The Otherworld Destroyer

Come to think of it, I feel that cats aren't good at writing about powerful heroes and great people. They're better at writing about ordinary people. No matter how great the villains may seem, their downfall stems from their own vulnerability and self-doubt. They are ultimately just children in adult skin. While Qi Xing is supposed to have fought for 10 years, I feel he's been slacking off the whole time. His only real growth comes from his fighting power and anger, but his mind is trapped at the moment Miao Shan died. Qi Xing is a child forcing himself to shoulder responsibility. Although he firmly believes in his own justice and his anger towards evil, he's confused about what kind of king he should become. He forges ahead without paying attention to those around him or behind him. If Rin hadn't been standing beside him and Elaine hadn't been behind him, they probably would have crashed in Tokyo. Qi Xing is portrayed as a small person striving to become a hero, yet this small person is the strongest man on earth.

I just saw a really brilliant idea. Two magical girls fell into the villain's trap; one turned into a personality-excreting gel, and the other into a skin-like object. Later, reinforcements arrived and defeated the villainous monster, but they couldn't turn them back. So they came up with a plan. One magical girl had lost her outer shell, leaving only her contents, while the other had lost her contents, leaving only her outer shell. They simply stuffed the girl who had become personality gel inside the girl who had become skin. Thus, they became two magical girls in one.

Who added the "Cowboy" tag? Don't talk nonsense, okay? #(Sad) Although the first volume was indeed poorly written, leaving the two female protagonists to fight the hypnotic uncle alone while the protagonist leisurely solves the mystery outside, making it feel like a mess, the female characters didn't even get a hair touched.

So, if you want to understand why Qi Xing despises this world, you can watch an anime called "Bazuo Island." Then you'll understand Qi Xing. Your worldview will be shattered.

It feels like starting from volumes four and five, the main characters basically become supporting characters or background figures. The article devotes a large portion to describing the supporting characters, and the protagonist is not portrayed as decisive and resolute as he was in the first two chapters. The protagonist's background of becoming a half-immortal after ten years of fighting is also not shown. He always waits for the supporting characters to come up with ideas or to save him. At first, I thought the descriptions of the supporting characters were quite good, but the more I read, the more I felt that the author's focus might be off. The protagonist should be the "protagonist," and the descriptions of the supporting characters were acceptable, but excessive.

I heard that in the game "Day of Wrath of the Gods," characters who can create worlds can be picked up by passersby and lead a movement for 100 years. Getting stronger through this isn't far-fetched at all. #(Funny)#(funny)#(funny)

Speaking of which, the race depicted in one of Sasa's novels about the superhuman polar night is more suitable. The dragons, the first intelligent race to emerge in the universe, are born with an indomitable soul, a strong will, and a powerful life force. The reproduction of this race is not purely a matter of sexual intercourse, but rather a desire by the mother or father to create new life to share their happiness because they feel that their own life is happy and the world is wonderful. Parents will place the eggs that are about to hatch in a safe place, leave enough food, and then abandon the babies, so that the babies will be born without their parents and will have an independent and uninterrupted understanding of the world. After being born and growing up, dragons will begin to create their own language, and then use the language to define the world as they perceive it. They also possess the technology of "Word Spirit" to write the world as they perceive it into language and then impose their will on the world through language. Dragons have no parental inheritance; they define their own world, create their own language, define good and evil, and define their own place in this world. They study and understand things they don't know on their own, living only for what they love. This is probably what Sasa envisions as the new human race.

I finished reading this discounted book. I remember initially coming for the idea of ​​a protagonist using his pre-transmigration worldview to uphold justice and possess mythical powers in an eroge world. However, as I watched the protagonist gradually lose his sense of justice as he integrated into the world, he began to deny the existence of this world and concluded that people were hopelessly corrupt and incapable of creating a better world. I initially felt my views were increasingly at odds with the author's, so I stopped reading before the ending. After finishing it this time, I realized that was indeed the case. My idea of ​​the Free People was to change Sasa to change all living beings, giving humanity the possibility of building a better world independently, and then, after changing the material, following the path of the original Demon King. However, the author's view of freedom is that everyone has their own world, with no communication between people, becoming a self-sufficient and complete superhuman – that's what a wonderful world is. If this is the Heavenly Being that the author researched, then I have a reason not to believe in religion. The only difference between this and Ultraman Tiga's euthanasia is that the ending is not destruction by darkness but eternal life—in any case, no Ultra Warriors will be born. It's important to understand that besides the EVA-style fusion of characters like White God, there's also the Macross-like ending where people understand each other through song, achieving peace with aliens and primal demons. If the theory is sound but the answer is wrong, it's not that the protagonist's assumptions at the end were incorrect, but rather that the method of applying the theory was flawed; going too extreme leads to the wrong outcome. In general, I have absolutely no agreement with the wonderful superhero world the male protagonist wants to create. It's said that the author's other books have similar endings. The author even mentions in the paid postscript, "Humanity's Ascension," but even setting aside my personal disagreement with the earlier points, objectively speaking... This scenario, where everyone is isolated, means that true humans will no longer love each other, and that children born in each other's worlds will only be born to themselves, with no newborns. It's practically the same as human extinction. Everyone criticizes monks for promoting this idea, claiming it will lead to the extinction of humanity. The author's new world concept directly created this scenario, throwing everyone into it. It's even worse than the former scenario, where individuals choose their own monks.

It ended so abruptly! #(So sad)

In a sense, Qi Xing's transmigration into this twisted and lewd world is lucky, because he mainly faces enemies who are absolutely evil and chaotic from the perspective of the world that raised him. He doesn't encounter enemies who are truly righteous but just have different ideologies. Yesterday I saw a plot where the protagonist was fighting for control of the world in order to change it according to his own will. He was fighting a righteous and self-aware "villain" who wanted to sacrifice someone on the protagonist's side in order to find something. He knew very well that this was wrong. Sacrificing a child and causing tens of millions of deaths in the fight with the enemy was wrong (before this, he had fought another villain in a big city and tens of millions of people died directly). But he had to do it to save the world. But he had only one purpose in finding this authority: to correct the world's errors (similar to the Slaanesh god who will soon be born in this book) and then destroy this authority. He believed that human civilization would eventually reach this godlike level of authority through its own power, so he wanted to destroy this authority. Because it is achieved through this authority to realize one's desired ideal world rather than through development, it is ultimately just a god manipulating humanity, creating an eternal cradle, a lucid dream that can be manipulated at will. Obtaining this power also means that nothing can restrain it. The user can destroy and kill at will without being wrong, and it is the morality that criticizes all of this that is wrong (but before this, this person already had such great power and could easily destroy the entire surface of the earth). He believes that he is capable of sacrificing a child under the banner of justice to achieve his goals, and in the process, he may unintentionally or intentionally kill countless people. There will be countless fanatical believers who will still worship him and bow down to him. Only a very few strong people like the protagonist can stop him. But if someone holds the power to manipulate the world at will, who can stop him? Therefore, he wanted to obtain the authority to correct the mistakes and then completely destroy that authority, so that humanity would not become a mere toy for some powerful being, and civilization would be confined to the eternal cradle. Even the protagonist of this book was somewhat impressed when he heard this, and the will and emotions that emerged from the collision of powers were no less genuine; he truly had no desire for omnipotent power. However, the protagonist insists on his own will and is determined to destroy the other party in order to protect those around him. Although both sides hold equally sacred beliefs, it is still clear which side is more magnanimous. However, this scene is unlikely to appear in this book, since the villain in this book is not realizing an ideal, but a desire, including Qi Xing himself, who is also just a desire. This is also why he's considered lucky. No matter what, he only encountered insane and twisted demons and demon kings, so Qi Xing was able to fight legitimately. If he had encountered the kind of Qi Xing mentioned above, he probably wouldn't have said anything, would have accepted his insignificance, and would have fought anyway. (This is also something Qi Xing is currently lacking; he hasn't realized that he is no different from other demon kings in essence, they are all just fulfilling their personal desires.)