
Prehistoric: Become the Great Emperor of the Human Race at the Start
by Lying Dead For 30,000 Years
About This Novel
Jiang Heng traveled to the prehistoric world! The beginning is that I preach to the human race after becoming a saint! Jiang Heng, who knew nothing about cultivation, could only scratch his head and scratch his head, expressing that he did not understand at all! Fortunately, with the help of the system, Jiang Heng created the Emperor's Law of Shrouding Heaven in the human race! Since then, the human race has embarked on a completely different path to strength! Punch the witches, step on the demons, and toughen the saints! Jiang Heng said that in the prehistoric world, the human race has the final say!
What Readers Think
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Official(182)Scraped 7d ago
If you don't know the author of Honghuang, don't write about Honghuang.
Can Zhetian be compared with Honghuang? It's incomparable at all. Prehistoric is a high-latitude world, and Zhetian is just a low-latitude world. How can the Great Emperor beat a quasi-sage? Joke! ! ! In the ancient wilderness, a little demon patrolling the mountains came to cover the sky, and the whole world couldn't bear it! ! The great emperor who covers the sky is not even an immortal. Still scorning the quasi-sage? ! ! Is this a rhythm that makes me laugh to death? ! !
No matter what it is, it still requires some winking. The battle between Jiang Heng and Zhu Rong Zuwu also made people see his strength, and it was a bit scary. It is normal for other Zuwu to have different attitudes.
Author, you are so awesome
The Immortal Emperor is quite great. Do you really dare to write about the prehistoric world compared with the Zhetian world? One in the sky and one on the ground. You write such an awesome world in the prehistoric world as rubbish.
The level is too low
He would actually compare the realm of Zhe Tian with the ancient world. It is like a mantis trying to use a chariot. The ancient world is divided into Qi training, foundation building, golden elixir, Nascent Soul, transcending tribulation, earth immortal, heavenly immortal, Taiyi, Taiyi golden immortal, golden immortal, Daluo golden immortal, quasi-sage, saint and the combined heavenly way. Emperor Zhe Tian can only live for ten thousand years, but a prehistoric immortal can live for hundreds of thousands of years. How can he compare? In the early days of the prehistoric period, the golden immortals who roamed the land were like dogs, but how could they be compared to them? Let's not talk about the realm, let's just say that in the ancient times, any grass is an immortal grass, and the creatures born are all innate immortal seeds or have deep roots. The saints in the ancient times are the same as Emperor Zhetian. The author really has yours. If you want to lick the sky, don't talk about prehistoric times.
Do you know the author?
There was also a story about the prehistoric era, where he practiced the Heaven-shading Technique, beat up all the gods in the prehistoric era, was scolded miserably, and then threw himself into the street!
Covering the sky is incomplete, I feel that comparing the entire Holy Ruins realm with the prehistoric times, it should be transcendent - Hunyuan Daluo Jinxian Sacrifice - Hunyuan Golden Immortal (quasi-sage) Immortal Emperor-Daluo Jinxian Quasi-immortal emperor-Taiyi Golden Immortal Immortal King - Golden Immortal (This is the most accurate, both Golden Immortal and Immortal King can live forever, Golden Immortal is immortal) To be honest, there are a lot of prehistoric immortal realms in the back, and they don't quite match the trilogy, so I can only give a general feeling like this!
Just looking for scolding
If you write "Zhetian" in a prehistoric novel, if you don't write it well, you are likely to be scolded, but you are good. The purpose of writing this novel is to seek scolding. Even if you write that the Immortal Emperor is equal to a quasi-sage, it will not be so troublesome, and the emperor is equal to a quasi-sage. If you like Zhetian so much, why don't you write a fan? Even if you write about a great emperor who is above all the heavens and worlds in Zhe Tian Fan Ren, it's fine, but in The Great Desolate, can't you write about pure disgusting people? This caused the two groups of people who liked Honghuang and Zhetian to scold each other here.
When writing about prehistoric times, you should first understand the theme.
When writing ancient novels, you should first understand what Taiyi and Daluo are, and what the long river of time and the long river of destiny are. Let's talk about the long river of time and the long river of destiny first: the birth of heaven and earth, the emergence of time. It can be said that the long river of time is the beginning of the birth of a world and the end of its destruction. Just like the period from birth to death, everything that exists in the long river of time is already established. For example, there is an apple in front of you, you decide to eat it, hold it with your left and right hands, and take 5 bites in total, etc. This is all established. The long river of destiny has no beginning and no end. For example, nothing is fixed. To use the same example, there is an apple in front of you. Whether you eat it or not, whether you hold it with your left hand or your right hand, whether you hold it with your left hand or your right hand, whether you eat it in a few bites, the final outcome will be different. To say that it has no end or starting point is to give an example: before this person was born, humans already existed, before humans were born, the earth already existed. For example, when the earth was still born, the universe already existed. It can be pushed up all the way, which is equivalent to it having no starting point at all. Then we don't know how far humans will evolve and to what extent the universe will evolve, because there is no end point at all. But it flows through the universe, and everything in the universe can be found in it. It can be said that the long river of time is just a section of the long river of destiny, just like a person's life is just a section of human history, and the entire human history is a section of the earth's history. Talking about Taiyi and Daluo: Taiyi is not in the Five Elements but still in the Three Realms and Six Paths. This is equivalent to a person flying to the sky in a plane. You are no longer on the ground, but you can still be found. He is still there in the long river of time. And Daluo jumped out of the Three Realms, Six Paths, and the Five Elements, and his true spirit transcended the river of destiny and looked down at all living beings. This is equivalent to you leaving the earth directly and running into space, and you will never come back. This is equivalent to your existence being nowhere to be found on the entire earth. What about quasi-sages and saints? Being a quasi-sage is probably equivalent to you having left the solar system and running into the Milky Way, while being a saint is probably equivalent to leaving the entire galaxy and running into a wider world. So those who are just holding it for a long time to show off are, to put it bluntly, they are the boss on earth and nothing after leaving the earth.
The strength of the human race is still too weak. Natural disasters, man-made disasters, end of lifespan, and monster attacks will all kill them. As the great emperor of the human race, Jiang Heng still has a long way to go to lead the human race.
Anyone who gives one star is an idiot.
If the world of Zhetian is not damaged and there is enough immortality, Xiantai can live forever, that is, becoming an immortal in the prehistoric world. Immortal three slashes = killing three corpses, and becoming a saint in the fourth heaven of Xiantai is the sanctification of the prehistoric world. Besides, what does immortality have to do with combat effectiveness? The prehistoric era is full of immortal bastards, and the sky is covered by ligers, tigers, wolves, and leopards. Life spans are indeed different~
Rating
Community(0)
Official(182)Scraped 7d ago
If you don't know the author of Honghuang, don't write about Honghuang.
Can Zhetian be compared with Honghuang? It's incomparable at all. Prehistoric is a high-latitude world, and Zhetian is just a low-latitude world. How can the Great Emperor beat a quasi-sage? Joke! ! ! In the ancient wilderness, a little demon patrolling the mountains came to cover the sky, and the whole world couldn't bear it! ! The great emperor who covers the sky is not even an immortal. Still scorning the quasi-sage? ! ! Is this a rhythm that makes me laugh to death? ! !
No matter what it is, it still requires some winking. The battle between Jiang Heng and Zhu Rong Zuwu also made people see his strength, and it was a bit scary. It is normal for other Zuwu to have different attitudes.
Author, you are so awesome
The Immortal Emperor is quite great. Do you really dare to write about the prehistoric world compared with the Zhetian world? One in the sky and one on the ground. You write such an awesome world in the prehistoric world as rubbish.
The level is too low
He would actually compare the realm of Zhe Tian with the ancient world. It is like a mantis trying to use a chariot. The ancient world is divided into Qi training, foundation building, golden elixir, Nascent Soul, transcending tribulation, earth immortal, heavenly immortal, Taiyi, Taiyi golden immortal, golden immortal, Daluo golden immortal, quasi-sage, saint and the combined heavenly way. Emperor Zhe Tian can only live for ten thousand years, but a prehistoric immortal can live for hundreds of thousands of years. How can he compare? In the early days of the prehistoric period, the golden immortals who roamed the land were like dogs, but how could they be compared to them? Let's not talk about the realm, let's just say that in the ancient times, any grass is an immortal grass, and the creatures born are all innate immortal seeds or have deep roots. The saints in the ancient times are the same as Emperor Zhetian. The author really has yours. If you want to lick the sky, don't talk about prehistoric times.
Do you know the author?
There was also a story about the prehistoric era, where he practiced the Heaven-shading Technique, beat up all the gods in the prehistoric era, was scolded miserably, and then threw himself into the street!
Covering the sky is incomplete, I feel that comparing the entire Holy Ruins realm with the prehistoric times, it should be transcendent - Hunyuan Daluo Jinxian Sacrifice - Hunyuan Golden Immortal (quasi-sage) Immortal Emperor-Daluo Jinxian Quasi-immortal emperor-Taiyi Golden Immortal Immortal King - Golden Immortal (This is the most accurate, both Golden Immortal and Immortal King can live forever, Golden Immortal is immortal) To be honest, there are a lot of prehistoric immortal realms in the back, and they don't quite match the trilogy, so I can only give a general feeling like this!
Just looking for scolding
If you write "Zhetian" in a prehistoric novel, if you don't write it well, you are likely to be scolded, but you are good. The purpose of writing this novel is to seek scolding. Even if you write that the Immortal Emperor is equal to a quasi-sage, it will not be so troublesome, and the emperor is equal to a quasi-sage. If you like Zhetian so much, why don't you write a fan? Even if you write about a great emperor who is above all the heavens and worlds in Zhe Tian Fan Ren, it's fine, but in The Great Desolate, can't you write about pure disgusting people? This caused the two groups of people who liked Honghuang and Zhetian to scold each other here.
When writing about prehistoric times, you should first understand the theme.
When writing ancient novels, you should first understand what Taiyi and Daluo are, and what the long river of time and the long river of destiny are. Let's talk about the long river of time and the long river of destiny first: the birth of heaven and earth, the emergence of time. It can be said that the long river of time is the beginning of the birth of a world and the end of its destruction. Just like the period from birth to death, everything that exists in the long river of time is already established. For example, there is an apple in front of you, you decide to eat it, hold it with your left and right hands, and take 5 bites in total, etc. This is all established. The long river of destiny has no beginning and no end. For example, nothing is fixed. To use the same example, there is an apple in front of you. Whether you eat it or not, whether you hold it with your left hand or your right hand, whether you hold it with your left hand or your right hand, whether you eat it in a few bites, the final outcome will be different. To say that it has no end or starting point is to give an example: before this person was born, humans already existed, before humans were born, the earth already existed. For example, when the earth was still born, the universe already existed. It can be pushed up all the way, which is equivalent to it having no starting point at all. Then we don't know how far humans will evolve and to what extent the universe will evolve, because there is no end point at all. But it flows through the universe, and everything in the universe can be found in it. It can be said that the long river of time is just a section of the long river of destiny, just like a person's life is just a section of human history, and the entire human history is a section of the earth's history. Talking about Taiyi and Daluo: Taiyi is not in the Five Elements but still in the Three Realms and Six Paths. This is equivalent to a person flying to the sky in a plane. You are no longer on the ground, but you can still be found. He is still there in the long river of time. And Daluo jumped out of the Three Realms, Six Paths, and the Five Elements, and his true spirit transcended the river of destiny and looked down at all living beings. This is equivalent to you leaving the earth directly and running into space, and you will never come back. This is equivalent to your existence being nowhere to be found on the entire earth. What about quasi-sages and saints? Being a quasi-sage is probably equivalent to you having left the solar system and running into the Milky Way, while being a saint is probably equivalent to leaving the entire galaxy and running into a wider world. So those who are just holding it for a long time to show off are, to put it bluntly, they are the boss on earth and nothing after leaving the earth.
The strength of the human race is still too weak. Natural disasters, man-made disasters, end of lifespan, and monster attacks will all kill them. As the great emperor of the human race, Jiang Heng still has a long way to go to lead the human race.
Anyone who gives one star is an idiot.
If the world of Zhetian is not damaged and there is enough immortality, Xiantai can live forever, that is, becoming an immortal in the prehistoric world. Immortal three slashes = killing three corpses, and becoming a saint in the fourth heaven of Xiantai is the sanctification of the prehistoric world. Besides, what does immortality have to do with combat effectiveness? The prehistoric era is full of immortal bastards, and the sky is covered by ligers, tigers, wolves, and leopards. Life spans are indeed different~









