Can I Enter the Shushan Game?

Donor is the name given to outsiders in Buddhism, asking for money or things. Taoist practitioners themselves are called lay practitioners or believers to outsiders. The first few pictures were so embarrassing.

If someone questions you, you have to answer him, right? You run a Taoist temple, not a restaurant. If you have nothing, you answer him, I admit it, don't you still have a system? Really, everyone knows how difficult it is to seek immortality, but when it comes to you, everyone comes to help, and you have the problem of cooking, let alone the old stove. Even if you carry a stove outside, you have to cook the rice until it is half-cooked, and you can steam it in half an hour. Your previous one was able to enter the game, which was very shocking. Now that you are here again, I know you are running a Taoist temple, but if you don't know, I thought you were running some kind of villa hotel? Not to mention too much, just the few people you have now, you can maintain it until your Taoist temple continues to open. Anyone who dares to question you will be kicked out. I have never seen such a cheap Taoist leader with a system.

This is too much. If a heavenly master pretends to be 13 people and asks you to support him for 4-5 days, you will have no one else🤗

Regardless of whether it is before or after the land reform, the vast majority of temples and Taoist temples are public property, which can be inherited by children. A prerequisite is that the temple or Taoist temple was not engaged in religious activities before or during the land reform, and it can be proved that the temple or Taoist temple was indeed built by an individual or several people with funds raised. If it was built with donations from believers or money raised by the builder, it cannot be inherited. However, if the person is no longer engaged in religious activities and is inhabited by the descendants of monks, nuns, or Taoist priests, their descendants are allowed to continue to live in the place, but without property rights, it is still state-owned, and they only have the right to live and use it. At that time, most of the Taoist temples that had been inherited by families had officially stopped engaging in religious activities during the land reform. In other words, they were no longer Taoist temples and belonged to the private property of the individual family. On the surface, monks, nuns, and Taoist priests are not allowed to own private property, because religious management regulations stipulate that the income of temples and Taoist temples is public property as well as property rights, and the temples and Taoist temples are responsible for their life, death, and burial. Of course, we cannot prevent private embezzlement and transfer of property!

I had read this novel on Qidian before, but then gave up on it. The second time I read it again, I reached a point where I couldn't stand it anymore. I can understand that the protagonist can predict someone who has met him, but I can't understand it when the protagonist predicts someone that he has never met. Did the protagonist see the two fatal crises of the taxi driver's wife? But the protagonist has never come into contact with the taxi driver's wife. As long as the protagonist sees what needs to be seen directly face to face. I was able to read this novel twice in a row, and at least it was in line with my appetite.

I like your fairy sword. It's not like other cities that pretend to be old-fashioned, and they are not tied to the government and obey orders. That's what cultivating immortals is like.

Hey, please update more, it's not enough to read.

Hey, I want to ask, what do you want to do if you don't have spiritual energy? How do you practice? Do you just enter the game if you want to practice?

This plot feels so familiar to me. It sounds like the beginning of a certain monk.

If the incident has been completely dismissed, why do you still keep it? Is he the biggest?