What lies under the Five Elements Mountain is not a monkey, but the beating heart of an ancient evil god; seeking scriptures from the West is not seeking enlightenment, but a living sacrifice that lasts for fourteen years.
The purple gold alms bowl on Tang Monk's neck is engraved with a blood curse, and he is pouring essence and blood on the Lingshan altar with every step he takes - he is a living sacrifice pushed into the river by his mother's own hands, and he has been the "purifier" for the evil god's container in all his life.
What Sun Wukong saw with his fiery eyes were not demons, but the fangs of the gods: the Bodhi spell was the key to activating evil power, the golden hoop was full of resentful spirits, and the palms of the Tathagata were covered with runes that gnaw at the soul. Bajie's lust is a side effect of the heart-cutting curse, Sha Monk's skeleton necklace hides the remains of the ninth Buddhist scripture seeker, and the white dragon horse spits out bloody dragon scales when it whimpers - they are prisoners bound to death by a blood contract, and they are the shackles of each other's sacrifice.
The broken bones of the White Bone Essence ooze with the mournful screams of those who came before, the evil god's residual limbs float in the magma of the Flame Mountain, and the curse of "obedience" is hidden in the piles of scriptures in the Shituoling Ridge. The Eighty-One Dilemma was originally a banquet between heaven and Buddhism to share souls. The Pure Land of Lingshan was actually an altar made of the bones of hundreds of millions of believers.
The last page of the scripture is revealed, and the Tathagata's head is split into the face of the evil god. The stone monkey causing trouble in the heavenly palace uses the golden hoop to smash the last trace of his own humanity.
This novel and its characters are purely fictitious. Any similarity is purely coincidental and should not be imitated.