
Journey to the West: I, the Ancestor of the Human Race, Preach to the Heavens!
by Haruhisa
About This Novel
The entire book is free. The original name of this book is "Now I am a Saint and Join the Chat Group". The people on earth traveled through the prehistoric times and became Taishi, one of the five innate Qi. After hundreds of millions of years of practice, he attained enlightenment and became a saint, saving the fate of the human race! As a result, he was pulled into the Zhutian chat group. Facing the noisy chat group, Saint Taishi typed, "My name is Taichu. I founded Taoism. Now I have become a saint. I am now preaching to all heavens. Anyone who is destined can join my sect!!"
What Readers Think
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Community(0)
Official(41)Scraped 7d ago
The saints in it feel so rubbish. A saint who can't go to the small world can only be said to be very weak. If he goes to the small world, will the small world collapse? Hongjun said that a saint is invincible and a saint has no faults. That is to say, the saints are theoretically above the laws and can rewrite the laws. Daluo Mingdao, the saints have become Tao and want to prove the Tao. The saints' fighting method is the logic and law fighting method that they have rewritten. The prehistoric era is very strong because the prehistoric era is originally Pangu's avenue (the logic of the avenue). The three thousand avenues are the logic of the three thousand avenues. When Pangu proved the way, he used his way to overcome the three thousand avenues and let the three thousand avenues act in his logical way. That is, no matter what avenue you use, you can't escape his way. To put it bluntly, Hongjun is Pangu's steward. Most of the fighting methods below the quasi-sage use Pangu's rules and logic. To achieve enlightenment, a saint must use his own way to overshadow Pangu's three thousand avenues (that is, his three thousand logic). The reason why a saint spares no effort to preach is because he wants people who practice your way to find loopholes in your way, so that you can know the loopholes and fill them. Could it be that the separation of the Sanqing family was due to incompatibility of tempers and personalities? Could it be that the saints and disciples were incompatible? Wouldn't they know? Are they stupid? If it is like what is written in the book, are they qualified to be certified as saints? They should be enlightening each other and preparing for future enlightenment. When they reach this state, what they care about is Tao. In their eyes, everything in the world is as unreal as watching a movie. Who of their disciples will die? Their souls are scattered. They can save them as long as they want to, just to see if they are qualified enough to be saved. Of course, there is also Hongjun who is suppressing him because Hongjun said that the general trend cannot be changed (this is the rule). If you resurrect others wantonly, then Hongjun will have to discuss the Tao with you, because Hongjun will feel if you think the prehistoric laws and rules are not good. If you want to achieve enlightenment, then Hongjun will reason with you to see if your logic is stronger or the logic of Honghuang is stronger. (Of course, reasoning may be a battle of wits and using your rules and rules.) If your logic cannot prevail, then your Tao will repair the loopholes of Honghuang and increase the foundation of Honghuang. Just like the leader of Tongtian wants to break the prehistoric world and open up the world, Hongjun will come out and argue with him, whether the three thousand avenues of the prehistoric world are no longer viable or you need to redefine the three thousand rules of the prehistoric world. If you can, you are qualified to realize the Tao, the rules and the laws. Hongjun Hedao is equivalent to repairing or repairing the laws and rules, but it is also added on the basis of Pangu Dao. Saints do this kind of thing, so the way of saints is to add prehistoric laws, rules, ways or logic. As long as you feel that the prehistoric avenue is not suitable for you and will not help you, you can evolve three thousand avenues that belong to you from the beginning of the world. What is chaos? It is a place where thousands of avenues collide and rub against each other. Theoretically, only the Daluo Jinxian who knows the way can go there. Of course, when Daluo Jinxian goes, it is easy to transform, not only in the body, but also in the spiritual soul and will. Because of chaos, it is very chaotic. There is no realm of saints, which is the Hunyuan Daluo Jinxian. Just like a moth flying into a flame, the chaos near the prehistoric period has been sorted out, and the chaos is not that intense. Daluo Jinxian can still struggle when he goes to the depths of chaos, but it will also attract collisions and frictions from thousands of avenues. When Daluo Jinxian goes down, he will die without making a sound and is really gone. Even the saints will never find you and resurrect you because you are not enlightened. My understanding of chaos is that for example, the law of fire you just obtained becomes the law of water in an instant, and there are frictions among thousands of laws and avenues, so it is called chaos. Daluo Jinxian is just a group of people who lived in the long river of time and space, because although the prehistoric era was also chaotic, at least the avenues that were straightened out under the logic of Pangu Avenue, the laws and rules of the prehistoric era, and the three thousand avenues were all straightened out. Why are many worlds less powerful than the prehistoric world? It's because their pioneers couldn't straighten out so many great laws. The logic or Tao I am talking about, such as Lanming Lihuo, Sanwei Zhenghuo, Liuding Divine Fire, Sun True Fire, this is Phoenix, Taiyi, Taiqing, Zhu Rong's different understanding of the avenue of fire and different logics, but they also recognized each other in the prehistoric era. If you want to become a Da Luo god in this prehistoric era, you must have several logical understandings of the three thousand avenues, and then have the same rules to recognize or not lose the logic of their understanding. Of course, they are also fire but they all have their own understanding and logic.
Retired. There are still some royal family members in the chat group. Goodbye.
very good
The book seems a bit watery at first, but after reading it, I almost finished it without realizing it. The protagonist of this book is not as arrogant as other chat groups. It has a very realistic feeling. I accept my luck and others improve their own strength. It is a fair deal. The character of the protagonist is also very approachable. So far, I have not seen much divinity.
Isn't it too laborious for you to write? What about the saint's high style? The saint can still get along well with the group members. Is he too low-end? You don't have any innovation at all. There are many people just like you. At least they have a high level of personality. You are just an ordinary person trying to trick people into joining you.
Gone
The fourteenth prince retreated when he saw that. To the Qing Dynasty Manchu population.
Speechless
The protagonist's saint-level cultivation requires the luck of the mortal world creatures in the chat group? Please, are you a saint? TM It's like you can't find any immortal in the prehistoric world. Do you understand that it's useless no matter how many mortals there are? Not to mention that there are only a few protagonists in your chat group in the mortal world. If you have ten thousand protagonists in your chat group, they will not be as useful as those you can find in the prehistoric world. . . .
So boring
The five congenital beauties actually only write about Taishi. Shouldn't it be written that the five congenital concubines were born together? There are very few Xiantian Wu Tai in the prehistoric literature. It is suggested that the author could write the Xiantian Wu Tai as those of Hongjun's generation, who later went to the land of hidden tribulation (they can escape all catastrophes, except for immeasurable tribulations. The disadvantage is that only those who break through the saints can escape from the land of hidden tribulation).
I'm convinced by you too
I am also convinced that the protagonist is still so weak even though he has become a saint, and is still unable to go to all realms. The chaos where the prehistoric era is located has countless small worlds and big worlds. The prehistoric era originally had affiliated worlds at the level of the big world. There are also those big worlds in chaos that are enough for you to conquer, what about the small worlds? As for collecting luck, it is better to perfect the prehistoric times, obtain the merits of heaven, and improve your cultivation to the infinite realm. Once you reach the infinite realm, luck has no effect.
Where did you go on your journey to the west?
What's the name of the book? What are you writing about? How many words do you devote to the protagonist? Are you putting aside writing about martial arts?
Support the devil?
Is it okay to have some moral bottom line? Hehe
Rating
Community(0)
Official(41)Scraped 7d ago
The saints in it feel so rubbish. A saint who can't go to the small world can only be said to be very weak. If he goes to the small world, will the small world collapse? Hongjun said that a saint is invincible and a saint has no faults. That is to say, the saints are theoretically above the laws and can rewrite the laws. Daluo Mingdao, the saints have become Tao and want to prove the Tao. The saints' fighting method is the logic and law fighting method that they have rewritten. The prehistoric era is very strong because the prehistoric era is originally Pangu's avenue (the logic of the avenue). The three thousand avenues are the logic of the three thousand avenues. When Pangu proved the way, he used his way to overcome the three thousand avenues and let the three thousand avenues act in his logical way. That is, no matter what avenue you use, you can't escape his way. To put it bluntly, Hongjun is Pangu's steward. Most of the fighting methods below the quasi-sage use Pangu's rules and logic. To achieve enlightenment, a saint must use his own way to overshadow Pangu's three thousand avenues (that is, his three thousand logic). The reason why a saint spares no effort to preach is because he wants people who practice your way to find loopholes in your way, so that you can know the loopholes and fill them. Could it be that the separation of the Sanqing family was due to incompatibility of tempers and personalities? Could it be that the saints and disciples were incompatible? Wouldn't they know? Are they stupid? If it is like what is written in the book, are they qualified to be certified as saints? They should be enlightening each other and preparing for future enlightenment. When they reach this state, what they care about is Tao. In their eyes, everything in the world is as unreal as watching a movie. Who of their disciples will die? Their souls are scattered. They can save them as long as they want to, just to see if they are qualified enough to be saved. Of course, there is also Hongjun who is suppressing him because Hongjun said that the general trend cannot be changed (this is the rule). If you resurrect others wantonly, then Hongjun will have to discuss the Tao with you, because Hongjun will feel if you think the prehistoric laws and rules are not good. If you want to achieve enlightenment, then Hongjun will reason with you to see if your logic is stronger or the logic of Honghuang is stronger. (Of course, reasoning may be a battle of wits and using your rules and rules.) If your logic cannot prevail, then your Tao will repair the loopholes of Honghuang and increase the foundation of Honghuang. Just like the leader of Tongtian wants to break the prehistoric world and open up the world, Hongjun will come out and argue with him, whether the three thousand avenues of the prehistoric world are no longer viable or you need to redefine the three thousand rules of the prehistoric world. If you can, you are qualified to realize the Tao, the rules and the laws. Hongjun Hedao is equivalent to repairing or repairing the laws and rules, but it is also added on the basis of Pangu Dao. Saints do this kind of thing, so the way of saints is to add prehistoric laws, rules, ways or logic. As long as you feel that the prehistoric avenue is not suitable for you and will not help you, you can evolve three thousand avenues that belong to you from the beginning of the world. What is chaos? It is a place where thousands of avenues collide and rub against each other. Theoretically, only the Daluo Jinxian who knows the way can go there. Of course, when Daluo Jinxian goes, it is easy to transform, not only in the body, but also in the spiritual soul and will. Because of chaos, it is very chaotic. There is no realm of saints, which is the Hunyuan Daluo Jinxian. Just like a moth flying into a flame, the chaos near the prehistoric period has been sorted out, and the chaos is not that intense. Daluo Jinxian can still struggle when he goes to the depths of chaos, but it will also attract collisions and frictions from thousands of avenues. When Daluo Jinxian goes down, he will die without making a sound and is really gone. Even the saints will never find you and resurrect you because you are not enlightened. My understanding of chaos is that for example, the law of fire you just obtained becomes the law of water in an instant, and there are frictions among thousands of laws and avenues, so it is called chaos. Daluo Jinxian is just a group of people who lived in the long river of time and space, because although the prehistoric era was also chaotic, at least the avenues that were straightened out under the logic of Pangu Avenue, the laws and rules of the prehistoric era, and the three thousand avenues were all straightened out. Why are many worlds less powerful than the prehistoric world? It's because their pioneers couldn't straighten out so many great laws. The logic or Tao I am talking about, such as Lanming Lihuo, Sanwei Zhenghuo, Liuding Divine Fire, Sun True Fire, this is Phoenix, Taiyi, Taiqing, Zhu Rong's different understanding of the avenue of fire and different logics, but they also recognized each other in the prehistoric era. If you want to become a Da Luo god in this prehistoric era, you must have several logical understandings of the three thousand avenues, and then have the same rules to recognize or not lose the logic of their understanding. Of course, they are also fire but they all have their own understanding and logic.
Retired. There are still some royal family members in the chat group. Goodbye.
very good
The book seems a bit watery at first, but after reading it, I almost finished it without realizing it. The protagonist of this book is not as arrogant as other chat groups. It has a very realistic feeling. I accept my luck and others improve their own strength. It is a fair deal. The character of the protagonist is also very approachable. So far, I have not seen much divinity.
Isn't it too laborious for you to write? What about the saint's high style? The saint can still get along well with the group members. Is he too low-end? You don't have any innovation at all. There are many people just like you. At least they have a high level of personality. You are just an ordinary person trying to trick people into joining you.
Gone
The fourteenth prince retreated when he saw that. To the Qing Dynasty Manchu population.
Speechless
The protagonist's saint-level cultivation requires the luck of the mortal world creatures in the chat group? Please, are you a saint? TM It's like you can't find any immortal in the prehistoric world. Do you understand that it's useless no matter how many mortals there are? Not to mention that there are only a few protagonists in your chat group in the mortal world. If you have ten thousand protagonists in your chat group, they will not be as useful as those you can find in the prehistoric world. . . .
So boring
The five congenital beauties actually only write about Taishi. Shouldn't it be written that the five congenital concubines were born together? There are very few Xiantian Wu Tai in the prehistoric literature. It is suggested that the author could write the Xiantian Wu Tai as those of Hongjun's generation, who later went to the land of hidden tribulation (they can escape all catastrophes, except for immeasurable tribulations. The disadvantage is that only those who break through the saints can escape from the land of hidden tribulation).
I'm convinced by you too
I am also convinced that the protagonist is still so weak even though he has become a saint, and is still unable to go to all realms. The chaos where the prehistoric era is located has countless small worlds and big worlds. The prehistoric era originally had affiliated worlds at the level of the big world. There are also those big worlds in chaos that are enough for you to conquer, what about the small worlds? As for collecting luck, it is better to perfect the prehistoric times, obtain the merits of heaven, and improve your cultivation to the infinite realm. Once you reach the infinite realm, luck has no effect.
Where did you go on your journey to the west?
What's the name of the book? What are you writing about? How many words do you devote to the protagonist? Are you putting aside writing about martial arts?
Support the devil?
Is it okay to have some moral bottom line? Hehe









