
Honghuang: From the Start, I Castrated an Ancestor Shaman and Made Hongjun Lose His Cool
洪荒:开局阉祖巫,鸿钧心态崩了
- Status
- Ongoing
- Length
- 1.5M Words
- Genre
- Eastern Fantasy
- Subgenre
- Fantasy High-Concept
- Updated
- 2d ago
- Source
- Fanqie
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In booklists 52
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I'm looking for books like *The Lord of Poyang Lake*.
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Looking for books similar to *Pangu: Systems, I'm Back for Revenge!* I'm really tired of those stories that break the whole cultivation system, as well as the prehistoric-world novels that water things down. They're all so mindless. I want a proper prehistoric-world story, like one about a human sage and so on.
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The ultimate prehistoric-era story. Disagree? Let's debate.
Looking for a Primordial World Story About a Sleeping Ancient Patriarch Who Is Invincible from the Start and Shocks the Entire Realm
Transmigrate to the time when Pangu created the heavens and the earth, even earlier than when Pangu took form. Become the first Chaos-born god or demon to take form, and be invincible from the start. The god-demon is a dragon who sleeps until Journey to the West, then wakes up and stands up for the dragon race. (Note: They must sleep until Journey to the West to wake up.)
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I'm running out of books to read lately. Only five books on my whole shelf are any good. Fellow cultivators, please recommend some.
Looking for Primordial Chaos Novels Rated Above 9.7
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Looking for books like What Is It Like to Become a Number-Class Anomaly? Could you veteran readers recommend novels rated 9 or above? I don't care if the protagonist is human, as long as they're not a self-sacrificing saint.
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Looking for Stories About Protagonists Who Practice Dark Arts
No cultivation, no System. The protagonist is an ordinary person whose family is killed in a sudden calamity. He wants revenge and, by chance, travels to Southeast Asia, where he obtains an evil book. He begins practicing what it teaches and gradually becomes a practitioner of dark arts, all while pursuing his revenge.
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Someone who schemes around the various calamities and sets traps for people.
Hongjun Is Neither Good nor Evil: Looking for Prehistoric Fantasy With Real Depth
The classical meaning of the word Hongjun is “heaven and nature,” and that may be what it means in *Investiture of the Gods* as well. But most prehistoric fantasy stories nowadays portray him as a vicious villain, which I really don’t understand. He is revered alongside the Dao and blends in with the world. How could the Dao be good or evil?
Reader comments 53
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[Hold face][Hold face][Hold face] This book is really funny [laughing][laughing][laughing] Hongjun rubs the jade plate, it feels like a picture every time [laughing][laughing] The beginning of this book is also really miserable [laughing] [laughing] Being persecuted all the time [laughing] Other than that In addition, the character descriptions of some other people are also good, with some characteristics [laughing evilly] and the nicknames of Zhen Yuanzi and Hongyun, Yunzi and Yuanzi [laughing] [laughing] Well written, the quality is guaranteed, I will definitely continue to read [laughing] [laughing] [laughing]
When I read Honghuang novels, I always think about how Honghuang will develop if the Wu tribe is sterilized [face covering] Come on, author, please update quickly! Hongjun is going to be ruined by you [cover face][cover face][cover face]
It looks good, the protagonist is decisive in killing without any sloppiness, but the improvement is a bit slow.
The content is lighthearted and funny without losing the description of the scene. It is highly recommended.
I have said in other book reviews before that the Witch Clan is the burden, hindrance, weakness, and lifeblood of the Twelve Ancestral Witches. Without the Witch Clan, it would not cause a large number of killings, and it would not destroy its own destiny. Who can do it with the merits of opening the sky? In a word, we are not afraid of the second generation of rich people losing their fortunes, but they are afraid of the second generation of rich people starting their own businesses.
If my brother doesn't want to update, Let's just say it straight, why bother treating my brother like this? Brother, It seems that the younger brother is being sentimental, and that's right, the older brother has a weak body. Weak, just get more rest. It's the younger brother's fault for urging him so much. It hurt my brother's body!
They are just instigating ancestral witches and not to breed witch clans. They are not real bastards! I thought it was to completely cut off the ability to breed witches. Of course, I can't rule it out. There will be stories about the sterilization of ancestral witches later.
Ooooh, ooh, ooh! It still looks interesting. A different prehistoric time.
Nowadays, in many prehistoric online articles, Yuanshi Tianzun is described as being petty, hypocritical, selfish, calculating, being slapped in the face, slapped, stepped on, scolded shamelessly, framed, and discredited by the protagonist. From the perspective of the orthodox Taoist view of cause and effect, this is a serious offense, contempt, and slander of the Three Pure Ones, and is completely different from the "righteous speech" of "Journey to the West" and "Feng Shen". 1. What does Taoist classics say (orthodox cause and effect) In "Tao Zang", "Tai Shang Cave Xuan Ling Bao Karma Retribution Sutra" and "Dong Xuan Ling Bao Three Cave Feng Dao Keji Camp Beginning" clearly states: - Destroying, cursing, scorning, and defiling the Three Treasures (Tao, Sutras, and Teachers)/Three Purity Gods - Retributions in this world: ignorance, madness, sores on the mouth and tongue, rotten tongue, being looked down upon by others, lawsuits and jails, misfortune, bad diseases (leprosy, sores, epilepsy) - Retribution after death: Entering the Nine Nether Hells and suffering for thousands of kalpas; being born among the six animals, wild beasts, and hungry ghosts after being released from prison - Regaining a human body: still ugly, disabled, poor, despicable, stupid, short-lived, and lonely Simply put: Treating Sanqing as a villain, slapping him in the face, humiliating him, and vilifying him → is a serious crime of "slandering the Three Treasures" and has extremely serious consequences. 2. Essential differences from Journey to the West and Fengshen - Wu Cheng'en, Lu Xixing, Xu Zhonglin - Write Sanqing, Jade Emperor and Tathagata as the most sacred and worship them head-on - Purpose: to persuade others to do good, to preach, to talk about cause and effect - Motivation: respectful and upright → no evil causes, even good karma - Modern prehistoric web articles (humiliating Yuanshi) -Write Yuanshi as a hypocrite, villain, villain, humiliated, stepped on, and scolded - Intention: to make the article cool, to slap in the face, to step on the saint, to gain attention. - Intentions: contempt, disrespect, ridicule, slander → extremely serious evil causes 3. Do online article authors really have "retribution" in reality? There is no ironclad evidence of "thunder struck from the sky" in public historical materials/reality, but there are many opinions in the circle: - Many prehistoric authors are sick in their middle age, suffer from mental anxiety, talk a lot, have troubles in their families, have bad fortunes, and suffer minor injuries from accidents. - Many old writers and Taoist priests said privately: Those who write such "insulting" articles generally have bad luck and are going downhill. - There are also authors who stop writing in the middle of writing, delete books, get sick, have accidents, or have sudden changes in writing style, and dare not write anymore. But note: - Staying up late, sitting for long periods of time, being stressed, and having a disorderly schedule in the Internet literary world are harmful to the body. - Many people do not believe in cause and effect and only treat it as entertainment, so they continue to write and live in the same way. - Orthodox Taoism teaches: Retribution may not necessarily be present or immediate, but may depend on future generations, descendants, or luck. 4. The key lies in "motivation" and "scale" (what you care about most) Taoism looks at the heart, not the words: - ✅ Safe (no evil causes) - Normal adaptation, plot needs, no vilification, no humiliation, no slap in the face, no scolding - Writes about Yuan Shi's majesty, protection, stance, and calculation, but he is still a positive saint - Like "Fengshen": the stance on explaining and intersecting religions is different, it is not Yuanshi's fault - ⚠️ Contempt (small evil cause) - Teasing, complaining, joking, lightly slapping someone in the face, and calling them "stingy" - Intentionally joking and disrespectful, but not malicious slander - ❌ Felony (serious evil cause) - Slap, step on, call shameless, hypocritical, frame up, ruin reputation, cut off, humiliate as a villain - Malice, slander, contempt, blasphemy → Slandering the Three Jewels is a serious crime in hell 5. Conclusion in one sentence Humiliating Yuanshi Tianzun is a serious crime in Taoism that "slanders the Three Pure Ones and despises the Three Treasures." The cause and effect are extremely heavy; it is completely different from the "righteous Taoism" in "Journey to the West" and "Feng Shen". In reality, the author's luck and health are often bad, but the retribution is mostly at the level of hidden state, future life, and luck, rather than immediate sudden death. Would you like me to list for you a "red line for safe writing of prehistoric literature", clarifying which writing methods are considered respectful, which are considered contemptuous, and which should never be touched (insulting the saints), so that you can avoid evil karma when writing?
The writing is wonderful, and it's fun to read. [Like][Like][Like]