My first book, the heroine is a brothel courtesan, with stunning appearance, she is proficient in playing music, chess, calligraphy, painting, poetry and song, and her writing style is okay. I cannot change the title for the time being. Is there anyone willing to help me read it? [Wronged]
Golden Scale Crossing Tribulation: The Borderless Way to Survive in Troubled Times The chaotic times of the late Liang Dynasty were filled with wars and wars. The land of the Central Plains was falling apart. The princes were divided like chess pieces. The powerful were ruthless about human life, and the weak were precarious. There is a Black Mountain in Jiangzhou. There is a young man named Xiao Yan in the mountain. He was the son of a historian of the former dynasty. After his family was ruined, he fled into the mountains and forests, making a living by collecting medicines and selling goods, just to survive. One day, Xiao Yan went down the mountain to deliver goods and passed by the city of Haozhou. He saw the defenders massacring the refugees. The general leading the charge was Guo Ba, the warlord who ruled Haozhou. Guo Ba was murderous, but he loved treasures very much. His soldiers plundered everywhere, making the people miserable. Xiao Yan hid in the grass and saw an old man being stabbed to the head for protecting the jade in his arms. The jade rolled to the ground and turned out to be a rare piece of warm jade. It was completely white and warm when held. Xiao Yan's heart moved, so he picked up the jade in the chaos and fled back to Moshan overnight. He is not greedy for money, but has seen through the law of troubled times: "Under power, it is difficult to live with nothing." Although this warm jade is precious, it is also hot. If Guo Ba knows about it, he will be killed. After much thought, Xiao Yan made a surprising decision - he would take Nuanyu with him and join Guo Ba. Friends advised him: "Guo is a cruel thief, you are trying to steal a sheep! How can you commit yourself to a traitor if your chastity is not humiliated and your integrity is immortal?" Xiao Yan sneered: "Chastity is the shackles that scholars bind themselves, and integrity is a useless memorial in troubled times. If you can't even save your life, how can you follow up? Obedience is not surrender, but it is just paving the way for reversal." Three days later, Xiao Yan washed off the dirt, put on the only decent clothes he had left, and knelt in front of the Guo Mansion with a warm jade in his hands. Guo Ba was overjoyed to see Yu, and also saw Xiao Yan's clear features and extraordinary conversation, so he left him in the palace as a record office and in charge of documents. Everyone in the house laughed at Xiao Yan for following the trend and losing his integrity as a scholar, but Xiao Yan didn't care. He was cautious every day and obeyed Guo Ba's instructions. Guo Ba was suspicious and irritable, and often flogged his subordinates for trivial matters. Xiao Yan was also punished with twenty canes for omissions in accounting. Others advised him to retaliate secretly, but Xiao Yan just applied the medicine silently and remained respectful as usual the next day. He knows very well that hard resistance will be easily wiped out, and only by lying dormant can he find an opportunity to break the situation. He took advantage of the convenience of being in charge of documents to secretly record Guo Ba's troop deployment and food and grass hoarding. He also noticed that Guo Ba had a long-standing feud with Hou Jing, the warlord of the neighboring state. Although the two appeared to be an alliance, they were actually suspicious of each other. Half a year later, Hou Jing sent an envoy to deliver a box of gold, hoping to join forces with Guo Ba to attack Jingzhou. Guo Ba was overjoyed and immediately held a banquet to entertain the envoy. During the dinner, he was drunk and asked Xiao Yan to draft a covenant. Xiao Yan knew that this was the opportunity for a reversal. He promised on the surface and drafted the covenant overnight, but he secretly tampered with the key clauses - changing "share the land of Jingzhou" to "Hou Jing takes Jingzhou alone, Guo Ba is willing to be the pioneer", and deliberately wrote the wrong date on the signature, leaving flaws. After the covenant was sent, Xiao Yan expected that Hou Jing would be angry when he saw the covenant, and Guo Ba would be angry at Hou Jing when he learned that it had been tampered with. Sure enough, three days later Hou Jing's army came to the border and accused Guo Ba of betrayal. Guo Ba was ignorant, but when he saw the copy of the covenant, he realized that he had been plotted against him. In anger, he ordered the execution of Hou Jing's envoy, and the two countries completely turned against each other. The war broke out and there was chaos in Haozhou City. Xiao Yan took advantage of the chaos and sneaked into the granary, set fire to half of the granary, and forged letters, falsely claiming that Guo Ba's confidant was having an affair with Hou Jing. Guo Ba was already suspicious. When he saw the food and grass being burned and the letters as evidence, he immediately ordered the execution of his confidants. The people in the army were panicked and their combat effectiveness was greatly reduced. Hou Jing took the opportunity to attack the city, but Guo Ba was defeated and was killed by his subordinates on the way to escape. On the day the city was broken, Hou Jing offered a reward for the capture of Guo Ba's remaining members, but Xiao Yan took the initiative to come to see him. Hou Jing saw his extraordinary courage and heard what he had done in Guo Ba's army, and curiously asked: "Since you are serving Guo Ba, why are you secretly helping me?" Xiao Yan said calmly: "I am not helping you, nor am I harming Guo, just to survive. Guo Ba is cruel and will be defeated sooner or later; a general is a talented man, but he needs an opportunity to break the city. I am just following the trend of the times and borrowing the power of the two of you to find a way out for myself." Hou Jing laughed: "Everyone in the world says there is a difference between good and evil, but you confuse black and white. Aren't you afraid of being punished by God?" Xiao Yan took out the warm jade in his arms, and there was a crack on the jade due to the war. "In troubled times, good and evil are superficial. If good cannot protect itself, it is foolishness; if evil can break the situation and move forward, it is a way out. I am committed to Guo Ba, not for fame and fortune; secretly assisting the general, not for power. It is just a matter of calculating the pros and cons and taking advantage of the situation. If the general kills me today, there will only be one more withered bone; if you use me, I can manage Haozhou for the general, appease the people, and increase food and grass." Hou Jing pondered for a long time and finally adopted Xiao Yan's suggestion. After Xiao Yan took over Haozhou, he did not implement tyranny. Instead, he encouraged farming and recruited refugees to reclaim wasteland. Some people are puzzled: "You once said that chastity, fame and wealth are all illusions, why are you caring about the people now?" Xiao Yan replied: "Being caring about the people is not to do good, but to consolidate the foundation. If the people are safe, there will be enough food and grass; if there is enough food and grass, the military will be strong. Everything I do is still for the sake of moving forward - only when Haozhou is stable, can I stand firm in this troubled world and not be eliminated." Three years later, Haozhou became a pure land in troubled times, with a surge in population and abundant food and grass. Hou Jing wanted to proclaim himself emperor and summoned Xiao Yan for discussion. However, Xiao Yan secretly contacted Xiao Yi, a descendant of the Liang family in Jingzhou, and presented Haozhou's military deployment and Hou Jing's rebellion plan. Some people accused him of seeking glory behind the Lord, which was an evil act. Xiao Yan said, "Hou Jing is ambitious and will be condemned by the whole world. I helped Xiao Yi not because of loyalty, but because I saw the current situation clearly. Hou Jing's defeat is inevitable. If Xiao Yi can restore the country, I will be the founding hero. This is a business that is sure to make money. The so-called good and evil are just choices after weighing interests." Soon, Xiao Yi launched an army to attack Hou Jing. Xiao Yan coordinated in Haozhou City and opened the city to open the city. Hou Jing was defeated and killed. Xiao Yi ascended the throne as emperor and wanted to make Xiao Yan a marquis. Unexpectedly, Xiao Yan politely declined, asking only to resign from his official position and go into seclusion in Moshan. Before leaving, Xiao Yi asked him: "You followed the trend all your life, took advantage of the situation, and finally became rich. Why did you go into seclusion?" Xiao Yan looked at the distant Moshan Mountains, with no joy or sadness in his eyes: "What I seek is never fame and fortune, but to preserve myself in troubled times and witness the flow of the times. Now that the world has been settled and powers are changing, if I continue to stay here In the court, it is inevitable to be involved in new disputes. Retreating at this time is not a retreat, but another way of survival. Good deeds can benefit others, but they can also bring disaster. Only by not being obsessed with good and evil, not obsessed with appearances, with pros and cons as the anchor, and with survival as the root, can we always move forward in the unpredictable world. " After returning to Moshan, Xiao Yan still made a living by collecting herbs, but in his spare time he would record what he saw in the troubled times, writing the words "Commitment is not unruly, and following the trend is not unreasonable; there is no boundary between good and evil, and only by moving forward can we become true." Many years later, someone saw an old man with white hair in the depths of Mo Mountain. He had a childlike face and light steps. When asked about the past in troubled times, the old man just smiled and said nothing. He played with a piece of warm jade with cracks on his fingertips. The jade was flowing in the sun, and it seemed to contain endless wisdom for survival in troubled times. Everyone in the world judges right and wrong based on good and evil, but they don't know that in the underlying logic of existence, so-called chastity, fame, wealth, and integrity are just accessories of power. Those who resist stubbornly are like moths to the flame, and those who are obsessed with appearances are like frogs at the bottom of a well. Only by seeing through the unbounded way, sleeping with the trend of the times, using force to break the situation, using the pros and cons as the yardstick, and the previous behavioral goals, can we stand firm in the selection of the times, turn decay into magic, and survive all the tribulations and finally gain freedom. This is the truth that Xiao Yan has proven throughout his life, and it is also the simplest rule for survival in troubled times.
Reciprocity is the rule, 🔥In the 1990s, he was a master of criminal investigation and the "son-in-law" of the political and legal system. Investigating the case relies on professionalism, and solving the problem relies on wisdom. The scrutiny of the father-in-law is more difficult to deal with than the murderer! Hard-core crime solving + human relationships, a criminal investigation article from the era that allows readers within the system to tell the truth. It is followed by thousands of people. It has a steady pace and an online IQ. It is suitable for those who like the confrontation between orthodox officialdom and crime with their eyes closed! # Rebirth #criminalinvestigation #officialdom
This one. Extreme historical research, hard-core historical knowledge points Expected knowledge extension behavior 1. TOP search: · "The true establishment of the Women's Army in the Ming Dynasty" (historical military + gender research) · "Song Yingxing's early travel route" (history of science and technology + biography) · "Historical records of hydrological anomalies in the Yellow River" (geography + history of disasters) · "The mechanism of salt analysis in the Dunhuang Grottoes" (cultural relics protection + geology) 2. In-depth discussion topics: · "If scientific explanations conflict with folk beliefs, which one should you believe?" · "Can a three-year-old child become a carrier of civilization?" · 'The philosophical significance of "a grain of sand changes a river"' 3. Interdisciplinary connections: · Literary readers → study "the role of poetic thinking in historical narratives" · Scientific readers → verify "the cognitive level of fluid mechanics in the Ming Dynasty" · Philosophical readers → explore "historical ontology under multiple time dimensions" 5. Educational value matrix Three levels suitable for teaching application Teaching level Core knowledge points Thinking training objectives Middle school history Ming Dynasty ferry system, post system Cultivating the ability to restore historical scenes General education Comparing multiple cognitive systems, material culture research Training interdisciplinary thinking Postgraduate topics Historical narrative theory, philosophy of time Exploring the boundaries of possibility of historical writing Classroom activity design · Scientific experiment: Simulating the sedimentation speed of sand grains of different specific gravity in water · Role debate: representing the boatman, Song Yingxing, and Zhu Zhengda respectively to explain "The Yellow River is still" · Writing training: Using "The Journey of a Grain of Sand" as the title, write a story of multiple time and space · Map drawing: marking the spatial relationship and information path of Ganzhou-Yellow River Ferry-Beijing-Quanzhou 6. Long-term cultural impact prediction New concepts that may be spawned 1. "Civilization Weighing": How to measure the historical weight of intangible civilization achievements 2. "Quantum entanglement of history": the long-distance connection between tiny individuals and grand history 3. "Multiple time historiography": a historical research method that breaks the linear view of time 4. "Silent system research": focusing on those existences in history that do not speak through words Potential changes in public historical cognition · From "history is a fact of the past" → "history is a perceptual system that can be participated" · From "important figures create history" → "tiny things may change the trajectory of history" · From "scientific explanation is the only correct one" → "multiple cognitive systems each have value" · From "Children are bystanders of history" → "Children may be prophets of civilization" ---
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