Honghuang: Yuanshi Simulates and Exposes My Multiple Personalities

Original: How dare the extraterrestrial demons and inner demons seize my disciples? Kill them, the protagonist dies, and the book is completed.

I found that Fei Lu Honghuang likes to kneel and lick to reach the sky. It doesn't matter if he writes about the disciples of Jie Sect kneeling and licking to reach the sky. Nm, all kinds of mythological great figures also kneel and lick to reach the sky. Even the one about Yuanshi Tianzun kneels and licks to reach the sky. It's really speechless. Others write about reaching the sky but they all beat up the Yuanshi Tianzun. Do people like to kneel and lick so much now? Look at Journey to the East, Sun Wukong hangs the sky, and the pangolin sucks the sky dry. Moreover, the setting that Tongtian is the Three Pure Ones comes from Buddhism. In Fengshen Romance, the term Three Friends is always used instead of Three Pure Ones.

What kind of multiple personalities? He was obviously taken away by a group of demons from outside the territory.

Emperor Huang Tian can kill saints

The saint wants this? According to the prehistoric theory, except for saints, other people can't be counted at a glance. And isn't the passage of time the same thing in the eyes of a saint? Don't they know the future of their disciples? Just deduce it, and it seems that all people as long as they are saints are ants in the eyes of saints. Will you be angry because of ants?

Isn't it okay to ghostwrite for less than 100 chapters?

I just knew that the Holy King had a relationship with Su Bai, and even the so-called master-disciple relationship was conjectured, so I simulated Ran Deng. Isn't a being beyond the saint better than a Ran Deng? Earlier, I said that I have to pay any price to find the Holy King. Now there is news that I don't simulate it, I just skip Su Bai and simulate Ran Deng. I am quite convinced. Even if I want to leave Su Bai to simulate it later and use more words, the twist should not be so big, right?

In the prehistoric world, the three pure beings cannot be destroyed, even if they are sealed. For example, Taoist ancestor Hongjun can only measure the karma of the tribulation and imprison Tongtian to suppress the two pure beings. Otherwise, whoever touches him will be revolted by the prehistoric world. The female snail empress cannot be destroyed. That is the protagonist of heaven and earth. The creator, the key person in the evolution of humanity in the prehistoric times, even the way of heaven can only suppress the earth and the way of humanity, but cannot swallow up the two ways of earth and humanity. The two saints of the West owe merit to the way of heaven, and whoever touches them will take over the debt of merit, otherwise they cannot be messed with.

I have seen a very interesting saying, Yuanshi, which means the beginning of one yuan. What he pursues is the oneness of Taoism, so he strives to be number one, both for himself and his disciples. He believes that each of his disciples is so outstanding, so he should practice the most difficult Dharma and complete the most impossible deeds in the world. Only then can he set an example for the world's great ways and make all Taoists admire him, and he should take this as his goal and move forward step by step. It is because the disciples have proven their uniqueness that they are accepted into the sect. He was convinced that everyone could have such a qualification, to have a clear mind and a clear mind, and to know that there is always a career. In this world, in the world, in the three thousand worlds, it is only me, but I cannot do it. No one else can do it. To have such a clear mind, in Yuqing's eyes, surpasses all qualifications. Two is born, two is born three, and three is born all things. With just the word "I", talents stand out from all things. If you lose the word "I", you will fall into the dust of the world of mortals.

Below the saint, I am invincible. Above the saint, I am invincible.