Journey to the West: White Carp Becomes an Immortal

It's okay, but the part where he inexplicably turned into a monkey during the breakthrough and was recognized by Sun Wukong as his second brother was particularly stupid. He forced himself into a relationship. I don't think Sun Wukong has so many awesome things that he had to lick, and the writing was too far-fetched.

Judging from the identity of the protagonist, it should be very difficult to participate in the Journey to the West. The eight-treasure glass bottle of the protagonist belongs to Yuanshi Tianzun, so there must be a causal relationship between the protagonist and Yuanshi. Either the protagonist is accepted as a disciple by Yuanshi Tianzun or Yuanshi Tianzun's disciple, or Yuanshi Tianzun takes it back. The eight-treasure glazed bottle, otherwise the karma of this top-notch innate spiritual treasure is so great that even if the protagonist sells it, he won't be able to pay it back. According to my guess, the protagonist was later accepted as a disciple by Yuan Shi or the second generation of Chanjiao. Then in Journey to the West, didn't Sun Wukong and his group push the statues of the Three Pure Ones into the manure pit with the Three Immortals of Tiger, Sheep and Deer? In Journey to the West, Lao Jun is represented by the Golden and Silver Boy, and Qing Niu is the leader of the Tongtian Cult. In some versions, the young man is one of the Ten Thousand Immortals of the Jie Jiao Cult. After the Ten Thousand Immortals Formation was broken, he was adopted by Lao Jun as his mount. Some people say that the Bull Demon King is the counterattack of the Jie Jiao Cult. It was just that both Renjiao and Jiejiao were looking for a place, and then there was a Jiuling Yuansheng in the original work of Chanjiao. But it stands to reason that if there is a protagonist, he will definitely let the protagonist go, because the Nine Spirits Yuansheng is from the older generation, and Yuanshi is very concerned about face.

Demonic transformation is magic transformation, tell me that a fish with a mortal body can resist the power of the three divine waters after being separated. Each of the three divine waters is highly poisonous. It would be okay if this fish had become an immortal and had an immortal body. You damn fish with a mortal body can withstand the highly poisonous three divine waters that even the Taiyi Golden Immortal cannot resist😐😐😐

The training in this book is just like a joke. The main character can practice so quickly that even a scallop can practice so quickly.

Dragons are not tall either. The dragons in Journey to the West are just like food mounts. In Journey to the West, the fish raised by Guanyin have a higher status than ordinary dragons.

It's about Journey to the West, but it's only three hundred chapters long, and I haven't even started studying the scriptures yet.

The upper limit of white carp is too low. Even if you become an immortal, you will still be at the bottom.

Can I add a sequel to Journey to the West later?

Please update, when will we go to Journey to the West to measure the calamity?

The eight-treasure glass bottle comes from "The Romance of the Gods" and is the magic weapon of Yuanshi Tianzun, the saint of Yuxu Palace, who is the leader of Chanjiao. The bottom of this bottle contains "Three Light Divine Water". Jie Jiao Yu Yi Xian was provoked to become an enemy of Jiang Ziya and wanted to flood Xiqi. Yuanshi Tianzun knew in advance that he sprinkled the Three Light Divine Water on the North Sea to protect Xiqi City. Even though Yu Yi Xian had the power to dry up all the water in the world, he could not shake the Three Light Divine Water. However, the Eight Treasures Glazed Vase itself does not seem to have any magical power, it is just an easy task.