[Dark History, Not Recommended. If you're interested, check out the author's new work, which is currently updating!]
Yang Ning, a prospective graduate student, unexpectedly transmigrates to another world and is reborn as an eight-year-old boy in the He family of Beili Village.
The regrets and remorse from his previous life are beyond repair, but his new life begins with people mistaking him for an idiot because he can't speak their language.
His new family is poor, but his parents dote on him.
However, afraid that the He family might have no descendants, his grandparents buy a child bride and bring her home to raise.
From then on, Yang Ning has a ten-year-old child bride whom the villagers dislike because of her foreign heritage.
The trouble is, Yang Ning has no idea that people called shuang'er exist in this world, so he mistakes his bride for a boy and treats her like a brother.
Life in another world is difficult, but not without warmth; ordinary, but not without striving.
Protagonist is the gong: transmigrated, cold and aloof gong x sturdy mixed-blood shou
Cozy farming, with a little bun
Theme:
Baby suddenly looked at it and wanted to see when the novel was written, but he didn't expect it to be 17 years.
Did this intimacy come out of nowhere?
I can draw two books in one go =^_^=*Ha, so cute
I haven't seen it for a long time and it's been updated! ! ! Pretty good article
Is it possible for a princess to shout randomly in ancient times? →_→
Chapter 63 Why is it locked?
There is even another chapter! Fortunately, I took a look at the table of contents and found that the author was really helpful in writing it. It was so interesting that I wanted to continue reading! ! ! !
Ahhhhhh, why are you stuck here? I really want to keep reading. Please do more work.
WTF, WTF, WTF, WTF, WTF, WTF, WTF, WTF, WTF. . . . . . . It turns a bit fast. . . .
Give food to the homeless outside? You are naive about this, author. In ancient times, unlike modern times, when a natural disaster like Wenchuan occurred, manpower and material resources could continuously arrive at the destination within a few days and the victims could be quickly resettled. In ancient times, at least ten days and a half had elapsed since a natural disaster that was beyond the reach of manpower led to the large-scale appearance of refugees. When it came to selling children, it was often a desperate situation (for example, in ancient my country, in the Tang Dynasty, there were slaves, and in the Song Dynasty, the plundering and selling of human beings was prohibited, and good people were bought and sold through deception and abduction. No matter how hard and tired the peasants were, they were still good people, and they could be killed. Those who reported murder to officials, untouchables such as slaves, maids, and gangsters, were only treated as "private property" and were not fined. In the Ming Dynasty, there were even regulations on clothes. If a slave or maid was born within three generations of the clan, his children were not allowed to take the imperial examination. This is called "How can you sweep the world if you don't sweep one house?") I just want to say that if the refugees have reached the desperate situation of selling their children, crazy victims are not far away. Disaster victims are not only disaster-stricken people, but they themselves are also disasters. Why did ancient cities always place disaster victims outside the city? Why do wealthy households usually give porridge to beggars but not to disaster victims? Why is it that no matter how much or how little food there is in the city, it is always carried out in pockets and sent out of the city? I am just worried that the refugees will become disaster victims.
Baby suddenly looked at it and wanted to see when the novel was written, but he didn't expect it to be 17 years.
Did this intimacy come out of nowhere?
I can draw two books in one go =^_^=*Ha, so cute
I haven't seen it for a long time and it's been updated! ! ! Pretty good article
Is it possible for a princess to shout randomly in ancient times? →_→
Chapter 63 Why is it locked?
There is even another chapter! Fortunately, I took a look at the table of contents and found that the author was really helpful in writing it. It was so interesting that I wanted to continue reading! ! ! !
Ahhhhhh, why are you stuck here? I really want to keep reading. Please do more work.
WTF, WTF, WTF, WTF, WTF, WTF, WTF, WTF, WTF. . . . . . . It turns a bit fast. . . .
Give food to the homeless outside? You are naive about this, author. In ancient times, unlike modern times, when a natural disaster like Wenchuan occurred, manpower and material resources could continuously arrive at the destination within a few days and the victims could be quickly resettled. In ancient times, at least ten days and a half had elapsed since a natural disaster that was beyond the reach of manpower led to the large-scale appearance of refugees. When it came to selling children, it was often a desperate situation (for example, in ancient my country, in the Tang Dynasty, there were slaves, and in the Song Dynasty, the plundering and selling of human beings was prohibited, and good people were bought and sold through deception and abduction. No matter how hard and tired the peasants were, they were still good people, and they could be killed. Those who reported murder to officials, untouchables such as slaves, maids, and gangsters, were only treated as "private property" and were not fined. In the Ming Dynasty, there were even regulations on clothes. If a slave or maid was born within three generations of the clan, his children were not allowed to take the imperial examination. This is called "How can you sweep the world if you don't sweep one house?") I just want to say that if the refugees have reached the desperate situation of selling their children, crazy victims are not far away. Disaster victims are not only disaster-stricken people, but they themselves are also disasters. Why did ancient cities always place disaster victims outside the city? Why do wealthy households usually give porridge to beggars but not to disaster victims? Why is it that no matter how much or how little food there is in the city, it is always carried out in pockets and sent out of the city? I am just worried that the refugees will become disaster victims.