Chronicles of the Emperor of Heaven

First there is Hongjun and then there is heaven, and gods and demons are even more present in front of the immortals and Buddhas. Pangu opened up the heaven and earth with his axe, and the sun and moon appeared in Hongmeng. Xingtian lost his life fighting for position, and Gonggong was angry at Mount Buzhou. The Eastern Emperor Taiyi controls all demons, and Nuwa refines stones to mend the sky. Kuafu is out of reach day by day, when will Jingwei's reclamation be completed? Shennong saved the world and tasted hundreds of herbs, and the Sui people made fire to warm the world. The Xuanyuan Divine Sword beheaded Chi You, and the Dinghai Divine Needle held down the sea and the sky. Cangjie cleverly created characters with his spiritual mind, and Leizu raised silkworms to draw silk cocoons. Fuxi's Bagua is said to be the number of gods, and his descendants are praised for their divine bows. Wu Gang attacked Guanghan Palace, and Chang'e flew to the moon for elixir. The three religions jointly honored the list of gods, and Xiqi Chaoge met with swordsmen. The King of Chu and his goddess met in Wushan, and the Queen Mother held a banquet for the emperor in Kunlun Mountain. Zhuang Zhou dreamed of butterflies that aroused his emotions, and he looked forward to the emperor's cries turning blood into cuckoos. King You plays with the princes with beacon fire, just for the sake of beauty. Lao Tzu transformed the three pure beings into one breath, and the Buddha sacrificed himself and entered Nirvana. The Marquis of the Sui Dynasty rescued the snake and got the pearl, but Bian He offered the jade and his body was broken. The match between gods and men is punished by heaven, and the filial son tears apart mountains and rivers in anger. The spiritual stone nourishes the heart ape for ten thousand years, causing the three worlds to be shocked and the five elements to be in chaos. Xuanzang traveled to the west to seek the true scriptures and endured disasters for fourteen years. The righteous results of cultivation will be spread all over the world, and it will be passed down to thousands of miles of China for generations to come. Earth, water, wind, and fire are created by nature, and the six paths of reincarnation are boundless. Infinite magical powers are not a boast, gods, demons, immortals and Buddhas are just a joke. Yan and Huang are all extraordinary people. China only has five thousand years.

It seemed good at first, but suddenly something bad happened and I couldn't stand it anymore. From the title and content, it is clear that the book is about the Emperor of Heaven. The protagonist is a Heavenly Emperor, and he has attained the Hunyuan Dao at the same time. He also has two Hunyuans under his command. After becoming a Heavenly Emperor, he does not have the magnanimity that a Heavenly Emperor should have. Things like the demon summoning flag, which can control the true spirits of a clan, should not be destroyed, but at least they should not be given to others. The butt determines the head. Is this what a heavenly emperor who rules the three realms should do? Why can't this poisonous point that is obviously inconsistent with the protagonist's identity not be avoided?

It's so silent. Let's build a sign-in building. At least it means there are Taoist friends watching.

First of all, many parts of this book are not in line with the original setting of Honghuangliu. For example, Donghuang Taiyi should not be enlightened, and even if he is to become enlightened, it will be very late, at least until all the destined saints have become saints. There is also Emperor Jun. Emperor Jun did not establish Heavenly Court so early, and he is not that strong. Second, Donghuang Taiyi was replaced by his clone, which is a bit poisonous, and he even became a Taoist. Third, it was too late for the other destined saints except Nuwa to become saints. Logically speaking, Nuwa and Hou Tu became saints within one day not long after she became a saint, so this is also a poisonous point. Fourth, after Hongjun was divided into saints, shouldn't the powerful men then go to grab the Hongmeng Purple Qi from Hongyun's hand? Moreover, Hou Yi only shot eight ghosts to death when he shot the sun, shouldn't they all die except for the Ten Golden Crows and Lu Ya? Finally, to sum up, this book has quite a few poisonous points, which made me feel a little confused after reading it. (The above comments are based on the normal settings in the old book "Buddha Benshidao" and some other "Honghuangliu" novels)

I can't stand the stallion anymore.

In fact, I think this book is quite good. It has its own ideas. Moreover, none of us know what the prehistoric world was like. As long as it uses reasonable imagination, there is no need to limit it to the ideas of my predecessor. Otherwise, why should I read prehistoric novels? Innovation is the essence of ancient novels, which is why I read them!

Can I change the sub-sage to the quasi-sage? This looks pleasing to the eye.

Not enough, not enough, not enough, update update update update

I have read so many chapters, and I have found a flaw in the protagonist. The body of the protagonist. His physical body is too weak. Don't you know that the physical body is the root of the presence of sound? Although it is said that the first practitioners did not care so much about the physical body, I feel that if you want to reach the highest level, both the physical body and magic power are indispensable. If you don't have the physical body of a strong man, how can you withstand the huge magic power and laws. Just like Pangu and the 3000 Chaos Demon Gods. Or all the sounds in chaos. Who is not a physically strong man?

This should be a better prehistoric novel. . . . . . .