Lure You into My Dreams

A person's personality can be said to be shaped by his childhood experiences and environment. Some people say that Ying Zheng is a tyrant who will do whatever it takes to get power. Others say that he is "greedy and greedy, and he is self-motivated. He does not believe in meritorious officials and does not care about the people." But I think it is like what the author said. It is because of the pain of childhood and the lack of family companionship that he later became a cruel person. With a violent and violent character, if he had met the heroine Li Zhixia in his childhood, and the heroine's light had illuminated the darkness and mania in his heart, he might have been like Ying Zheng in the article, who is domineering but a little cute, cold and a little coquettish.

The harsh tone of the textual criticism in the comments is really strange, the author is writing about time travel! A novel is not like writing an essay. You can't even handle Tai Shigong's historical records by finding faults like this. As a fan of Yingzheng, I also like to read historical materials about the Qin Dynasty whenever I have nothing to do. I think the author's writing is very exciting and engaging. Second brush to make up points.

The world says that Empress Xiaomin is one of the best in the ages, Ziwei Xingyao points to a prosperous age; when she is not smiling, she has a majestic appearance, and her heroic appearance is the only one in the world; it is said that she is truly worthy of being the daughter of the first emperor of the ages. Life is a glorious life, but it is a pity to be alone without children, and the same is true for being without love... I often paint under the wisteria flowers in the east courtyard. The sunlight falls through the gaps between the flowers and falls into irregular fragments on the ground. When I lower my head, I find it very beautiful. That warm, shining, eye-catching sight made me dazzled just like her smile; the pond not far away evaporated a little water vapor on such a day, and the blue waves rippled into poems, as if the eyes she looked at me at that time were loaded with the glory of the clouds and dreams of the Qin Dynasty. I painted many paintings for her, and they were all tucked away and hidden. No one had ever seen them except by accident. Neither did she. No doubt he was shy to call me dad at first, I had expected that. Fortunately, blood ties have made us more closely connected. No doubt he also asked me: "Why don't dad show these paintings to mom? Mom is so beautiful when dad draws them." I kept silent, and finally I could only sigh. Love can be expressed without words, or it can be spread throughout the world. How much I long to hold hands with you until we have a beautiful story in Qingshu, but how can I hold the hand of Empress Xiaomin with the understanding of the left prime minister, and let the rumors and rumors continue to show no fear? I respect you and love you. My love is in my eyes when I look at you, in the palm of my hand that strokes your hair from tip to end for the last time, and in the last tear I shed in the deserted courtyard. I know your love, and you know that I love you with all my heart. But you don't understand, Zhang Liang, how desperate it is to fall in love with you like this, and what kind of mood I have to hold back, even at your funeral. In the beginning, I didn't understand love. Keep Xuanhuang, eat benevolence and courtesy, and suppress the bitterness of the motherland in the bottom of my heart; I will meet you later. Look forward to the country, support the good Qin Dynasty, abide by the Four Books and Six Arts and adhere to courtesy.

The achievements of King Qin include: establishing the emperor system, implementing the system of three officials and nine ministers in the central government, abolishing the feudal system in local areas, implementing the system of counties and counties, unifying writing, currency, weights and measures, carriage tracks, roads, etc., Attacking the Xiongnu in the north to recapture the Hetao area, and making this area forever a Chinese territory. This established the basic pattern of China's unified multi-ethnic centralized state. ], Conquered Baiyue in the south [incorporating Fujian, Zhejiang, and Guangdong and Guangxi into the territory of China], developed northern Xinjiang, opened up the southwest, built the Great Wall, and repaired the Ling Canal [not to mention anything else, the Ling Canal is called a miracle in the history of ancient Chinese architecture, connecting the two major water systems of the Yangtze River and the Pearl River, forming a network all over East China Regarding the water transportation network in South China, experts from the World Commission on Dams visited Lingqu in November 1986 and praised "Lingqu is the pearl of ancient water conservancy architecture in the world, and Doumen is the father of the world's ship locks." Some people even use the saying "There is the Great Wall in the north and Lingqu in the south" to prove its historical status. ], Which laid the basic layout of China's territory. To be honest, the Qin Dynasty's land area was larger than we imagined, even larger than the current China's land area...

Worth 95 points, the male protagonist is my favorite type. The plot of the article is very smooth, and the image of the First Emperor is also good. It is an article that can be read again and again. It is highly recommended.

Regarding Fusu's affairs, we generally rely on historical records and folklore. The "Zhao Zhengshu" of the Western Han Dynasty during the reign of Emperor Wu of the Western Han Dynasty, unearthed after the founding of the People's Republic of China, states that Qin Shihuang was about to pass the throne to Hu Hai from the beginning. However, like the historical records, it is only a solitary evidence, and there are too few historical materials from that era. But standing at the downstream end of history, the only conclusion that can be drawn is that people will not learn any lessons from history (…), so look at other periods. The Jin family in Shiji said: In the twelfth year, Li Ji gave birth to Xi Qi. Xian Gong intended to depose the prince, so he said: "The temple of my ancestors is in Quwo, but Qin is on the edge of Pubian, and Zhai is on the edge of Qu. If I don't let the princes live there, I am afraid." So he made the prince Shensheng live in Quwo, the prince Chong'er lived in Pu, and the prince Yiwu lived in Qu. Duke Xian and Li Jizi Xi lived together in Jiang. By this, the State of Jin knew that the crown prince would not be established. Duke Xian of Jin wanted to depose Prince Shensheng, saying that Quwo was too close to Qin and I wanted to arrange for a son to go there, so he arranged for his other sons, including the prince, to go to the border. People in Jin felt that the prince was going to die. Historical Records of the Chu Family: Wuji did not favor the prince, and often slandered and criticized the prince. When he was built, he was fifteen years old. His mother, Cai Nu, was not favored by the king, so the king was sparing more foreign construction. In the sixth year, the prince was sent to live in the city and guard the border. Wuji continued to slander the prince day and night, saying to the king: "Since Wuji entered the Qin Dynasty, the prince complained, but he could not lose hope in the king. The king should be prepared." When King Chu Ping deposed Prince Jian, he also sent him to the border first. I have never seen the prince's operation of guarding the border, and the Qin State is not full of warlords like the late Tang Dynasty. It is difficult to understand that if Qin Shihuang wanted Fusu to ascend the throne, he would send him to the Great Wall as a supervisor and bring Hu Hai with him. I personally speculate that when Qin Shihuang died, he was still in the inspection period for his sons and had no arrangements for his death. The courtiers were divided into factions on the matter of placing bets. As a result, Hu Hai, Zhao Gao, and Li Si, who were the first to obtain the rights to distribute benefits after Qin Shihuang's death, used the method of eliminating rivals to eliminate possible competitors. At this time, there was no pressure from a bunch of enemy countries outside Hangu Pass, so they were not very sure of the balance when it came to internal fighting, and they were slow to respond to the uprising of the Six Nations. This was probably one of the reasons. There are doubts about who Qin Shihuang will appoint to the throne. Fusu's suicide is not very strange. He may be kind or unwilling. After Hu Hai, Li Si, and Zhao Gao reached joint control of the central government, his life was no longer in his own hands. Fusu was just a supervisor. The Qin army at the Great Wall was led by Meng Tian, but he was not a private soldier of the Meng family. It was impossible for the Qin State to let one minister completely control such a huge army. The supply of supplies and the appointment of senior generals to the front-line troops at the Great Wall must be in the hands of the government. For example, let's say that Meng Tian's lieutenant is Wang Li, Wang Jian's grandson. Let's put Wang Li's perspective into perspective and assume that he is not biased towards any party. Suppose a court sends someone to issue an edict asking the young master who is supervising the army here to commit suicide. The young master thinks there is something wrong with the edict, and the generals who have a good relationship with the young master also think there is a problem, but will you join them in opposing the central government? The country wanted to deal with a military supervisor or the commander of an army, and the entire army rebelled together. Dong Zhuo, the warlord in Liangzhou, could do this, but Fusu and Meng Tian could not. The problem of Qin is far more than simply choosing the wrong successor. It is not uncommon for the country to still be prosperous or stable if the successor is very young. Starting from Emperor Wu of the Han Dynasty, there were many emperors in the Han Dynasty who came to the throne at a young age. Emperor Qin and Han Wu were also underage when they ascended the throne. Later, there were cases where Shunzhi and Kangxi became emperor at the age of six or seven. If it collapses rapidly after changing another emperor, it is probably because the system itself is not conducive to the smooth transfer of power. After the end of the Eastern Han Dynasty, there were many aristocratic families and forts, and there was no long-term stable political power for hundreds of years. The blame can be passed on to the times, but the Han Dynasty still maintained relative stability for a long time. One of the advantages of Liu Bang's founding of the country is that he has no historical baggage. Unlike Qin, which was an invader to all six countries, it will take at least a generation to fade this memory. In addition, the biggest change after the Han inherited the Qin system is probably the recuperation and border enfeoffment. The people have a new leader. If the leader doesn't bother the people, they won't want to do anything. If the leader bothers the people, they will become suspicious. At the least, they will be passive and sabotage, and at worst, they will run away and rebel. Although the enfeoffment system was backward, it was possible to target one's own family, but it was difficult to guarantee the reliability of migrant workers in troubled times. Low-level officials like Liu Bang who were appointed on the spot would poach others if they had the opportunity. It would be nice if the successor is a good emperor and the problem can be solved... However, based on the accumulation of several generations of Qin, it is still an intermediate level of difficulty to complete the push, and stable rule is a hell difficulty in comparison.

The productivity level at the end of the Qin Dynasty was that there were fewer people and more land. The transition from the Bronze Age to the Iron Age, the residual poison of the well-field system had not been eliminated, and serfdom was still booming. The level of productivity determines production relations. At that time, China was far from the situation where it would be a thousand years later with more people and less land. On the contrary, at that time, there were fields everywhere, but there were not enough people to cultivate them. From the Spring and Autumn Period to the early Warring States Period, the main method of warfare was chariots + soldiers. The main force of the war was "scholars", that is, the aristocracy. Therefore, the production relations at that time were the well-field system. Peasants were attached to the aristocrats, but they were not serfs, but half-serfs and half-owner farmers. Usually, the public land must be cultivated first before the private land can be cultivated. In this way, the feudal nobles can have money to buy chariots and horses, and practice "shooting and riding" off-duty. Confucius's Confucianism, the scholars in the original tenet, have never been scholars, but the feudal aristocratic class. This period was the real feudal era. At that time, a feudal aristocrat who drove a chariot and was proficient in archery could defeat hundreds of peasants. This was an era when emperors, generals and ministers were "skilled". The feudal rules of the emperor, princes, nobles, and peasants during the Spring and Autumn Period were actually what Confucius called "rituals." Confucianism was born on the eve of the collapse of the rules of the Spring and Autumn Period. What Confucius wanted in his life was It is "restraining oneself and restoring etiquette", returning to the feudal system, the era when emperors, generals and prime ministers "really had the right kind". As for "benevolence", it was in the middle of the Warring States Period, when the Spring and Autumn etiquette system completely collapsed, and when Confucianism talked about "rituals" and no one listened, Mencius added it. In essence, like later generations, it was mixed with private goods under the banner of Confucius. The collapse of the Spring and Autumn ritual system and feudal relations began in the late Spring and Autumn Period, when the three families were divided into the Jin Dynasty, which was also the dividing point of the Spring and Autumn Period and the Warring States Period. It was Wei among the three families who ushered in the era of monarchical centralization and yeoman farming. The Wei State was the first to reform, weakening the power of the feudal aristocracy and centralizing the monarchy. Wu Qi's Wei soldiers formed an army during the Wei State Reform. They were the first infantry army mainly composed of peasants. Relying on discipline and formation, the infantry army eliminated the aristocratic chariots and paved the way for the centralization of monarchy. In the early Spring and Autumn Period, the Wei State after the reform was the strongest in the world, and Wu Qi almost destroyed the Qin State... As a result, all the monarchs in the world learned to reform and strengthen the country, and it reached its climax in the era of Shang Yang. The Shang-Jun system formed the cornerstone of the Qin State and was used until the end of Qin and the beginning of Han Dynasty, that is, the system of naming land and houses for military meritorious denominations. The cornerstone of the military-honored land and house system is the yeoman farmer. The standard is a family of five and a hundred acres of private land. In this system, military merit is everything. There are twenty levels of knighthood. The privileges of each level are not the key. The key lies in the land. After the Qin State Reform, land cannot be bought and sold. Only military merit can grant land. Relying on the system of military merit, Shang Yang opened up a path for the lower classes of the Qin State to rise, and truly ended the era of blood-based heroes. At the same time, he tied everyone in the Qin State onto the chariot of war. Why is Qin so strong? Because from top to bottom, everyone desires war. However, the Qin State was not a complete system of self-cultivating farmers, because unlike the era of population explosion in the future, land alone was of no use during the Warring States Period because there were fewer people and more land. There was no land annexation, servant farming system, or long-term landowners. There were wastelands everywhere, and the self-cultivating farmers would not go bankrupt at all. So who would farm the land for the nobles of Qin? In the era of stone farm tools, productivity was extremely low. It was impossible for the Qin nobles to cultivate thousands of acres of land by themselves. Therefore, under the Qin Dynasty's system of named land and residence for military meritorious deeds, land was awarded not by land deeds, but by serfs who had no private land at all and no freedom. Where did the serfs come from? Two sources, war and punishment. Because it needs serfs, Qin must continue to launch wars; because it needs serfs, Qin must impose severe punishments and punish some people as serfs. Qin's harsh laws are not the cause, but the result. At the same time, under the military meritorious land and house system, the foundation of the country is homesteaders, which requires extremely strong government execution capabilities, in other words, a large number of grassroots officials. In the Spring and Autumn Period, there were no grassroots officials. The monarch could not control the peasants, and the peasants were managed by the feudal nobles. After the Qin State Reform, the monarch centralized power and established counties and counties, so the grassroots government had to move downwards. In this era, the basis for future imperial power not to go to the countryside, and the squire and landlord class had not yet been born. The grassroots officials in the Qin State had to spread to the pavilion chief to ensure effective control, which required a huge number of grassroots officials. The training of officials in the Qin Dynasty was based on "taking officials as teachers". In other words, it was to do whatever the law stipulated. It was an early version of governing the country by law. However, in the era of using bamboo slips to carve knives, it was impossible to expect the training efficiency of this system. ——Let's talk about the demise of the Qin Dynasty. The collapse of the Qin Dynasty was the total outbreak of all problems: 1. The system of military honors, land and houses is out of control. The system established by Lord Shang requires the Qin State to continuously launch wars and continuously obtain land and serfs, thus giving everyone in the system hope of advancement. However, after the death of the Six Kings and the Four Seas, it can be seen that there is no scope The Qin Dynasty's opponents would no longer have wars. The First Emperor worked hard and found two opponents for this war machine: the Xiongnu and the Minyue. However, these two families were too poor, their population did not know how to farm, and their land was not suitable for farming. They were far from enough to satisfy the Qin Dynasty's war machine. 2. The despair of the lower-class serfs. Years of war during the Warring States Period created countless nobles with military merit in the Qin State, as well as hundreds of thousands of serfs under them. During the war years, these serfs still had hope of gaining military merit and regaining their freedom. After unification, a large number of serfs were burdened with heavy oppression, but there was no hope of changing the status quo. The end was a roar from Daze Township. 3. The collapse of the lower-level ruling system. The Qin Dynasty's official training program based on officials as teachers was extremely inefficient. Of course, before the invention of printing, any system was the same. However, the speed of Qin's unification of the world was much faster than the speed of training officials. After the Qin Dynasty was unified, the county system was nominally established, but in fact, grassroots rule was far from being truly established. 4. The remnants of the aristocrats of the Six Kingdoms. Why did the state of Chu say, "Although Chu has three households, if Qin is destroyed, Chu will definitely die"? Why did Liu Bang and Xiang Yu nominally respect King Chu Huai during the Chu-Han struggle? It would be ridiculous to call it patriotism. In the era of feudal serfdom and the country being a country of feudal kings and aristocrats, patriotism had no soil at all. The reality is that the Chu State's reform was not complete. The area was too large, there were too many feudal nobles, and the Qin Dynasty had insufficient officials. It was unable to clear out the remnants of the country's nobles and establish a class of self-cultivating farmers, allowing the Chu State's nobles to survive. At the end of the Qin Dynasty, there was still room for Xiang Yu to be its spokesperson. 5. Ideological confusion. The invasion of Confucianism into the Qin State was not accidental, but inevitable. In political terms, the only thing that can fight against ideology is another set of ideologies. After undergoing the transformation of Mencius and Xunzi, Confucianism has become a complete ideological system. To fight against the infection of the ideological system, relying on personal will and character is sheer nonsense. The only thing that can fight against ideology is thought. However, at the end of the Qin Dynasty, Legalism had just gained a foothold and could only "make the king's words the law". It was far from being able to do so with ease after learning the "Confucian skin and legal bones" in the future. It also did not learn how to adapt to local conditions from the predecessors Shang Jun, so it was no match for Confucianism. The Mohist family was almost wiped out, the soil for Yang Zi's learning had not sprouted, and Huang Lao's learning was not acclimated to the Qin state... The upper-class nobles and officials of the Qin Dynasty only had interests in mind and had no faith. It is not surprising that they were full of ugliness after the death of the First Emperor. 6. The rulers of the Qin Dynasty lacked self-awareness. To borrow a sentence, in politics, they must be able to recognize who are our friends and who are our enemies, and realize who the basis of their rule is. Unfortunately, even Qin Shihuang himself did not have such awareness. From the Qin Dynasty until the Ming Dynasty, all the emperors in China who tried to centralize power and unify the monarchy were without exception based on their own peasants. Therefore, if you want to maintain your rule, you should attack the nobility, the bureaucracy, the landlords, and mergers, and do everything possible to expand the number of self-cultivated farmers, give them hope and a path for advancement, and expand and maintain your rule base. However, it is a pity that all the kings of the Qin Dynasty were trying to kill their own farmers, so that at the end of the Qin Dynasty, there was no one in Guanzhong, where the Qin Dynasty made its fortune, who was willing to maintain the rule of the Qin Dynasty. Severe punishments, exploitation and oppression are just phenomena. The essence is the shaking of the foundation of Qin Dynasty's rule and the desperate resistance of the people at the bottom. As for Hu Hai and Zhao Gaolisi, it is just an accident of history. In the hundreds of years of the Han Dynasty, the court struggle was even worse than that of the late Qin Dynasty, and it was not necessarily the end of the world. If we want to reverse the fate of the Qin Dynasty's demise, the key lies not in Fusu, Zhao Gao, or even Shihuang, but in the promotion of iron farm tools and the promotion of knowledge brought about by paper and printing. In short, it is the progress of productivity and the subsequent changes in production relations. Ps, only paper is useless, printing is the key.

The decline of ancient dynasties was not determined by one or two people, but by its nature of oppressing the lower class. At the end of the dynasty, heavy taxes and heavy taxes made the people displaced and had to revolt and overthrow. The rich people were so drunk and meaty that their bones were frozen to death. I think Zhao Gao was the catalyst that accelerated the demise of the Qin Dynasty. But in the final analysis, there were several dynasties in ancient times that could prevent the people from going hungry. Sometimes we only see the outstanding achievements of the emperors, but ignore the struggles of the people at the bottom to survive. This is an eternal shortcoming of feudal society.

I think Qin Shihuang is the absolute right of power, because not only is his personal ability unique among emperors, but he also has a powerful iron army that can destroy six countries. Unless such a person makes a big mistake, they will only believe that they will beat you until you are convinced. But he is too powerful. As long as he lives, he can control the situation. Because he cannot be beaten, no one can teach him a painful lesson. The only way to teach the Qin Dynasty a painful lesson is to wait until he dies, but he is already dead, and nothing will happen after his death, so I personally feel that unless he dies and sees Qin lose his deer and everyone in the world chases him away, and then resurrects, he will never admit his mistakes. Therefore, Zheng Ge's toughness determines that he will only beat the world and whip the world, without knowing his mistakes and having no way to correct them; and then he became the wrong inscription book for the Ming emperors of the Han Dynasty, especially Emperor Wu of the Han Dynasty; just like the wrong inscription book for Emperor Sui Yang and Li Shimin, we should also learn from history. Here Liu Yezhu and Li Erfeng express, thank you, ex. In fact, if you think about it, the Qin Dynasty still had a chance to save it. Fusu was able to be civilized and military, and the people were convinced, and he could clean up the mess left by his father; but Fusu was really ruined by Confucianism, and he was taught stupidity and filial piety, and everyone knows the story after that. During the Spring and Autumn Period, the king of Jin favored the sweet-talking Li Ji, who framed the eldest sons Chun Shen and Chong'er. Chun Shen believed that his father could not leave Li Ji when he was old, and as a son he wanted to be pure and filial, so he committed suicide unjustly; while the young master Chong'er chose to run away and leave Jin. Later, Prince Chong'er became Duke Wen of Jin, one of the Five Hegemons of the Spring and Autumn Period. Confucius believed that when parents punish their children, if it is a light punishment, the child should accept it; if it is a severe punishment, the child should run away. He believes that there is no parent who does not love their children. If the child is irreparably harmed due to a parent's anger, the parents will be sad, so for the sake of the parents, the embodiment of filial piety is to escape from heavy punishment. Fusu's master is a contemporary scholar, but he is a pedantic person, which is reflected in his unskilled and upright attitude towards Brother Zheng. Xu Jie, a famous official in the Ming Dynasty, was also a Confucian scholar, but he never did anything like confronting Yan Song or Emperor Jiajing, which would hurt others - 2 and damage himself 3,000. Therefore, Fusu was taught loyalty and benevolence by his master. However, an emperor must not only be loyal, benevolent and righteous, but also understand the side of conspiracy. Brother Zheng may have been obsessed with immortality and did not think about the heir. However, as an emperor, he is getting older, and his heir is so young and outstanding. What the emperor feels is not how great my son is, but a threat. This is also the reason why the prince's fate has always been bad. Just like the Chunshen incident mentioned above, was it just because of Li Ji's frame-up? I even think that the old King of Jin ordered his son to commit suicide because he was deeply afraid of his son in his prime. Li Ji just took advantage of the King's inner fear. So throughout history, compared to other princes, the First Emperor's father was okay with Fusu. He didn't kill his son or force him to rebel. He just let him guard the border and build the Great Wall, and also let him command the army. When he died, he asked him to come back and succeed to the throne. In 210 BC, Zhao Gaolisi falsely conveyed an imperial edict and led Fusu to commit suicide in the name of the First Emperor. Here I can't help but admire Zhao Gaolisi's understanding of Fusu's character weaknesses and his ability to kill without bloodshed. However, two years after forcing Fusu to death, Li Si was also framed and killed by Zhao Gao in 208 BC, and the three Yi tribes were subjugated. At that time, I thought Li Si regretted not being able to turn back time and hated himself for not protecting Fusu. But at the end of Qin Dynasty, what I felt most distressed about was Zhang Han, the real fire-fighting brigade captain. Chen Sheng and Wu Guang set the first fire, and then the country of Qin was on fire everywhere. However, Zhang Han was the only one in the court who was always fighting the fire. Looking at Zhang Han's itinerary, I really feel for him. From July to December 209 BC, he fought with Chen Sheng and Wu Guang and won. From 209 BC to 207 BC, he and Xiang Liang fought in Dingtao, Shandong, defeated Xiang Liang, killed him in battle, and won. From 209 BC to 207 BC, in just two years, Zhang Han traveled from Shanxi to Henan, from Henan to Shandong, and from Shandong to Hebei, fighting fires for the Qin Dynasty. Then in 207 BC, in the Battle of Julu, this was Zhang Han's only loss, and it was also the most fatal loss. He was defeated by Xiang Yu who was desperate. PS It was the Qin general Wang Jian who defeated the Chu army so that Xiang Yan committed suicide. Then in the Battle of Julu, Wang Jian's grandson Wang Li was defeated by Xiang Yan's grandson Xiang Yu and committed suicide after defeat. Sometimes history really has its own destiny. After the failure of the Battle of Julu, Qin II did not think of Zhang Han to save the dynasty in danger, but Zhao Gao rebuked Zhang Han for the unfavorable war. Zhang Han's subordinates said to him: "There are loyal ministers in the Qin Dynasty, but what will happen to Meng Tian?" Zhang Han was so frightened that he broke into a cold sweat. Even if you are a hero, there is nothing you can do if a villain stabs you in the back. So Zhang Han surrendered to Xiang Yu, and then his soldiers were trapped and killed by Xiang Yu. Zhang Han: … Both bosses are crazy. What can I do? I just show my hands. PPS: I really feel that the leader of the world to punish Qin was not King Huai of Chu but Qin II himself. However, he was too sloppy in handing his opponent a knife to stab himself. He would rather make the things that could be saved hopeless. Without him, the rebels would not be able to defeat Zhang Han. I feel that Qin II was more determined to destroy Qin than Zhang Liang, Xiang Yu, and Liu Bang combined. He really wanted to finish the game. Then when it comes to Xiang Yu, that guy has a lot of idioms and is so famous. However, my focus is that he is a descendant of the Chu State. When Qin destroyed Chu, the Chu people said that although Chu had three households, Chu would definitely destroy Qin. Then in the war at the end of the Qin Dynasty, the famous gravediggers of the Qin Dynasty, Chen Sheng and Wu Guang, were originally from the Chu state, and Liu Bang, Xiang Yu, Xiang Liang, and Fan Zeng were also from the Chu state... Emmmmm, as expected, the people of the Chu state did it; although the Chu state regime established by Xiang Yu after King Qin also died, it is true that even though the three households of Chu will die, Qin will surely fall, even if they die together, the people of the Chu state are really strong.

He has unparalleled lightness skills and can move around the pillars quickly. His body skills are superb and he swings his sword behind his back. His swordsmanship is unparalleled and he can create eight wounds with one strike.