The Ascendant from All Realms

I read the first three chapters and couldn't stand it anymore. A little Karami in the Qi training period, an ordinary Qi training technique, what nonsense are you talking about throughout this article? You like to talk about theories so much. You are not suitable for writing this type of immortality biography of mortals. You are more suitable for writing classical novels about immortality. In this world of mortals cultivating immortals, you If you don't compete for resources, you'll be studying the stars and the way to sincerity every day. It's simply outrageous. It's just an ordinary skill, and it's still during the Qi training period. You're still studying it over and over again. If you don't have to change it later, can you study it? During your qi training period, to what extent can you study it? Can you continue to do so?

The author has too many thoughts of his own. A large article is about the way of sincerity. He writes too much from his heart. It feels like he is writing a thesis. The protagonist awakens his past life memory at the age of 5. Didn't he even learn a hundred arts of cultivating immortals? He doesn't know how to use the resources of his cultivating family. It feels like this is the first time for the author to write a novel, and his writing style needs to be improved.

It can be seen that the author has his own ideas, but you are not a path-finding person in cultivating immortals. You only have so many ideas when you practice Qi. You follow the path when it is obvious that it is clear. Not to mention reaching the highest level, you must at least have a certain level of path-finding. It's not that other people don't understand your mind cultivation. Can you, a mortal, cultivate your mind for a hundred years compared to one year of cultivation at the realm of an immortal or the Nascent Soul? Guess what the seven emotions and six desires are. When you reach a certain realm, you can turn around in the world with just one thought. Wherever the realm is, you can do whatever you want. When you reach a state of mind, your mental state will also improve. As your life level increases, your perception will naturally be different. Even if you reach that state, the state of mind of ordinary people will not be as good as that of those who specialize in it, but they must still be at that level.

When I was only in the Qi training period, I wrote, and it was too lofty. In the early stage, mortals only have Dharma and no Tao. Qi training leads to foundation building, and foundation building leads to elixir formation. Once your magic power is full, you can try to upgrade. If you want to write, you must at least ascend to the spiritual world to write.

The whole book contains many cultivation theories on the path of sincerity and wisdom compiled by the author himself. It can be seen that the author has great ideas, but this writing method is the most rubbish writing method, because many theories are completely made up or pieced together by the author. Have you ever practiced immortality? Just write it randomly. It is impossible for you to write something that will satisfy most people. Moreover, if a novel contains too much theoretical content, it is not a novel but a thesis.

A very thoughtful book, but the disadvantage is that the progress is too slow, and it is still a mortal

The author writes well, come on <(^ w ^)> and don't stop. The author can take a look at this setting and refer to it. My view on spiritual practice is this: People in the world always think that they are in control The body, in fact, what controls the body is the false self, not the true self. I am not even a true spirit. Cultivation is to refine falsehood into truth. The first step is to cultivate yourself into reality. This is also the last step. Step. It begins with recognizing the false self, moves towards the true self, and finally unites the true and false. Become me], is the whole process of practice, and what is called practice later, It means constantly exploring and practicing your own way. The ideal practice lies in the soul. Maybe I don't agree with it, but the soul can explode. Send out endless imagination, and imagination can change according to the environment◇ Therefore, it can include all systems in the heavens. Practice to the end, matter and energy The accumulation of quantity is less important, and what is more important is spiritual realm and wisdom. Of practice. In my opinion, as long as we can create matter and matter out of nothing Energy, and the knowledge to create the world, you can stack as many boxes as you want How many boxes to stack. In the end, there will only be a gap between wisdom and ability. Those who master these abilities basically have their own spiritual anchors, such as Avalokitesvara Bodhisattva saves suffering; Taiyi saves suffering deity, and it is also a common practice Walking in the mortal world, helping people overcome suffering; and Ksitigarbha Bodhisattva, there is no place in hell. Empty, vow not to become a Buddha, etc. To avoid the possibility of losing yourself, So you have to find goals for yourself. The ideal practitioner should look like this If there is a way to truly cultivate, the best thing should be like water. Water benefits all things without competing for it. You need to practice by yourself, and you will succeed one day; if you are a virtuous monk, you will also Not arguing with others, but one courtyard, one Buddha and one Bodhi, oneself in the courtyard Farming to support oneself, or going out to practice asceticism and realize the Zen mind. The true meaning of spiritual practice, knowledge is widely spread, everyone gets a copy, everyone bursts out Inspire, gather wisdom, copy, organize, summarize and summarize Knot, for one's own use and for the use of others. Buddha is the enlightened one, that is, the person who has realized it; Tao is the practitioner who is not People who continue to explore the way forward and cultivate themselves. This is the view on monsters After cultivating the method of immeasurable magical power, although one can be king and hegemony and be free and easy, but They have no sense of responsibility and act rashly, but they are controlled by magical power and supernatural powers. The body amplifies its own desires and is controlled by the body's instinct. Therefore, they do not talk about virtue, regardless of merit and results, but their true temperament. What is true temperament? If you make me unhappy, I will kill you. Unreasonable and unruly. It sounds desirable, but without restraint, the creatures in the world, They will all be killed by him. Although the immortals and Buddhas have magical powers, they are only used to protect themselves. It is the truth and wisdom in the heart. However, monsters, demons and ghosts can cultivate it. There is only one word - Desire. The accumulation of mana, enhanced supernatural powers, and expanded body desires, they If you can't help it, you should turn yourself into evil, and use the magic power gained from your own practice to bring your spirit to life. Tong, do wrong and do evil in the world. This is the devil.

The protagonist relies on his own thinking, wisdom and hard work to improve his cultivation, rather than just fighting and killing from the beginning. Everything is for the sake of becoming an immortal and attaining enlightenment.

When you practice Qi, you start to pretend to be empty! Practicing Qi is nothing more than breathing in and out! It's even on the right track! You can either practice your qi and ascend directly.

We don't know, can a family with no real knowledge have such a good internal atmosphere, and can the resources allow everyone to build a foundation? During the Qi training period, you can still be free and happy. To be honest, what do people think about you? People only think about the worldly calamity and comprehend life after forming elixirs. A Karami in the Qi training period thinks so much. He has no resources in the legend of mortals cultivating immortals. What can he comprehend by just relying on perception? Does the protagonist have any awesome qualifications? If Tianlinggen really hadn't been practicing Qi Ka for so long, and that skill, was it created by some awesome person? The protagonist is just as stunned as he is studying there. It's not certain whether he can practice to the point of elixir formation. He doesn't have to return the technique later. It's just like the Changchun Kung, it's just a transition.