The Beast Emperor of the Prehistoric Times is Rebellious

Recently, many readers have commented that this book is too low-profile and too small. So what is the so-called high-profile prehistoric book? Is it the multiverse? Is it Daluo of Taoism? Is Daluo the strongest? If these things appear, it will be a high-end match, and if they don't, it will be a low-end place? Not necessarily. It's not that the author doesn't know this. Take the Taoist Daluo as an example. The Taoist Daluo setting is the strongest. It transcends all time and space, is eternally carefree, and is immortal. All realms and the universe are born in one thought, and all realms and universe are destroyed in one thought. It can also change the rules in one thought. Therefore, many readers believe that Da Luo is the ceiling of Primordial's combat power, and anyone lower than this is a low-match Primordial. I do not deny the power of Taoist Da Luo, but there is no Da Luo Golden Immortal in Taoist Da Luo, only Da Luo Divine Immortal and Da Luo Tianxian. But in this book, it is Daluo Jinxian. Therefore, the Da Luo Jinxian in this book, and even the Da Luo Jinxian in many prehistoric novels, are not Taoist Da Luo. This great Luo is not that great Luo. Some readers also commented that the Da Luo in the book is very weak. I admit this. Compared with the Taoist Da Luo, he is indeed weak. Because I don't want to regard the setting of Taoist Daluo as the ceiling of the ancient world's combat power, because the Tao has no limit, only stronger, not the strongest. The ancient world in my heart means that there is no strongest state. The so-called strongest is not absolute, but relative. Besides, maybe there is a realm more powerful than Da Luo in Taoism, but Taoism has not comprehended it. My Honghuang may not be a high-end version, but I am trying my best to write towards a high-end version. After all, I am a novice and I have a lot on my mind, but my writing skills are limited and need to be refined. But it's definitely not low-end. Because I can tell the difference between a high-class character and a low-class character, in the early stage of this book, I used numbers as a descriptive technique to describe the characters, which led many readers to think that the character was a low-class character. There was no way around it, because I wanted to write a story about the mystery of the prehistoric world from point to point. Starting from small parameters, we gradually explore and discover the grandeur of the ancient world. The book has not yet reached the most exciting Lich Tribulation. Only three people have appeared in the realm of Hunyuan, so don't worry. The various characters are still very weak. Compared with the others, Shen Ni is very strong, but compared to Tao, Shen Ni is very small. There are not many articles about the prehistoric period before the Long-Han catastrophe. I chose to write about the ferocious beast catastrophe at the beginning of the prehistoric period. I hope to write about a prehistoric period that starts from development, moves to high C, and reaches its peak. The more than three hundred chapters so far are all development. The emergence of the way of heaven is a turning point. Therefore, the second high-profile setting of this book also appears - omniscience and omnipotence. How do fellow Taoists view omniscience and omnipotence? Please speak freely. Can the author write a book that is truly omniscient and omnipotent? Stay tuned.

For those of you who are tired of reading old-fashioned novels, you can read this one first. It's actually quite good. But getting to know the heroine is a little bit poisonous, but everything else is fine.

Big things happen lately! The epidemic broke out a few days ago, and yesterday it was Kobe Bryant...😭 A thousand words can be said but one sentence, Wuhan, come on!💪 Everyone tries to go out as little as possible. Like Wu Yue, he hasn't gone out for a long time. He reads novels and TV at home. Did anyone watch a poetry conference? Season 5 is here. It's more learning for students... Wear a mask even when you go out. It must be good! The first ball game that Wu Yue came into contact with was basketball. At that time, Dayao's Rockets came into view🚀. Later, he slowly watched NBA and got to know the boss... The unforgettable boss, the eternal Mamba spirit! It starts with faith at four in the morning and ends with peace at four in the morning!

The thirty-three heavens and the nine heavens in the new chapter are not Wu Yue's fabrications, but are actually recorded in Taoism. In order to avoid confusion when reading the book, I would like to explain that I will talk about this calamity by the way. The three-party game is now getting better and better, and Wu Yue wants to create a prosperous era in which the three big bosses have their own systems. For example, there is an imperial court in Shenni, and seeking Tao is based on the cultivation methods of the chaotic era. The way of heaven consists of heaven, Jiuxiao, Wutai, and many chess pieces. The system of monasticism is a self-contained method of enlightenment based on the way of heaven. As for the current Pangu phantom, everyone knows this. What is different from other prehistoric texts is that the existence of Wu Ye in this book connects Sanqing and Zuwu together, becoming the real Pangu authentic sect. As well as reincarnation, Wu clan, Kunlun, Chaos in the mirror... The following is excerpted from Du Niang: According to the records in "The Seven Lots of Heaven and Earth", there are thirty-six layers of heaven, among which the arrangement of the twenty-eight heavens in the three realms is the same as that in Buddhism but the names are different. The six heavens in the first realm of desire are Taihuang Huang Zengtian, Taiming Yuwantian, Qingming Hetongtian, Xuantai Pingyutian, Yuanmingwenjutian, Qiyao Moyitian. The eighteen heavens of the second realm, the color realm, are the Yue Heng Heaven of Nothingness, the Tai Chi Mengying Heaven, the Chi Ming and Yang Heavens, the Xuan Ming Gong Hua Heaven, and the Yao Ming Zong Piao Heaven. Zhuluohuangqietian, Xumingtang Yaotian, Guanmingduanjingtian, Xuanminggongqingtian, Taihuanjiyaotian, Yuanzai Kongshengtian, Taianhuangyatian, Xiandingjifengtian, Shihuang Xiaomangtian, Taihuang Wengzhongtian, Wusijiangyoutian, Shangchuruanletian, Wujitanshutian. The four days of the third formless realm are called the "Four Zen Heavens" in Buddhism, which are the Haoting Xiaodu Heaven (the first Zen Heaven with Sotapanna fruit), the Yuantong Yuandong Heaven (the second Zen Heaven with the fruit of Situo Han), the Han Chong Miao Cheng Heaven (the third Zen Heaven with the fruit of Anagami), and the Xiu Le Jin Shang Tian (the fourth Zen Heaven with the Arahant fruit). Above the twenty-eight heavens, there are four layers of "the heaven of the people", also known as the "heaven of the holy disciples". They are Taiji Wushang Chang Rongtian, Taishi Jade Dragon Soaring to conquer the sky, Dragon Transformed into Brahma to conquer the sky, Taiji Mengyi Jiayi Tian. Zhongmintian is the residence of monks who have achieved success in practicing Taoism. There are three pure realms above the four levels of folk heaven, namely the Qingwei heaven of the Yuqing holy realm, the Yuyu heaven of the upper pure realm, and the Dachi heaven of the Taiqing fairyland. They are respectively dominated by three heavenly deities: Yuanshi Tianzun, Lingbao Tianzun, and Daode Tianzun. The sky above the Three Pure Heavens is called Daluo Heaven, which is the place where Yuanshi Dao was born and transformed, and it is the most beautiful place. There is no master in this heaven, only the pure and pure Tao Qi permeates the heavens to demonstrate the formless and formless principle of the Tao. "The Sutra of Saving People" says: "Above the three realms, there is a great Luo, with colorless roots and high clouds." Taoism records that the apex of the thirty-six heavens is Da Luo Tian, which shows that the realm of Da Luo is indeed extraordinary. However, in this book, Da Luo is not the apex, so there is no Da Luo Tian among the thirty six heavens, but the Blue Sky Treasure Land, which is the first level of the thirty six heavens. As for Jiuxiao, it is also recorded in Taoist classics: Volume 8 of "Tai Qing Jade Book" calls the names of Jiuxiao: Shenxiao, Qingxiao, Bixiao, Danxiao, Jingxiao, Yuxiao, Langxiao, Zixiao and Taixiao. The Taoist Scriptures say that each of the Nine Heavens has its own great emperor. One is called Shenxiao Yuqing Emperor, the second is Qingxiao Haosheng Emperor, the third is Bixiao Zongsheng Emperor, the fourth is Danxiao Taiping Emperor, and the fifth is Jing. The Great Emperor in the Sky, the Great Emperor Yuxiao Haoyuan on the sixth day, the Great Emperor Langxiao Shiqing on the seventh day, the Great Emperor Zixiao Hejing on the eighth day, and the Great Emperor Taixiaohui Ming on the ninth day are all places where gods and immortals live. Therefore, Wuyue drew from the above Taoist classics and arranged the Thirty-three Heavens and Nine Heavens Emperor in this book. It is inevitable to copy and paste. I hope you will understand and tolerate me. Thank you Wuyue

Regarding the Five Innate Taichi, Taiyi, Taichu, Taishi, Taisu and Taiji, whether it is collected history books or novels and myths, they are basically the same. As for the Five Innate Lucks, there are many versions. In this book, the five innate fortunes are calamity, destiny, death, birth, and final fortune. Great calamity arises from chaos. Destiny has everything. The luck of killing is tainted with murderous intention, and it is easy to fall. Luck is a glimmer of hope, and there is also a glimmer of hope under the great road. The end of luck, the legendary age of Dharma ending, the arrival of the end of the world, is the end of luck.

Follow Journey to the West. The gods in Journey to the West all have life spans. . It's just a matter of time. . In the prehistoric era, people absorbed innate spiritual energy, so their lifespan was very long. Basically, you don't have to worry about losing your lifespan. With calamity measured again and again. Nature changes to nurture. In the end, those innate gods had to absorb the power of incense to maintain their lifespan (the lifespan was maintained, but the incense was similar to the acquired spiritual energy, and their beliefs were limited, so except for those with gods and religious sects, they might as well be reincarnated.) Reincarnation absorbed the acquired spiritual energy. The power of Taoism has also changed. Than absorbing the innate spiritual energy day by day. . Pangu is the Hunyuan Daluo Jinxian, but he absorbs the chaotic aura of the Hunyuan Daluo Jinxian. So it's awesome. The three thousand demon gods also absorb the spiritual energy of chaos. (Chaos aura. Innate aura. Acquired aura (power of incense) (vital energy) (fighting energy) (power of faith) (wenqi). Air. Without the innate aura, there is basically no one who can break through Daluo in the late prehistoric period. Without great perseverance and perseverance, it is difficult to break through. The saints all go to the chaos to open up dojos to absorb the chaotic aura and convert the innate aura. Chaos aura is very violent, and saints must be careful when absorbing it.) It is difficult to break through Daluo in the late prehistoric period. Because there is no innate spiritual energy, the acquired spiritual energy will have a lifespan. . Quasi-sages are no exception and have a lifespan. . I can't make it up. That's itFinally. Ps,: (It's a rule! It's almost like a skill tree) That's right. Space is king, time is revered, fate is not revealed, cause and effect is the strongest, except for power

The Qilin clan was exterminated, and it was not an undying hatred. After all, they were also the auspicious clan, so why not subdue them? Just to grab a piece of territory, they would kill an entire clan!

So damn pretty! ! ! !

The legendary Luo Hou is written like this, and the protagonist talks too much nonsense, kills him if he wants, and tries to reason with others. This section is written as if a man and a woman are jealous, and they keep screaming whether they want to fight or not? Although you are, you want to innovate, but when we read "The Soul of the Ancient World", we first read other "Prehistoric Soul". In our thoughts and consciousness, Luo Hou is a representative of destruction and killing. You wrote here, he is studying music, and he is sitting and talking with a female monk. It seems that we have no sense of substitution at all. The image of this character has been fixed. Keep reading! (*￣M￣)

Hong Huang Wen only looks good without a female protagonist.