In 2005, Stone's movie Alexander drew a wave of criticism. Several American newspapers ran headlines saying “Alexander the Great was gay,” and Greek lawyers even planned to file a lawsuit. It was hard not to become curious about the relationship between Alexander and his best friend Hephaistion.
A while ago, Xue Da's Alexander historical fanfic, Comrades in Arms, was serialized on Xianwang, but only the first part was written. Here I've gathered together what I wrote earlier about young Hephaistion's life, in memory of Alexander the Great's closest comrade.
Theme:
It's really close to Hong Guoguo's JQ. . . So cute But I have to say that Yaya is much happier than my Majesty when it comes to friends. . . It's not that the friendship between His Majesty and the Grand Duke is not as good as that between Alexander and Xiao He, but in terms of values. There is no fundamental conflict between Yaya and Xiao He. The dispute between them is no different from the dispute between ordinary friends. As long as one party surrenders, it will be fine. But the rupture between His Majesty and the Grand Duke was not just because His Majesty was spoiled by the Grand Duke, but because they encountered irreconcilable conflicts in their values, that is, the difference between justice for the majority and justice for the weak. Gilfias is a person with a very sense of justice in the original work, but his justice always represents the weak side. This is particularly obvious in the stigma, that is, he clearly knows that the other party is assisting the crime, and if he does not stop the other party from destroying the evidence in time, thousands of innocent soldiers will inevitably be harmed. However, just because the other party is an unarmed old woman, and it can be said that she is not bad in nature, but is not kind to others, he is unable to shoot. This kind of justice for the weak had no problem at all before Reinhard ascended to a high position, because they themselves were weak at the time. However, with the change of Reinhard's status, as a supreme ruler, Reinhard must not ignore the justice of the weak, otherwise he will be no different from the Goldenbaum Dynasty. But at the same time, he cannot blindly sacrifice the justice of the majority for the justice of the weak. Although these two kinds of justice overlap most of the time, because most people in society are weak (in a certain sense) who do not have the right to speak, the two are not absolutely equivalent. The most extreme example is Westalant. In the matter of Westalante, it is true that no matter what Xiao Lai chooses, he is not absolutely righteous and cannot be correct. This is a conflict between two kinds of justice. So after this, Lai and Ji have actually lost the basis for reconciliation - if they want to reconcile as before, there are only two possibilities: Xiao Lai gives up his own values and takes a step back, but that will not be Gilfias; Xiao Lai promises Xiao Ji that he will never make the same "mistake" again, but as a sober ruler of the empire, Xiao Lai cannot make such a guarantee. That's why I think it won't help even if Xiao Lai goes to apologize, because the most he can do is apologize for his attitude. This kind of apology can make up for the feelings, but it can't heal the irreconcilable differences between the two people's positions. Embarrassing. . . That's too far. . . . As expected, I couldn't help it when I saw His Majesty. . .
Ptolemy is said to be Alexander's brother-in-law (an illegitimate son, the kind that was not acknowledged), and the ancestor of Cleopatra.
In fact, in the Kingdom of Macedonia (Alexander's home country), if you don't have strength, you cannot inherit the throne. Alexander's men have the same strength, and whether Alexander has a designated heir or not, the result is the same, they fight together. His father is the king who was killed, and it is said that he killed many uncles and brothers. Alexander was lucky, his brother was an idiot, and his brother was a baby, so he successfully inherited the throne. His brother became an idiot, and it is said that it was his mother's hand. As soon as he succeeded to the throne, his mother immediately killed his brother.
Now I really want to watch Fire in Heaven. After reading a lot of books about them, I can only say that the love between the two of them is actually transcendent. Nowadays, many people are paying attention to Alexander, but in fact, if two people can be together, there must be mutual attraction, but I think Xiao He is also very sad. His own dedication is not recognized and he has to endure Alexander's male favorite. Princess
Sir, can you please write more stories about Xiaoya and Xiaohe? I like them very much. In fact, in many Western countries, gays can already get married, such as Canada. I have stayed in a country where gays can get married for several years, so I never think there is anything wrong with homosexuality, and I don't know why so many people are against it. Just fall in love.
Very well.
Alexander's bisexuality was determined by the cultural background of ancient Greece and was not an individual and special existence. Men and women are for the continuation of racial descendants, so men and women have a more important meaning. They believe that if the legion is composed of pairs of lovers, it will have greater combat effectiveness, because no one will behave like a coward in front of their lover. Therefore, we should not judge the ancients based on current religious, moral, and social views. Perhaps people a thousand years from now will find our current debates particularly childish and ridiculous. Who knows, the world is always changing!
I used to like Alexander the Great when I was a child, but this view began to change after watching "Alexander the Great". Especially after knowing that he was bisexual, I began to feel disgusted with him. No matter what, I still can't accept homosexuality or bisexuality, although many emperors in Chinese history were actually bisexual, even Emperor Wu of the Han Dynasty was like this. Still can't accept it.