Journey to the West Vase

I'm not sure whether Sun Wukong's seventy-two transformations are the seventy-two earth evil techniques, but I know that the Thirty-six Heavenly Gangs are magical powers, among which mediation of creation is the number one magical power in Taoism.

The author is reminded that if you want to write an orthodox Journey to the West, the status and strength of the characters are not equal. Just like the status of the Jade Emperor is higher than that of Lai Buddha, but the fighting ability of the Jade Emperor is lower than that of Lai Buddha.

Once Su Hui wakes up Journey to the West: The Great Tribulation Desire for immortality Encountered a robbery on the way Seeking longevity together Pay homage to Bodhi Patriarch The three-year path has been completed The red dust is coming Want to escape from the three realms Lonely and lonely

He always says that the protagonist can teach students, without looking at who his students are? A man of star destiny, a dragon, two moon-roaring wolves, and the reincarnation of a prehistoric sword immortal. A human-god hybrid. That's it, all the talented people come here if you don't think so. As long as the teacher is not mediocre, he can be praised. What does it have to do with whether the protagonist can make students? All we can say is that he will accept students. If you want to give the protagonist a character who can teach students, get a few talents that are not enough. Then the protagonist teaches students in accordance with their aptitude, finds their characteristics, and then educates them to become talents. This is how to teach students. .

I beg the author to reply, thank you!

To be honest, the writing is not very good. Why do you like to lick the monkey? What else can you do besides licking the monkey?

After reading more than 50 chapters, I still feel that I still don't understand the strength of this hairy protagonist. He is said to be above the immortals, but the article states that he is not yet there. What poisons me is that a demon king who is not in the realm of an immortal can do better than a demon king who is sworn to a monkey. Everyone knows that the strength of those demon kings is comparable to that of the immortal generals in the Immortal Courtyard, but in the hands of this hairy protagonist, they are no different from ants. Seeing this, I asked you to write a novel with such a wide range of realms and combat capabilities, but you don't write clearly about the realms. It makes me feel that the combat power is only divided into 1 and 2. The saint is probably 2, and the others are all 1. This stupid protagonist makes me feel that a mortal monk who has the strength of a quasi-saint in Chapter 50 is also a stupid author who wrote such a sloppy state!

It's a bit like a hodgepodge! The first encounter in the previous chapter is based on the story of the swordsman and tree demon named Yan from Strange Tales from a Chinese Studio. Next, I quoted Shushan Swordsman Legend and replaced the Three Heroes and Two Clouds with One Lotus and Two Clouds. Next is Journey to the West, about five hundred years before the beginning. Overall, the novel is readable. But it just felt a little bit when I watched it (I don't know how to describe this feeling, and it's not entirely embarrassing to say it). Regarding the cultivation system: "There are five immortals in the world, who are heaven, earth, humans, gods and ghosts. These five immortals can all live forever, but they are different. After the foundation of Tianmen is built, there are Yin God and Yang God. After that, the five qi in the chest must be stimulated. At this time, it can be called Sanren. If the five qi in the chest are stimulated, it can be called Taiyi. The three flowers on top of the knot are Daluo." I don't have any problem with this in my mind, but when the protagonist plots against Yang Jian for the monkey grandson of Huaguo Mountain not long after becoming the Yang God, he can fight Yang Jian several times, and even survive the full blow of his magical power of heaven, elephant and earth. This is a bit open. (The book describes that Yang Jian has not activated the five qi, which is not much different from the protagonist's realm. The above can only be said to be my personal dissatisfaction.) Then under the pressure of the ancestor of Styx, he can still take action (according to the description in the book, Styx should have a Da Luo cultivation level! The protagonist's cultivation level The five qi have not yet been activated, this...) The next sword he faced against Styx was able to offset most of the opponent's sword intent, and the rest only made his appearance miserable (Is Styx that weak? Or it cannot be explained as his external incarnation!) Let's put it this way! It's okay to read it as a cool article. At least when fighting, the strong will fight against the weak; when they are evenly matched, it will be 50-50 or better; when the weak fight against the strong, they will not die. He is not good at cultivation, but other aspects are fine.

Did he casually teach the protagonist a highly lethal attack technique? Why? Is it because the protagonist has a big face? When we met for the first time, we didn't speak more than five sentences and casually passed on the teachings. If someone killed someone and set a fire, wouldn't it be his fault? Are there such stupid people?

This book is the only one I have read that does not disparage the Three Pure Ones or the Two Saints of the West. Buddhism and Taoism are not as dirty as those books.