling of discomfort I felt after watching the full-length Suicide Squad movie. That means the goods are not right. It's been a long time before the Dark Midorian boy took a different path, but the last sentence of broken dreams and a slap in the face cleared my name? Do I accept such a stupid whitewash? I think Midoriya is not the kind of person who is easily deceived, and he is not someone who can give up his dream of more than ten years after being brainwashed by AFO. The core of the turning point in the entire story is that AFO impressed Midoriya after he failed to become OFA's successor. This point is crucial. Because not all people who read this article are newbies. What I understand from reading the article is that the pursuit of a world of equality and freedom, which is a completely positive concept, can impress the Midorian boy. And we are also pursuing this part now. There is no problem with this goal. Here's the key point: Equality is not equality. This is the most fearful thing about egalitarianism. Understanding equality as the elimination of specificity, elimination of differences, and creating a big pot is not equality. The meaning of the following text completely distorts the word equality, just to forcibly whitewash it. Equality and freedom refer to ideas. For example, people without personality are equally respected and loved. Whether or not your personality is strong or not cannot lock your future from birth. Freedom of profession. For example, even if you have no personality and undergo certain special training, you are allowed to engage in anti-criminal activities. These are all correct goals. Looking at it this way, is Midoriya's pursuit wrong? The experience of the Midorian boy itself reveals the darkness of heroic society, just like the subtle opposition between AO in ABO society, the complex perception of ordinary people towards this group of people in the world of Sentinel Guide, and the class opposition between superpowers and ordinary people in the apocalyptic mode. Hero society does have its flaws, doesn't it? One point is that there is too much emphasis on the limitations of innate ability on acquired development. If you have a strong personality, everyone will think you will become a hero. If you have no personality, you will be a weak chicken who will be protected by others all your life. Isn't this an enhanced version of the stereotype for the whole society? Aren't we going to work on eradicating this? It's not that girls are inherently inferior to boys in math, it's not that women can't be astronauts, and it's not that accountants can only do calculations. Einstein showed us that even small workers can invent the theory of relativity. The second is that the concept of a mercenary is confused with the concept of a volunteer hero. There is indeed a difference between a person's contribution for benefit and his contribution without expecting anything in return. It is similar to your bodyguard protecting you and a person who has no interest in you coming forward. These two types must be praised separately, promoted separately, and treated separately. What Stein can't figure out is this: Why do you enjoy the treatment of the latter if you are the former? Therefore, the Green Valley boy also pursues nothing wrong. What really determines Green Valley is the means to achieve one's dreams. If one chooses the soft path, it is the white path, parades and publicity, gathering people - Stein's treatment tells us that this will not work and will make people impoverished. Then go to the radical side, awaken everyone's thinking, enlighten people's wisdom, and trigger a national discussion. Green Valley's method can be used even without causing harm to people: for example, the hero in the article chooses one of two, people or relatives; another example is to think about whether it is a kind of degeneration to rely entirely on heroes and ordinary people to lose the ability to save themselves. Another example is the reclassification of professional heroes and real heroes, and the requirements for morality. For example, if Dad is a domestic violence hero, he should not be promoted as a hero with flawless morals. Instead, everyone should be told that he is a hero and a scumbag, in a parallel sense; some seek profits and are professional bodyguards in the entertainment industry; and a person who jumps into the river to save people, regardless of whether he has all Mighty, he has no power to bind a chicken. He likes to wear women's clothes and pinch his orchid fingers. He likes to eat durian and stinky tofu. He is a hero. In this way, Green Valley's career should take off!!! So in the end, how did Midoriya come to the bizarre conclusion that society is just like this, everyone is happy, and no need to be saved is needed? No matter how advanced a society is, it cannot be said that there is no room for improvement, right? Isn't it more terrible that social development stagnates? There is a strange symmetry between Midoriya's experience and AFO's experience. Not only was the first glowing baby born, but individual personalities gradually appeared in human beings, just like the few people who awakened superpowers in apocalyptic novels, they were only a minority; and like many superpower novels, most people who become superpowers make money secretly instead of showing off - they are afraid of being caught and sliced ​​up by the country! So with most of them being ordinary people and a small part of them being personality types, AFO and the others are having a difficult time: first, there are some personalities like luminescence that cannot be concealed at all, and a group of them are captured (I have been thinking about what happened to the first luminous baby); finally, the number of personality types gradually increases, and they form a small scale. What is the government's attitude toward this small group of people who may have the ability to master personality? Anyway, I guess they are not very kind. To exaggerate, if a few people have nuclear bomb buttons and most don't, guess what? As one of the people with the strongest personality among the individualists, AFO naturally moved towards the path of being a leader. He is still a tough type and has fought his way to protect his own interests. It is quite inspiring to think about it. But after individualists have become the mainstream, it is very inappropriate for him to still implement such a bloody policy. Except in wartime, no one has the right to deprive another person of life in normal times. This is a necessary bottom line. Just like the superpowers who still want to dominate after the zombies are eliminated, AFO went from white to gray, and then moved forward into black. When individuality becomes the mainstream, the non-individual Midorian boy encounters the same thing as in the early days of AFO. As a minority, he is discriminated against and excluded. There may even be more indistinct people whose interests are squeezed and their power is deprived, and they become implicitly inferior people. Then Midoriya may also embark on the path of becoming a leader. This article discusses this process in the early stage, such as attracting the attention of everyone and even society through some social activities. Stein proves to us once again that your words don't matter when you are a nobody. When Midoriya and the others do something like USJ, they can make society pay attention to each of their punctuation marks. Of course, when you alone are equivalent to the combat power of All Might, people will naturally pay attention to your words, your thoughts, and your opinions. It is worth noting that this process is a gray area, but once it crosses the line, it is stained black and difficult to whiten. What I'm looking forward to is a story about Midoriya, who has mastered AFO, standing up for the few personalityless people he represents, becoming an emperor in the sense of not pure white but gray, wanting to change the world, and finally making the world change; not a story about a middle-school boy shouting about changing society and then running away with a gangster, and then going home and crying a few years later. After the Green Valley boy has an AFO, he can completely trigger the dialectical thinking of heroes and professional superpower policemen (I don't want to use the word hero to avoid confusion), trigger the thinking of impersonality and personality, and trigger the society's thinking about self-rescue, gratitude, and dedication. You can even set up a TV station to invite some personalityless people to talk about their experiences and stories, find a forum to discuss the difference between professional heroes and heroes before the emergence of personality, and the personality determiner behind the encounter with Xin Cao, which are all good materials. After gaining further social influence, he issued a challenge to the government instead of the professional League of Legends, asking the government to move towards equality in laws and regulations. You can enter the cabinet and engage in politics, but it is not suitable for Midorian teenagers. Then you can deprive criminals of their personality and give it to people without personality under the public gaze, proving to everyone that the quality of a person determines the quality of personality, proving that no one is born a criminal, and that people without personality can also have the heart of a hero. There are many ways, as long as you don't think everyone is happy. In the end, Midoriya, who owned AFO, became the boss, and faced OFA from afar. Japan formed a new two-party confrontation to maintain stability. I look forward to a "non-mainstream hero" Green Valley, just like All Might is a symbol of righteousness and justice. Green Valley with AFO can also become a "hero" in the non-traditional sense, a gray "hero" if he can really change society. Gray talks about means, and hero talks about ends. Like the underground roots of Konoha, like a shadow, like something that is not only majestic but also has social influence. Midoriya's remorse in the article comes so unexpectedly, I strongly doubt that the author didn't want to write it in the middle of the article, but then felt vexed and had to write it. But I still want to emphasize that it is a good habit to start and finish. Let's all encourage it!