
Great Ming: Enlightened by the Dao at Taihu Lake, a Sage for the Ages
大明:开局太湖悟道,时代圣人
- Status
- Ongoing
- Length
- 88k Words
- Genre
- Military & History
- Subgenre
- Time Travel
- Updated
- 2y ago
- Source
- Faloo
Synopsis
All-time: Reads, Flowers.
49Chapters
2.7MReads
4.5kFlowers
9.2Score
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Reader comments 16
Translated by Google Translate
Zhu Yuanzhang was really confused. Since he emphasized the establishment of direct descendants, Zhu Biao should be the crown prince. After Zhu Biao died, he should make Zhu Chong, the king of Qin. When Zhu Chong, the king of Qin, died, he would make Zhu Xi, the king of Jin. This is right. Since ancient times, the so-called establishment of direct descendants has also been within the scope of succession after the death of the father. There has never been a method of passing down the law from ancestor to grandson. Besides, if the succession is not based on direct eldest, but on virtuous people, no matter whether they are King Zhu Di of Yan, King Zhu Bai of Xiang, King Zhu Quan of Ning, or King Zhu Ji of Zhou, they will all be chosen. Even if they were married a generation apart, Zhu Xiongying and Zhu Yunxi were ranked before Zhu Yunwen. Zhu Yunwen was only a concubine, and his younger brothers Zhu Yunxuan and Zhu Yunxi were the sons of the Lu family after they were rehabilitated, and they were legitimate sons. In other words, Zhu Yuanzhang himself played a trick, and finally suffered the consequences. His son was killed. The more than three years of Jingnan War severely damaged the vitality of the Ming Empire.
"Sea ban" is a bad sentence to use here. In the Ming Dynasty, sea ban meant going into the sea was prohibited. In the same way, the establishment of a maritime ban is the launch of a maritime ban policy. Then, allowing people to enter the sea means abolishing the sea ban policy. Therefore, it can be said to abolish the sea ban and open up the sea, but it cannot be said to open the sea ban.
Commentary on the third chapter of Han Ju's book "The Ming Dynasty: Taihu Enlightenment at the Beginning, the Saint of the Era": I am a literati.
Commentary on Chapter 5 of Han Ju's book "The Ming Dynasty: Taihu Enlightenment at the Beginning, the Sage of the Era".
Comments on Chapter 2 of Han Ju's book "The Ming Dynasty: Taihu Enlightenment at the Beginning, the Saint of the Era": Going to Beijing under the Order (please support with flower evaluation votes!).
Very retarded dialogue writing
Regarding Han Ju's book "The Ming Dynasty: Taihu Enlightenment at the Beginning, the Sage of the Era" Chapter 14: Jie Jin confronts Zhu Di, the way to death. Chapter review.
Commentary on Chapter 8 of Han Ju's book "The Ming Dynasty: Taihu Enlightenment at the Beginning, the Saint of the Era".
Comments on Chapter 13: Telling the Courtiers the Importance of Opening the Sea in "The Ming Dynasty: Taihu Enlightenment at the Beginning, the Sage of the Age" written by Han Ju.
Commentary on the chapter "The Ming Dynasty: The Beginning of the Taihu Enlightenment, the Saint of the Age" written by Han Ju, Chapter 1: The Man Enlightened by the Taihu Lake.