I Just Became Yao Ji's Son, and You're Telling Me This Is Investiture of the Gods

The Jade Emperor released water for Yang Jian, and Yang Jian released water for Chen Xiang. This family is quite eccentric.

I want to ask, as Yang Jiao, how would you handle Yang Chan's situation? Would you just let Yang Chan marry a mortal? Or would you write Yang Jiao as not being Yao Ji's biological son? Because of Yao Ji's three sons, only Yang Jiao died; the others, even while fighting with the Jade Emperor, were never killed. So, writing Yang Jiao as not being her biological son is plausible. Not by blood, therefore, he could become a target of her venting.

It seems the author is completely ignorant of the grand scheme of things in the primordial world, yet still tries to curry favor with Duobao after he becomes a Buddha. He probably doesn't realize how easily he'll be outmaneuvered and killed; a single sentence, "You have a karmic connection with my Buddha," and all his efforts will be in vain.

You freaking know it's Yao Ji's grown-up son, what the hell is this if it's not the Investiture of the Gods?

Good grief, another one trying to smear Yang Tianyou. I hate conspiracy theories so much; they're exhausting to read.

It seems the Divine Elephant Suppressing Prison Force is stronger, right?

Why not consider having the protagonist become an apprentice of the Jie Sect? Are you sure you can get out of that cesspool? Or would it be better to wipe out the entire Xuanmen sect?

I read it as if I had transmigrated into the son of a Qiong Yao novel. I was thinking, are all authors this outrageous?

The descriptions are completely wrong; the First Emperor didn't die! He went to the **primordial earth veins**.

With three thousand gods and still like this, they're way too weak.