Ming Dynasty

According to what I have read through many Ming Dynasty classics, the issue of whether he is the legitimate son is now in a stalemate. Because each has evidence, it is impossible to make a conclusion. Unless new evidence can be discovered through archeology, it can only be a mystery. The following is the evidence. The evidence that Zhu Qizhen is not the son of Empress Sun is as follows: "History of the Ming Dynasty Volume 163 Biography No. 1 Concubine No. 1" Records: Xuanzong Xiaogong's empress Sun was from Zouping, and she was beautiful when she was young... The concubine also had no children, so Yin took the palace son as her own son, who was the Yingzong, so she was favored by her family. "Wan Sitong Ming Dynasty Manuscripts Volume 150 Biography 1 Concubine 1" states: ... Perhaps the Yingzong was actually not the descendant of the Empress Dowager Sun. The Empress Dowager Sun took the son of a palace man and named him after him. Empress Qian was the emperor and explained why, but the emperor did not know in the end, who was his biological mother! "Zuiweilu·Biography Volume 2 of 36·Queen's Biography" records:... If a palace man has a son, and a noble concubine has a son, he can be established as the prince, which is the Yingzong! "Zuiweilu·Emperor Chronicles Volume 22 No.6·Yingzong Rui Emperor Chronicles" records: Yingzong, Fatian Lidao, benevolent and sincere, Zhaowen Xianwu, Zhide Guangxiao, Emperor Rui, named Qizhen, the son of a palace man, Xiaogong Sun Queen as his son. "Ming Tongjian·Volume 19·Chronicle 19·Emperor Xuanzongzhang": In November of the second year of Renxuan... Yiwei, the emperor's eldest son was born, thirty years ago, and Queen Hu had no children and was prone to illness. Concubine Sun was favored, so she took the son of a palace man in Yin and made him her own son. She was born to the eldest son. She was overjoyed and favored the concubine even more. "Miscellaneous Notes of Yu Pu·Volume 1·Queen Hu": Queen Hu of Xuanzong had no children, but she had a son in the palace. Sun Guifei raised her as her own son, so she was registered as the queen, and Hu was deposed as an immortal aunt... In the sixth year of Tianshun, Empress Dowager Sun died. Yingzong did not know that she was not the daughter of her grandson, but Queen Qian knew the details and did not say anything. In the eighth year of the reign of Emperor Yingzong, he wept and complained: "The emperor was not born to the Empress Dowager Sun. He was the son of a real palace man. He died unexpectedly and had no title for a long time. Empress Hu was a virtuous and innocent woman, so she was deposed as an immortal aunt. Her death was feared by Empress Dowager Sun, and she was not buried with ceremony. Empress Hu was not restored to the throne, but the emperor thought of it." Yingzong finally realized that his death was as he said, and his legacy was honored. "The Biography of Mingshan Zang·Volume 30·Kunzeji·Queen Sun":... If a palace man has a son, and a noble concubine concubines him, he will be crowned the prince, and he will be the Yingzong Emperor. "Wang Hongxu Ming Dynasty Manuscript Volume 160·Biography No. 1·Concubine 1": Xuanzong Xiaogong's empress Sun... And Yin acted to plan the middle son in the palace, the son of the palace, so the concubines and family members became more and more favored. The evidence that Zhu Qizhen is the son of Empress Dowager Sun includes: "Records of Emperor Yingzong and Rui of the Ming Dynasty Volume 1" records: Yingzong, Fa Tian Li Dao, Ren Ming Cheng Jing, Zhao Wen Xian Wu, Zhi De Guang Xiao, Emperor Rui, Bao Qizhen; "Records of the Emperor Xuanzong Zhang of the Ming Dynasty Volume 33" records: In the winter of November 1st of the second year of Xuande's reign, the emperor was born, his eldest son, and five-colored clouds were seen under the sun. "Guoyan·Volume 20·Ding Wei in the second year of Renxuan of Xuanzong to Wushen in the third year": In the second year of Dingwei and Xuande... November... Yiwei, the emperor's eldest son (Qi Zhen) was born, the imperial concubine Sun came out, and five-colored clouds were seen under the sun. "Guoyan·Volume 23·Yimao, the tenth year of Renxuan of Xuanzong to Dingsi, the second year of Yingzong's orthodoxy": In the tenth year of Yimao and Xuande... Yingzong...(Taoqi Town) Xuanzong's eldest son... His biological mother, Sun... "The Comprehensive Chronicles of the Imperial and Ming Dynasties, Volume 10, Emperor Xuanzong's Chronicle" records: In the eleventh month of the second year of Ding Wei and Xuande, the emperor's eldest son was born. "Wan Sitong Ming Dynasty History Manuscript Volume 10 Benji 10 Yingzong Preface" records that Qizhen was the eldest son of Xuanzong. His mother, the imperial concubine Sun, was born. "Zuiweilu·Emperor Chronicles Volume 22 No.5·Emperor Xuanzong Zhang Chronicles": In November of the winter of the second year of Xuande, the mother and grandson of the imperial concubine were granted amnesty. "History of the Ming Dynasty, Volume 10, Chapter 10, Chapter 10 of the Chronicle": Yingzong, Fatian Lidao, benevolent, sincere and respectful, Zhaowen Xianwu, the most virtuous, Guangxiao, Rui Emperor, taboo Qizhen, the eldest son of Xuanzong. Mother, imperial concubine Sun. "Mingshu·Volume 8·Benji 6·Benji of Emperor Yingzongrui": Emperor Qizhen was the eldest son of Xuanzong and his mother was the Queen Sun of Shousheng. "Mingshu Volume 21 Gong Wei Ji 1": After deposing the Hu family... In November of the second year of Xuande, the Sun family gave birth to the emperor's first son. Shang Nai summoned Zhang Fu, Jian Yi, Xia Yuanji, Yang Shiqi, and Yang Rong and said: "... Fortunately, the imperial concubine has given birth to a son, and he will be his heir..." "Mingshu·Volume 21·Gongweiji 1": Don't establish the Housun family... Emperor Yingzong was born in November of the second year... "Huangmingshu Volume 5" Emperor Xuanzongzhang's Chronicles: In the second year of Xuande... In the tenth month of winter... The emperor's eldest son was born, Sun Guifei came out, and he was granted amnesty. "The Chronicles of Emperor Ming and Empress, Emperor Yingzong Rui": Taboo: The first son of Xuanzong was born to Empress Zhang Sun on November 11th, the second year of Xuande. "Huang Ming Yi Can Shu·Volume 6·The Imperial Concubine's Book of Treasures": The story is that the Queen's gold book contains gold treasures, and the Emperor's concubine has a book but no treasures when she comes down. In the first year of Xuande's reign, the imperial concubine Sun had a virtuous character and asked the Empress Dowager to make a gold treasure and give it to her. She also ordered Zhang Fu, the Grand Master and British Duke, to be the chief envoy, and Jian Yi, the Young Master and Minister of the Ministry of Civil Affairs, to be the deputy envoy. The second Duke is also a minister of the Yuan Dynasty. Not long after that, the imperial concubine had a son. She drove to the east, and Xuanlong also changed his position. Since then, the imperial concubine bestowed the treasure and it became a story. "Huang Ming Cong Xin Lu, Volume 16, Emperor Xuanzong's Chronicle, Bingwu Renxuan's first year to Siwei four years": In the second year of Dingwei's Xuande... In November, the prince was born, and he pardoned the world, and was born to the Queen Mother Sun. "Summary of the History of the Ming Dynasty, Records of the Great Government of the Ming Dynasty, Volume 11, Emperor Xuanzongzhang, Bingwu in the first year of Xuande to Wushen in the third year": In November of the second year of Xuande... Prince Yiwei was born, that is, Emperor Yingzong, and the imperial concubine Sun came out. Five-colored clouds were seen under the sun. "An Overview of the History of the Ming Dynasty, Volume 13 of the Great Political Records of the Ming Dynasty, Emperor Yingzong Rui, Xinyou, the Sixth Year from Bingchen to the Sixth Year of the Zhengtong Year": In the second year of Xuanzong and Xuande, at the end of November 11th, the emperor was born in the palace, in Qizhen, the eldest son of Emperor Zhang, and his mother, Queen Sun, was born... "Huang Ming Da Zhi Ji Volume 9 Emperor Xuan Zong Zhang Wushen Xuande Three Years": In the second month of Guichou Shuo, the imperial edict was issued to appoint the crown prince and grant amnesty to the world... In the first few months, edicts were issued to Zhang Fu, Jian Yi, Xia Yuanji, Yang Shiqi, and Yang Rongyu He said: "I have an important matter to discuss with you. Sincerely, I have no choice but to make a decision. I am thirty years old and have no children, and the palace has repeatedly given birth and is infertile. The Japanese said that the palace will have a good fortune, which is not good for the children. Fortunately, the imperial concubine has given birth to a son, and he will be an heir." Mother is more important than son, and this has been true since ancient times! But how to deal with it now is because Zhonggong made several mistakes. If anyone has information, please add it!

Ming Dynasty textual research, written by Zhu Houcong, contains a lot of information and is about power and strategy.

Very good, well written, keep it up

Too few are not enough to see, so I'll collect them first! Keep reading and hope the updates will be stable.

I like a historical figure, but I cannot mythologize him. For example, I like to read Three Kingdoms novels. Some people say that Cao Cao is a traitor and Liu Bei is benevolent and righteous, and all his actions are benevolent and righteous. Many times people are out of control and their stance changes according to the environment. As for Liu Bei's bringing the people across the river, many people interpreted it as Cao Cao's cruelty. Those people did not want to be ruled by Cao Cao and were willing to follow Liu Bei. Liu Bei's benevolence and righteousness could not bear to abandon him. In fact, Liu Bei and Cao Cao competed for the population. With the transportation conditions in ancient times, many ordinary people who had never left the county town in their lives had no idea who Cao Cao was and what he had done. They were not the ones in power who had the right to speak and could just listen to what they said. There was no difference between being exploited by Cao Cao's rule and being exploited by Liu Bei's rule. Returning to the Ming Dynasty, Zhengde and Tianqi have many similarities. They both died of illness after falling into the water without any heirs, and they both used eunuchs (Liu Jin and Wei Zhongxian). It can be said that the causes of death of these two emperors are absolutely abnormal. Even the deaths of their fathers Hongzhi and Taichang are abnormal. Hongzhi's sudden death and Taichang's Hongwan case. By the way, there is also Le Jiajing, the thirteenth palace maid of Jiajing. Jiajing has been living in Xiyuan since then (it seems to be the location of the Leopard House of the Zhengde Dynasty). For example, Jiajing's teacher in the book said before that the cabinet prevented the Daxing Emperor from summoning famous doctors from all over the world to visit the palace for treatment. The following eleven chapters refute that statement because Teacher Jiajing, like Yang Tinghe and others, is a group of scholar-bureaucrats. They can compete with each other for power and profit and file lawsuits. Once the interests of the civil servant group are infringed, they will immediately report it to the group.

Why has the update been discontinued? ? ? Is the author okay? ! Pay attention to your health! ! I hope you just don't have time or have no clue, and you are safe and well.

A good book with a deep understanding of the Ming Dynasty.

If he abolished his martial arts at the beginning and destroyed the Dongchang, the Jinyiwei would not have any improvement in the future. He would definitely be suppressed by the civil servants. Think about the Chongzhen Dynasty. The Jinyiwei was originally established to monitor the world, and the Dongchang was to monitor the Jinyiwei. They are both indispensable. If you use the civil service group to monitor the Jinyiwei, wouldn't it mean that the Jinyiwei's sword will never be unsheathed? Is it the close relationship between civil servants and the emperor, or the close relationship between the eunuchs and the emperor? There are so many eunuchs who have been highly used in history, not because those emperors were stupid and unprincipled, but because all the status of the eunuchs was given by the emperor. What can be given today can be taken back tomorrow, and 100% Ninety-nine eunuchs would not have the idea of usurping the throne. Civil servants are a joke. Huo Guang's evaluation in history is high enough, but in the eyes of all emperors, he is equivalent to a "rebellious minister and traitor". All weapons themselves are not divided into good and evil, but the people who use weapons are divided into good and evil. The emperor of the Ming Dynasty who abolished Dongchang after becoming an emperor showed lack of confidence, fearing that he would be hurt if he could not use the sword well. There was Chongzhen in it, but there was absolutely no Jiajing.

It's very funny. I read a few chapters and it's really a poisonous scholar's ​​opinion.