Deer Demon Chasing Deer

I came from Farmers Three Kingdoms. I saw Tiger's message at the starting point and found out that there is a new book here. Come over and support it! The writing structure is still so exciting! It is plain and simple with novelty and passion, and the plot is compact with delicacy and comfort hidden in it. It allows people to see another vast world from a different perspective. Every character is vividly portrayed, and the storyline is fascinating and gripping. A rare good book, fully subscribed to support it! I hope the update will be hotter! Also, can you give me a supporting role?

The protagonist's lifespan of more than four hundred years is about the same as that of a demon general. A normal demon has a lifespan of more than two hundred years, and a small demon has a lifespan of seventy or eighty years. Normally, it would take decades for a little demon to be promoted to a demon cub, but it would take more than a hundred years for a demon cub to be promoted to a demon general, right? In total, the average demon general is at least nearly two hundred years old. When checking the thought spell, it was mentioned that it has been more than two hundred years since General Hei Niu became a demon general. Is the general going to be a gg soon?

It's really good. It's the first time I read a book by this author. I read Black Sky Demon God's Dark Apocalypse at a time when I was short of books, and accidentally clicked on the game to start. Until now, it's only been a few days, but I really got into it, and the sense of immersion is really strong 👍. I am going to recommend this book to a public account I often read (one that recommends novels)

Overnight, the rating dropped from 9.4 To 5.7 For whomever he offended. Tiger couldn't remember ever giving an environmentally friendly hat to anyone's family.

Race: People, witches, demons and ghosts Monster level: Xiao Yao (small monster), Yao Ding (qi training, spirit monsters, ghost soldiers), Yao General (foundation building, partial monster), Yao King (golden elixir, big monster), Yao Zu (Nascent Soul, spirit monster), Yao Sheng (transformation of gods), Tian Yao (true immortal) Upgrade: Everyone can take medicine, which is divided into the upper, middle and lower levels of heaven and earth, xuanhuang*. The demon can start to absorb the vitality and temper his bones by himself. On average, he can save one bone a year. After tempering it for twenty or thirty years, he can fly in human form and become a demon general. The demon general forms the elixir and becomes the demon king The upgrade of the Demon King is related to the territory it governs, and the territory it governs does not exceed a hundred miles in radius. Unknown again World background: Geographically, it is divided into five continents: Xumishan Continent, Shenzhou in the east, Zhanbuzhou in the south, Hezhou in the west, and Luzhou in the north. The protagonist is in Luzhou, Beiju, where humans occupy two-thirds of the land. There are three demon sages known, the great sage moving mountains in the holy ape mountain, the great sage holding the moon in the holy rhinoceros valley, and the great sage flying in the southern desert. The Holy Ape Mountain is the core of the story. It is bordered by the Holy Rhino Valley to the west, the desert to the south, the North Sea to the north, and the human race to the east. It is 30,000 miles long from north to south and 10,000 miles wide from east to west. Roughly speaking, it is about five or six times the size of China. I personally imagine it to be the Cordillera Mountains of North and South America. Assuming that there are only these three demon saints in this continent, the area of ​​Beiju Luzhou is equivalent to the surface area of ​​the earth (including the ocean). Thousands of years ago, the holy ape fought against the Dragon King. After the war, the holy ape disappeared, and Mrs. Xiwang returned to Lingtao Peak. The human race marched three thousand miles westward to the foot of the Holy Ape Mountain, separated Lingtao Peak into an enclave, and then went deep into the Holy Ape Mountain three hundred miles. They drew an isolation zone thousands of miles long and assigned five sects to garrison it. It was estimated to be roughly the size of Chile. There are two proverbs in the Holy Ape Mountain: "The five ancestors of the Holy Ape are worthy of the difficult-to-beat lady" and "The Holy Ape has five thousand peaks, and the Demon King has three hundred and six". A total of six families, including the Fifth Ancestor and the newly promoted Ancestor 3721, split up in the Holy Ape Mountain. Each demon king occupies a hilltop with a radius of hundreds of miles within the demon ancestor's territory. Outside the demon king's territory is the mountain farm of demon generals and demon dins, forming a tribute system with the demon king.

About spiritual roots: This book explains that the spiritual roots spit out spiritual energy, and the spiritual energy nourishes the elixir. The foundation of monks and monsters' cultivation is their spiritual roots. The growth of spiritual roots needs to conform to nature. Human pioneering and farming is certainly not natural. The book uses the words of the Xuantian Sect's senior brother to tell that in order to take care of mortals, the place where he moved can no longer grow spiritual roots... Therefore, monks come from mortals, but the expansion of the mortal population is gradually strangling the future of cultivation civilization! In order for cultivation civilization to develop and survive, it must continue to expand its boundaries and seize land and spiritual roots from other races (mainly the demon race). The materials used for refining weapons come second. This creates a fundamental and irreconcilable conflict with other races. About Miaode: When the monk first appeared, he used a butcher's knife. I was still puzzled. Now that I think about it, in addition to developing outward, the monks can also imitate "Thanos" and snap their fingers... Reduce population pressure! It's just that there is a natural disaster in this book. I don't know how to place the responsibility for excessive killing? How to count those who instigate fights? The Buddha said that if I don't go to hell, who will go to hell? Monk Miaode responded to the disaster with his own body. Is this butcher's knife going inward to kill humans, or outward to kill monsters? Putting down the butcher's knife and becoming a Buddha immediately is more difficult than becoming a Buddha. About the protagonist: It is now clear that Heaven has given this time-travelling person the magical power of "Rui" in order to pioneer the practice of artificially planting spiritual roots... If this path can be followed, it will be able to reconcile the conflicts between cultivation civilization and other races and benefit the entire world. In this way, it is no wonder that the protagonist can snatch Zhang Yifu's great fortune... His merits, which are only for the human race, are obviously not qualified compared to the career that the protagonist is practicing.

I think demons have better IQs. As a human being, you are more mentally retarded. A human being is not as sophisticated as a demon, and his low EQ and IQ are pitiful.

Many book friends did not understand the conniving attitude of the Demon Ancestor and the Demon Sage towards the deer demon, but in fact, the magical power with the word "auspicious" has been implemented throughout. When Twenty-One heard that the deer demon had grown spiritual roots, he immediately asked for a peach core from the deer demon... What was he doing? Test it for yourself. Then twenty-one was so anxious that he ran to the Touring Ridge ahead of schedule. The description at the time was that he didn't know why he was ahead of schedule. After an on-site inspection, I came out of the peach forest and looked at the deer demon with complicated eyes... Of course it was complicated. Twenty-one has the magical power of plants and trees, and is good at growing elixirs, but he cannot use the magical power of the deer demon with auspicious characters... 21. The condition for the old ape to pay repeated attention to the deer demon is that everyone knows that the magical power with the word "Rui" is effective for Xiwang! Twenty-one must have tried to improve the true appearance of the peach tree before, but it was obviously unsuccessful. There is hope for this little demon general in front of him. Can his eyes be uncomplicated? So he reminded me at Longshou Mountain: "You can't kill this deer demon..." Where is the old ape? He is a demon saint, he really has no sharp eyesight? So he replied: "Shut up..." Following the trend of the times, the deer demon came to Xiwang, causing trouble and even throwing away his life pole to protect himself. Words are useless, but practical benefits are sought.

In the past few days, I have seen some people maliciously give one star, and the rhythm is good. This book has a good reputation in the water friends group, public account, and Zhihu that recommend the book. It is really a big success. I followed it all the way from Zhihu. Come on, the author. The last time I saw such a good book, let's start with Gu Rong's weakness (all old book fans know what I am talking about). This book is expected to revive Yaoxiu Wen and create its own genre. Come on, the author.

1. In the book, the demon clan is really not intelligent enough. They have been defeated by people who have cultivated their points. They have not known how to form an alliance for thousands of years. Even the demon saints do not understand the principles of lip-destroying teeth and coldness. They need hundreds of treasures to gather together, and several dogs know how to watch and help each other. 2. The curse given to the poisonous monk makes people laugh. No matter how big or small the demons are, they have been cursed for thousands of years, and the mountains and plains are not filled with people. It is really funny. After thousands of years, there must be millions of demons, right? It's better not to enable this feature. 3. The little demons in the book are completely useless. In the early stage, they can form formations to defeat demon generals, but in the later stage, they are all demon saints and transformed gods. You can also let the demon ancestors and demon kings form formations to defeat transformed gods. It is a bunch of decorations, letting Baibao cultivate the little demons, and suppressing the rhythm and not advancing. What's the use of that?