Big Monkey

The Big Monkey may not be the last one, but it is definitely the most systematic, ambitious, and mind-filling one. Is it easy for Sun Wukong to get his magic power? Is the Uprising in Heaven just a farce? How could the delicious and lazy Bajie be the marshal in charge of the heavenly soldiers? ... These stories that we seem to be familiar with but not familiar with are presented one by one, which makes people sigh that no matter how many times the Journey to the West story has been retold and adapted, we still have an indescribable attachment to the monkey who calls himself "Monkey King, the Monkey King". The Sun Wukong we learned about in Journey to the West is aggressive, playful, and never shows mercy to monsters on the way to learn scriptures. He is a simple "monkey". However, no one has ever delved into why this simple monkey continues to increase his power, pursue immortality, and cause trouble in the heaven... If magic power comes too easily, people will appear too simple and not strong enough. The Great Monkey used the form of time travel to give Sun Wukong a more human setting: he is a modern person who traveled through time, with mediocre strength but unyielding ambition. After going through many difficulties and dangers, he finally grew into the king of the demon world. The monkeys who have just traveled through Huaguo Mountain have no natural magic power and can only rely on their wisdom to fight tigers and leopards; the ten-year chapter is about survival, but they lose their true love; the Sanxing Cave chapter is about becoming a disciple, and one kneeling is a spring and autumn; the Evil Dragon City chapter is about monsters, and losing friends; and then disobeying the way of heaven, fighting alone... Obviously as a time traveler, he knows everything, but he is driven by obsession to fall under the Five Fingers Mountain... Isn't this our life: no one is born strong, and the road to becoming strong is full of pain and helplessness. Once upon a time, you worked all night just to have three meals to eat; you endured the nagging of your parents because of trivial matters, just to insist on yourself; you compromised because of favors, just to go further. Sometimes, even though we know that we will break our heads and bleed, we still have no hesitation, just because of persistence. The joy of persistence is that we are on the road to becoming strong; the pain of persistence is that we also have to endure the suffering of becoming strong. In The Monkey King, Sun Wukong is alive because he is every one of us. Taishang Laojun is the guardian of the way of heaven, guarding the traditional order of the three realms for thousands of years. The Sun Wukong who has traveled through time is an anomaly in the way of heaven; Subhuti is a bystander who is unwilling to be lonely and wants to open up a new world by training Sun Wukong, but is afraid of getting burned. There are also great powers such as Sanqing, Jade Emperor, Zhen Yuanzi and so on. It can be said that the entire Three Realms are in a whirlpool of intrigues and intrigues, and Sun Wukong is the center of this whirlpool. The havoc in the Heavenly Palace is the most violent ending of this whirlpool. The monkey's choice at this time is: no tricks or scheming, if you want to fight, just fight happily. Since none of you are standing behind me, I can only let you all perish. From the heavens to the underworld, one person has challenged all the great powers in the three realms, with everything in sight and rivers of blood, just to destroy the hierarchical immortal system that has existed for thousands of years, so that he can no longer be born low and oppressed by becoming a monster. Even the words in the book are a little more violent. After the Three Realms were reshuffled and Buddhism took over, the ruthless Hinayana Buddhism dealt an even more painful blow to Sun Wukong and Huaguoshan. The scene of the Nine Sons of Lingtai aiding in the battle at Huaguo Mountain is heart-wrenching to watch. Here, everything is simple, simple hate, simple love, simple fighting! The most satisfying character description in this book is Marshal Tianpeng! The description of Tianpeng, a general in charge of 100,000 Tianhe sailors, is more vivid and thorough. In the past, we all thought that Tianpeng was a lustful, greedy and misguided person, but we ignored how such a vulgar and simple character could achieve the position of being in charge of an army? In the past, we all thought that Tianpeng being demoted to earth and turned into a pig demon was a funny farce, but we ignored why Zhu Bajie still had memories after reincarnation? Tianpeng in Da Pohou is the perfect general among generals. He is invulnerable on the battlefield and demons flee wherever he goes. He can only be compared to Zhou Lang, who led an army of 100,000 and whose oars and oars were wiped out in ashes while talking and laughing. Tian Peng is a fool in love. After the death of his beloved Ni Chang, he uses his eternal loyalty to the mediocre heaven in exchange for the eternal happiness after Ni Chang's reincarnation. Even if he is disappointed in heaven in the end, he is willing to be demoted to the lower world and become a pig demon. At the same time, he retained his own memory, just so that he could remember Nishang, find her reincarnations in every life, and give her happiness. Later, he was able to turn his enemy into a friend with the sworn monkey, just to be with Nishang forever. Is this what a god should look like? No, gods should not have emotions, but we have a soft spot for such gods. As the saying goes: heroes are short of breath, but children are in love, and we in this world cannot escape the fetters of these emotions. We are the ones who are brave and heroic and reach the top. We are the ones who are trapped by love and abandon everything. Immaculate immortals are admirable, but mortals with flesh and blood are even more touching. In recent years, with the increasing number of novels about Journey to the West, Journey to the West is no longer the only story about Monkey King in people's minds! But I have more of my own imagination, wishes, and expectations; why I am born, why I suffer, why I fight... What needs to be filled is not only the holes in the mind, but also the answers that people want in their hearts. The Great Monkey is such a book. It may not be like the familiar myth in your memory. I hope you can see the Wukong in your heart! !

Seriously, this book made me cry! I really cried. The monkey, the canopy, the rolling curtain, and Tang Monk are all written about ourselves!

There are still 4 days until the 17th.

The seven realms of novels! Which one have you arrived at? The seven realms of novels! You got to that one. Obsession period: As the name suggests, when you first enter the world of novels, you will be extremely obsessed with a novel. Whenever you have free time, you will read the novel, and the time spent reading the novel will become longer and longer. Fanatical stage: The state after the entranced stage is no longer enough to satisfy you just by reading novels. You often materialize novels, and occasionally your dreams are all about the world of novels. Addiction period: At this stage, you are already a top-notch master in the novel world and you can no longer satisfy yourself with one novel. You often read two or three novels at the same time, and when you are a complete novel, you will read four or five novels at the same time. Book-hunting period: At this point, one can be called a first-class expert in the novel world. The number of novels he has read is no less than double digits. The ordinary novels have satisfied him and he begins to pay attention to classic novels. Reading novels is no longer limited to a range of fairy tales, fantasy cities, and all major classics. Book-short period: At this stage, the novel can already be called the overlord. Ordinary novels are dismissive. If you open a new account and read the first twenty chapters, you will know whether the novel has the qualifications to become a god (note: it is not 100% accurate, it can only be said to be highly credible). Calm period: In this state, you can be called an emperor. Whether you read the novel or not is all a matter of thought. You can read the novel if you want to, and it can no longer influence you. If you are not satisfied with it, you can forget it and give up without even a trace of hesitation. You will never look back afterwards. The state is so powerful and terrifying. (Note: The credibility of predicting whether a new novel has the qualifications to become a god is much higher than the previous level) Antique Period: This state has become a god. All the legendary figures in the novel world, Shenlong, have the ability to write books (Note: Of course, we will not say that a completed book is a masterpiece. After all, this is the state of reading novels, not writing trumpets). Nine of the ten people who recommended the book read it and the remaining one could not help themselves because they had not read it yet. There is no doubt that the predicted book will come true. This realm of gods also has the legendary eighth realm of eternity, but that realm is too heaven-defying and is not tolerated by the laws of heaven in novels, so it cannot be expressed clearly. Maybe it is because of my lack of strength. No one can express it clearly except those in the eighth realm.

To be honest, I really liked the first half. A flesh-and-blood monkey struggles not to repeat his "destined" fate. Canopy's love and loyalty, Roller Blind's loyalty, Ao Lie's innocence... Que'er's suffering... Fengling's entanglement, Yang Chan's love for the monkey, etc., Including the monkey's obsession and stubbornness, the choices and separations prompted by these characters, etc., Just show the fullness of the characters and the joys and sorrows. After coming out of Wuzhishan, things really got worse and worse. Only the part where Liu Er was influenced by Bodhi was a little more reasonable. There were really too many unreasonable things. I won't go into details about how stupid the monkey was after he came out. In Wuzhishan for six hundred and fifty years, he didn't see through anything. He lost things because of himself. After he came out, he was still the same stupid. It seemed that he had seen through many realities and became more and more stupid. Wouldn't it be better if, at the end, the scene flashed back directly to his conversation with Xuanzang at the foot of the Two Realms Mountain, where he understood the past and agreed to accompany Xuanzang on his journey to the west to fulfill his wish, and then the wind chime became an adult or an immortal somewhere in the world? Instead of being resurrected and used again, the story of the monkey and the three holy ladies or the wind chime is left to the readers to imagine. The "big bully monkey" should have been pushed down the mountain, and he would no longer be the bully monkey. I would like to express my personal thoughts to relax myself. The second half of the movie really made me feel too uncomfortable. In order to highlight a single character, I ignored the reaction I should have as a person. However, I still want to thank the author for letting me see another journey to the west and another way of describing characters that he gave me in the first half.

I have knelt before the Buddha for three thousand years, but never felt pity for my Buddha. It's not the dust that covers the Buddha's eyes, it's the incense and money that haven't been offered. If the Buddha is not greedy, why should the world worship him? If the Buddha does not care about vanity, why should the world kneel down and worship him? There is a Buddha in my heart, but the Buddha does not have me. After suffering all the suffering in the world, ask. Buddha said: Everything has its destiny. I laughed: Since you can't help me, what's the point of worshiping you? The Buddha said to save all sentient beings, but no one was saved. The Tao says to be kind to oneself alone, but to help others in times of trouble. In times of trouble, the Buddha says: close the mountain gate and not care about worldly affairs. Tao: Leading the people out of the mountains and hanging pots to help the world. In the peaceful and prosperous times, Buddha: Save all living beings and save the world. Tao: Go back to the mountains and forests to understand Taoism. Foreign paganism corrupts people's hearts and collects money and food. Be punished! There is no Buddha to save people, only the Buddha to be gilded. Be destroyed! No monks were seen eating fast and chanting sutras, only bald donkeys were seen wearing gold and silver. Sorry, I don't have a Buddha mind

I'm really speechless. Why did the author write this book like this? How well did the original trajectory develop, how cool would it be to see everyone around the monkey die? Does it have to be this way? Half of the time I read it now, I feel like the author writes the book for money, not for his own pursuits. As an author, you are blinded by money, so how can you write a better book in the future? The story about monkeys is very attractive to read at the beginning. After reading the previous chapters, people can feel a lot of things if they savor it carefully. And now, I have nothing to say.

Very good. It's the first time I've read a book and I still can't forget it.

First of all, as far as Lao Jun's cultivation of heaven is concerned, Others have their own reasons to break it. They think it is a kind of confinement, but for the Tathagata who cultivates the void, it is dispensable. He has already cultivated the way of heaven, and he cultivates selflessness. Why should he interfere with and break Laojun's way of heaven? He was originally the helper Nuwa found to fight against the heaven, but later... When I came to enlightenment, I thought that all living beings were ignorant and it was better to let it go in order to save and transcend. Everything could be let go and the eight sufferings were gone. I didn't care about anything. The Tathagata would be implicated in cause and effect and affect the Taoist mind. He should not have done this book at all. It is even impossible to develop Buddhism. The true selflessness and existence are nothingness. Furthermore, when creatures outside the heaven come, according to the protection mechanism, why should there be an early warning? Laojun doesn't know at all? In the end, Laojun's stone was broken, and the way of heaven had no influence at all. As a way of heaven, it shouldn't have infinite changes. Isn't it just the same kind of thing? Also, when he was in the Evil Dragon City, Demon King Jiao was only a Taiyi Sanxian, and his subordinates were actually in the realm of refining gods. In the setting of this book, as long as a practitioner has some qualifications and practices for a few years, he should be able to reach the realm of refining gods. Qualifications After a few good years, you can reach the Taiyi Golden Immortal. After being demoted to Tianpeng, you can cultivate into a demon body in five years. You can cultivate into a Taiyi Golden Immortal in five years. It takes three or four years for a monkey. The Jiao Demon King has been cultivating for more than a hundred years at least. He must have the cultivation of a Golden Immortal no matter what, right? This is not the main thing. They have more than 20,000 little demons on their side. Among them, there are almost 8,000 in the Nashen realm, six or seven in the God refining realm. The first batch of 4,500 people in the Heavenly Court, 4,455 in the Nashen realm, and 53 in the God refining realm. Three of them are at the peak of the God refining realm, and there are two in the God transformation realm. No matter how they attack unexpectedly or outnumber the few, the strength gap is still there. Are the Heavenly Army so idiotic? It's just an arrow. Is it really that easy to break through defenses and kill people? An emergency situation may make them panic, but if they see someone hit by an arrow, their desire for survival will prompt them to concentrate their spiritual power around the body to set up defenses. They may not even be able to penetrate, and they will have enough time to fight back. After all, this is not for mortals. In a war, death should not be so easy. There are more than 5,000 heavenly troops. Even if they fall into the trap, there are only 3,000 left. Logically speaking, these 3,000 people are truly elite, and their fighting power is not weak. With their vigilance, and the blessing of magic weapons, the fight is not weak, and they are still defeated! A bit false! The middle part is about the layout and the struggle between the two sides. I didn't read this part in too much detail. I think it's pretty good. The writing style is average, too bland. Anyway, I don't feel that it's very good. Don't take it too seriously. There are at least hundreds of books better than this one~ There is also this time setting. Nuwa created humans thousands of years ago, and they created heaven together. Time is one day in the sky and one year on the earth. The Jade Emperor controls the sky for no more than thirty years, and flat peaches ripen once every few thousand years. In the early stage, the time was written relatively large, and it was not like thousands of years. Later, it was shortened a lot, and the ending was rushed. I don't know what happened! Many places are said to be mysterious and mysterious. The same goes for Xuanzang's enlightenment in the later period. It is not written clearly at all. How can it be a universal salvation? Haha, several problems may not be solved. How can it be considered a universal salvation? It just uses some brain-burning sentences, going around and around, which seems to make sense, but if you think about it carefully, it is actually like saying nothing, deliberately confusing the reader. This kind of taken-for-granted thing can only be thought about, unrealistic, as long as it is not divorced from the essence of living things, it cannot happen. In the end, the epiphany is for no reason. Such metaphysical things are not easy to write, almost as long as you dare to write, you can write it down. Maybe you have seen a certain recognition, but it is just meaningless YY, pale and feeble! But in terms of content, it is just above average, with not many highlights, and the ending is too hasty. It can be seen that there are many places that I wanted to write but didn't write much...

The first half, I think, is very well written. There are all the same cool articles on the Internet, but Big Monkey went in the wrong direction and wrote a tragedy. At the beginning, Turtle planned to write a tragedy, but in the end, he had abandoned the original idea. The book was no longer smooth, and it was not even a tragedy. The author's changes started on a certain river in the middle part, like discussing Taoism. At that time, Turtle couldn't control the length and content of the story, and the Journey to the West started to change from there. No one said at the time that I could understand him, it was just too difficult. I felt that even if he couldn't make up for it, at least it was a novel tragedy that kept me in suspense. But the next chapter disappointed me, so I quit. After The Monkey King finally ended, I watched the ending with my last fantasy. I was really disappointed. Not only did I fall into a cliche, but I also thought I had successfully achieved Journey to the West and attained enlightenment. But in fact, what kind of success was that? ! There is a sense of arrogance in your words that others cannot do... Aren't you arrogant? Isn't it arrogant? Is your book a success? Too much content is unmanageable, I understand. Falling into the mortal world, I am disappointed. You are so self-righteous that I....