Heaven-Defying Comprehension: Emperor Xin, the Human Sovereign, Joins the Chat Group

It's embarrassing how history writing always has to glorify modern times. Progress and increased productivity are always twisted into how wonderful the social system is.

It feels a bit jarring that Di Xin refers to himself as "" (Zhen, meaning "I" or "the Emperor"); it would be better if he called himself "" (Gu, meaning "I, the Sovereign").

I really don't understand what the emperors before the First Emperor were thinking when they called themselves "" (zhen). Even Emperor Xin (Di Xin) calling himself "" (gu) was better than "". Even in some novels, the Heavenly Emperor and the Demon Emperor Di Jun (Di Jun) call themselves "". It's laughable.

Linghu Chong is a heartless, ungrateful wretch!

I just want to know, why is humanity on par with the Way of Heaven and the Way of Earth? Is it that the Way of Heaven cannot exist without humanity, or that humanity cannot exist without the Way of Heaven? Without humanity, the Way of Heaven and the Way of Earth would still exist; without the Way of Heaven and the Way of Earth, could humanity survive? Humanity is nothing but a parasite, yet it defies Heaven?

This is so embarrassing to watch. Yue Fei, with three thousand years of cultivation, was still defeated by Dongfang Bubai, his power eclipsing the sun and moon. What kind of garbage is this author writing? In *The Smiling, Proud Wanderer*, there aren't even any characters at the Innate Realm!

It's not good. Every world has a bunch of behind-the-scenes conspiracy theories, which is tiring to read. The Three Kingdoms story, which could be written in one chapter, has been filled with filler. What has it been writing since it was published? Where is the main character?

No matter what kind of novel it is, once the protagonist is deified, there's no sense of identification.

Amazing! In the very later stages, a mere mortal named Zhuge Liang wrote over ten chapters.

Chapter Seven's writing style is downgraded significantly.