From Covering the Sky to the Wilderness, Using One's Body to Prove Invincibility

I suspect that you, the author, have never read Zhetian and Manghuangji at all. You are a fan of these two books and only wrote after studying the books. It's really funny🤣. If you have read Zhetian, you can't say that Zhetian's universe is incomplete, and You don't even know about the black-robed emperor, but you just said that you have read Manghuang🤣, and that the road to the chaotic universe of the Manghuang period is the eternal emperor, and the world realm is just the end of the three realms. You don't really think that the magic of the three realms is so powerful, do you? The Qi training of the three realms is just It is a third-class golden elixir, and the roads covering the nine heavens and ten earth are all led by the Great Emperor, and the ordinary roads in the heavens and worlds are all led by the Immortal King. The Quasi-Immortal Emperor has already started a new path like the Supreme, and the Ultimate Supreme has reached the end of the new road just like the Immortal Emperor. , The controller of the chaotic universe is essentially the ultimate supreme, he just controls the origin of the chaotic universe. As long as the black-robed emperor can control his own power [countless eternal ultimate avenues], his strength is more powerful than the controller of the chaotic universe.

Chen Dong's description of the Sacrifice Road was more exaggerated than Tomato's description of Lord Hunyuan. The author can refer to Lord of Hunyuan=above the half-sacrificial path World-class Hunyuan = Sacrifice = Controller of the Chaos Universe Advanced Hunyuan Life=Lujin Immortal Emperor=Ultimate Supreme This only refers to the strength setting, not the realm, because the world is different

Haha, I was intrigued by the comments before I even read the book, so I'll read it first.

Well, the author's idea is quite novel. The path of cultivating one's body is a top-notch existence in any universe. But in terms of the level of life, it is the division of realms. When the emperor has immortality, his lifespan basically starts at several hundred or tens of millions of years. But once they reach the age of magic or the age of extraordinary spirits, even true immortals are at risk of aging and dying. But according to general standards, true immortals receive endless support. But the more standard thing is that the Immortal King can be self-sufficient. Even in the age of extraordinary spirits, spiritual energy can be revived. The "Zhetian" trilogy has actually always been about the evolution and transformation of life. The core has always been the division of life levels. Well, this is a realm table. Then don't look at the division of combat power. If you look at it according to Shouyuan, then Manghuangji can cover the sky by a large margin. A more expressive word here is the division of life levels. From a personal understanding, the emperor's words are probably between the realm of life and death and the realm of the world. The true immortal reaches the level of Immortal King, and the Taoist Lord of Life and Death reaches the level of Supreme. The quasi-immortal emperor is probably between the supreme and the ultimate supreme. In the words of the Immortal Emperor, the ultimate supreme being or the controller of the chaotic universe must be the Sacrificial Dao. As for why it's not on the sacrificial path? Because there is something called subtracting space that is not mentioned in the original text. Because at this time, the sacrifice is already returning its own energy, material and avenue. But it has not yet returned its own cause and effect and destiny. It's just that this process is rather crude, as it involves sacrificing oneself as a sacrifice all at once. At this time on the sacrificial path, it is time to return one's own destiny and cause and effect. Therefore, the Three Emperors can step out or appear at any time in the past or future, but in the Manghuang Ji, there is only one addition from beginning to end. Or comprehend the great road, or control the chaotic universe. They all pile up quality and energy or concepts and variables on themselves.

The method of covering the sky can be used as a reference in the world of Manghuangji. Do not directly copy the realm of covering the sky. You should incorporate the advantages of the Heaven-shading method into your own way.

After reading a little bit, I don't understand the point of simply cultivating two sets of power systems. The divine power that covers the sky or the mana of the wild world can essentially be understood as the same thing. The Tao changes with the world. I know that the author wants to write about the sparks caused by the collision of different systems, but it is not a bit redundant to practice magic power when you have divine power. The core is the power of the great road, and the body is the concept. Get rid of these insignificant comparisons of realms. You write about the Yin-Yang Avenue to rebuild the wheel and the sea, the Five Elements Avenue to cultivate the Taoist Palace... Hey! What a great subject

Awesome, I wrote 500,000 words for free

Yesterday's law of the universe was complete. Emperor Huang Tian had completed it for him, but he couldn't live forever.

Interesting, this comment piqued my interest

It's the most disgusting thing when it's turned on and it doesn't look like it's turned on. . . . Although it's not rocky, it's not interesting either. No wonder it's almost 500,000 words and it's still free.