So I heard. Bhagavan for a moment. In the Gion Vihara of Savatthi State. Together with the great monks, there are 1,250 people. There was a bhikkhu. It is called deep and brave. Beautiful sound. Be good at asking questions. Good things after junior high school. Benefit from others. Able to practice the holy life. Pure and complete. Salute and join hands. In front of me, I spoke to the Buddha. World Honored One. Tathagata passed away in Sarnath. The meaning of the Dharma vehicle is determined. This is what I wish the World Honored One to do. The performance is clear. Enlightenment to all sentient beings. All are enlightened. The World Honored One sighed. Good bhikkhu. You are asking a very profound question. The best interests are incredible. You should listen carefully. Think of it well. I will explain them separately for you. I am here. Talk about the Four Noble Truths. The righteousness is endless. The so-called five aggregates and five grasping aggregates. Twelve places. Eighteen realms. Twelve conditioned branches. The Four Noble Truths. Twenty-two. Five samadhis. The Four Zen Heavenly Concentrations. Four formless concentration. Four samadhis. The four foundations of mindfulness. Four are diligent. Five roots. Five forces. Seven factors of enlightenment. Eightfold Path. Sixteen thoughts. The Four Fruits of Sound Hearing. The Tathagata has ten powers. Four are fearless. Four, there is no hindrance to debate. Eighteen different laws. Thirty-two handsome men. Eighty kinds follow the shape. Buddha said. Bhikkhu said as above. This is the meaning of the Dharma vehicle. The bhikkhu spoke to the Buddha again. World Honored One. What are the five aggregates? The World Honored One replied. The so-called form aggregate, feeling aggregate, thought aggregate, action aggregate and consciousness aggregate. Bhikkhu is called the five aggregates. What are the five aggregates of acquisition? Buddha said. The so-called form and grasping aggregate, the feeling and grasping aggregate, the thinking and grasping aggregate, the formation and grasping aggregate, the consciousness and grasping aggregate. Bhikkhu. This is called the five aggregates of grasping. Yunhe twelve places. Buddha said. The so-called eyes are the inner parts. Color is the external place. The ear is the inner part. The sound is external. The nose is the inner part. Fragrance is external. The tongue is the inner part. Taste is external. Inside the body. Touch is external. It means inside. Dharma is external. Bhikkhu. It is called the Twelve Places. Yunhe eighteen realms. Buddha said. The so-called world of vision, color and vision. The ear realm, the sound realm, the ear consciousness realm. The realm of nose is the realm of fragrance and the realm of nose and consciousness. The realm of tongue, the realm of taste, the realm of tongue and consciousness. The body realm touches the body-consciousness realm. The realm of mind, the realm of law, the realm of consciousness. Bhikkhu. It is called the Eighteen Realms. There are twelve dependent branches. Buddha said. The so-called unexplained fate. Knowledge of fate. Know the name and form. Name and color have six connections. Six conditions of contact. Feeling of contact. Be loved by destiny. Love is taken. Destiny exists. Born by fate. Life is destined to end with sorrow and distress. When ignorance ceases, action ceases. When action ceases, consciousness ceases. When consciousness ceases, name and form cease.
