The Way of Heaven in Super Seminary

There is less passion, the resurrected people should appear in the fight, and the protagonist should be the mastermind behind the scenes. For example, Bai Qi saw the gluttonous army, ran to the Mausoleum of the First Emperor of Qin, resurrected hundreds of thousands of terracotta warriors and horses, sang the national anthem of the Qin Dynasty, and said that the old Qin would fight to the death, and the country would hate for a hundred years, and the sea would never be settled. Jiujiang and Lao Qin went to the country to face the national calamity. In the Han Dynasty, Huo Qubing, with his cavalry, sang the song of the wind, and the wind rose and the clouds flew. After defeating the gluttonous Car Morgana, the mastermind behind the triangle sent troops to appear. After the resurrection, the fight continued. The earth expanded and became larger, the earth myth was resurrected, vampires appeared in the west, zombies and monsters appeared in the east, monsters appeared, the mastermind behind the triangle gathered to attack, Hou Yi was resurrected and once again performed the nine-day shooting from the sky. . Later, another enemy from all the worlds appeared, the Ziyi clan of the Suiren clan of the human race, three human ancestors of the Chao clan, three emperors and five emperors, twelve ancestral witches of the Wu clan, Emperor Haotian of the Heavenly Court, Emperor Houtu of the Heavenly Court, Emperor Jundong Huangtaiyi of the demon clan, Emperor Huangtian, and Emperor Ye Tian were all resurrected. There came a war that shocked the heavens and all the worlds. After winning, all the cultivators died, the world was unified, re-evolved, and formed. In the modern world, before the protagonist died, in order to let the world remember these great men, the author-director who used his strong will to influence the world wrote the perfect world, covering the sky. The director filmed Super Theological Academy. An otaku was fascinated by watching Super Theological Academy, and later traveled to the Super Theological Academy, with a system to resurrect myths. The otaku's name is Ye Wuyou, another reincarnation. That's what makes it interesting

With all due respect, if the earth is unified, it will be impossible to watch. It will be like slapping Japan, which is meaningless. The mythology is resurrected and restrained from each other. This is the way of heaven, and the way of heaven lies in balance. The way of heaven is ruthless to individuals, but has affection for all living beings. Even Chinese people can only be a little biased towards China. Otherwise, Huaxia will directly become the boss, which is not very interesting. Six recommendation votes have been given to

Lao Tzu: "Tao De Jing": Chapter 1 The Tao can be Tao, it is very Tao. Famous, very famous. The nameless is the beginning of heaven and earth; the named is the mother of all things. Therefore, there is always nothing, and I want to use it to observe its wonderfulness; there is always something, and I want to use it to observe its beauty. These two words come from the same place but have different names. They have the same name and are called Xuan. The secret of Xuan is also the secret of Xuan, which is the gateway to all kinds of wonderful things. Lao Tzu: "Tao De Jing": Chapter 2: Everyone in the world knows that beautiful things are beautiful, and this is evil. Everyone knows that good things are good, but this is not good. Being and non-being complement each other, difficulty and ease complement each other, long and short complement each other, high and low complement each other, sound and sound harmonize with each other, and front and back follow each other. Hengye. Therefore, the sage always does nothing to do things, and does not teach what he says; all things are done but do not begin, are born but do not have them, do things but do not rely on them, and achieve success but do not live in them. My husband only lives in Fuhe, so I can't go there. Lao Tzu: "Tao De Jing": Chapter 3: Don't respect the virtuous, so that the people don't fight for expensive and hard-to-get goods, so that the people don't steal; don't see the things that can be desired, so that the people's hearts are not in chaos. Therefore, we should treat people with the methods of a sage, weakening their heart, strengthening their belly, weakening their will, and strengthening their bones. It often makes the people ignorant and desireless. So that the wise man will not dare to do anything. If there is nothing to do, nothing will be cured. Lao Tzu: "Tao De Jing": Chapter 4 The Tao is in conflict, but using it may not be enough. The abyss is like the origin of all things; the deep is like water or exists. I don't know whose son is like the ancestor of the emperor. Lao Tzu: "The Tao Te Ching": Chapter 5: Heaven and earth are not benevolent, and treat all things like cud dogs; sages are not benevolent, and treat the common people as cud dogs. Between the heaven and the earth, it is like a stick. When the body is empty, it does not bend, when it moves, it becomes more and more out. It is better to keep the middle ground if you talk too much and make a few mistakes. Lao Tzu: "Tao De Jing": Chapter 6 The God of Grain is immortal and is called the mysterious female. The gate of Xuanfei is the root of heaven and earth. If the cotton is kept, it will be used without diligence. Lao Tzu: "The Tao Te Ching": Chapter 7: Heaven is long and earth is long. The reason why heaven and earth can grow and endure is because they do not produce themselves, so they can live forever. Therefore, after the sage, his body comes first, and his body comes first; outside, his body comes first, and his body exists. Not because of his selflessness. Therefore, you can achieve your own goals. Lao Tzu: "Tao De Jing": Chapter 8: "Goodness is like water." Water is good for all things and benefits all things without conflict. It is in the wrong place of all people, so it is almost in the Tao. Live in a good place, have a good heart, be kind and benevolent, speak good words and be trustworthy, govern well, do things well and be able, and act at a good time. Husbands and wives only don't fight, so there is nothing special about them. Lao Tzu: "Tao De Jing": Chapter 9 It is not as good to hold on to the fullness of the body as it is already; to hold on to the water and sharpen it is not as good as to maintain it for a long time. The hall is full of gold and jade, but no one can keep it; if you are rich and arrogant, you will bear the blame. The power of the body then retreats, which is the way of heaven. Lao Tzu: "Tao De Jing": Chapter 10: If you hold your soul together, you can be inseparable. Specializing in Qi leads to softness, which can make you feel like a baby. If the polyester removes the evil spirits and detects the evil spirits, it will be flawless. If you love the country and govern the people, you can do nothing. The gate of heaven is open and closed, how can I become a female? If you understand the four principles, you can know nothing. Lao Tzu: "Tao De Jing": Chapter 11: Thirty spokes, a total of one hub. When it is useless, it is used as a chariot. The 叟埴 people regard it as a utensil, and it should be considered that it has no function and can be used as a utensil. When a door is cut out, it is thought to be a room, and it should be thought that it has no walls and is used as a room. Therefore, those who have money regard it as a benefit, and those who have no power regard it as a use. Lao Tzu: "Tao De Jing": Chapter 12 The five colors make people blind; the five sounds make people deaf; the five tastes make people feel refreshed; the galloping and hunting make people crazy; the rare goods make people unable to do anything. Therefore, the saint is his belly and not his eyes, so he goes to that place to get this one. Lao Tzu: "Tao De Jing": Chapter 13: Favor and disgrace are like shock, honor and great trouble are like the body. What does it mean to be favored or disgraced? To be favored is to be favored. If you gain it, you will be surprised. If you lose it, you will be surprised. This is called favor and disgrace. What does it mean to be noble? A big trouble is like a body injury. The reason why I have serious illness is because I have a body, and since I have no body, what trouble do I have? Therefore, nobility regards one's body as the support of the world, if it can be sent to the world; love regards one's body as the support of the world, if it can be entrusted to the world. Lao Tzu: "Tao De Jing": Chapter 14: To see something but not see it is called Yi; to hear it but not hear it is called hope; to fight it but not get it is called Wei Wei. These three things cannot lead to cross-examination, so they are mixed and become one thing. There is no confusion above it, and there is no confusion below it. The ropes and ropes are unnameable, and they return to nothingness. This means that there is no state of form, and there is no image of things. This means that there is a trance. The head of the person who greeted him was not seen, and the person behind him was not seen. Adhere to the ancient ways and use them to control today's problems. Being able to know the beginning of ancient times is called Taoist discipline. Lao Tzu: "Tao De Jing": Chapter 15: Those who were good at following the Tao in ancient times were subtle, mysterious, and profound beyond recognition. The husband only cannot recognize it, so I strongly describe its appearance: Yu Xi If you are crossing the river in winter; You Xi If you are afraid of your four neighbors; Yan Xi If you are afraid of your four neighbors, if you are afraid of your neighbors, you will be released if you are ice; Dun Xi If you are simple and open, if you are in a valley, it will be mixed If it is turbid and muddy, it will be like a sea; if it is muddy and muddy, it will be like an endless stream. Who can remove turbidity and calm it down? Xu Qing. Who can safely move Xu Sheng? Those who protect this way do not want to lose money. The husband's body is not full, so it can be concealed and the new body can be made.

I have many trumpets for you.

You can summon Sadako with 100 origin points, but you can only summon Zhang Sanfeng with 110,000? ? ? , Or a historical figure, Sadako is a ghost after all, is this reasonable?

Is this the way of heaven? Does the author know what heaven is? Why don't you just change the name to "Summoning System"? Really.

What the hell are you doing, author? Since the protagonist is the way of heaven, he should have his own strength. He always summons others. If he has no strength, what can he do to rule others? I hope the author will modify it.

The Lord of the Heavenly Palace, Hua Ye, came here to seek improvement.

Although I was quite confused when I saw it. And I also want to ask you, Is the protagonist's sister dead?

Chapter 27 Why not manifest the spirit tree?