Since the Sky Was Covered, the Heavens Began to Show Their Holiness

The essence of both is the same thing, both are the Tao which is nameless. It is said that the Tao is given a name for the Tao, or it can be said that it is created out of nothing. Nothingness does not exist under the definitions of the Great Way, rules, etc. (The eternal nothingness on the other side of the enlightenment still belongs to Being), but the 'true nothingness' that does not even have definitions or concepts. For the real "nothing", there is no essential difference between a grain of dust and the boundless universe. Since they are all created out of nothing, there will naturally be no consumption... As long as you are willing, you can stack boxes infinitely! The most important thing is that everything in oneself, 'true self', 'soul', 'spirit', and 'body' can also be infinitely derived from 'nothing'. Even if it is completely wiped out, it can also naturally reappear from 'nothing' in a full state without any support. In other words, it was indeed completely dead at the time, but it immediately came back to life. There is the 'true infinity' that contains all power, matter, energy, time, space, creatures, concepts, laws, worlds, universes, multiple time and space, infinite time information, and possibilities. No matter how you divide it and turn it into hundreds of millions of parts, each part is still the same 'infinity'; no matter how you superimpose it, if you fuse countless 'infinities' together, it is also the same absolute 'infinity' that does not increase or decrease... It does not increase or decrease, There are three parts of the sacrificial path: first sacrifice everything and return it to nothingness, and then reappear it from nothingness, which proves that everything is created out of nothing. The Tao and Fruit of one life is to first cut off cause and effect through subtraction and emptiness, continue to subtract, and achieve a perfect epochal cycle from the beginning to the end of the smelting, so that oneself can be in an 'empty' and 'complete' state, so as to integrate and carry 'infinity', and maintain one's self. Under such circumstances, if one integrates oneself into the infinite "Dao", even if it only occupies an insignificant point, it is still no different from the complete "infinity". After attaining infinity, one can immediately grasp the opposite of nothing, and the Tao and Fruit can be realized to be both existence and non-being. And the transcendent person who has realized both nothingness and existence also stands in the same position as the Tao. In a single thought, he can derive "infinity" from "nothing", or attribute "infinity" to "nothing". This is the true pinnacle of spiritual practice. The process by which they derived the "infinite" Tao from "nothing", and then derived everything from the Tao, exactly corresponds to the... "Pangu opened the sky" spread in the myths of all living beings in the ancient world! There is the Heavenly King of Yuanshi who opened up the earth, there is Fuxi who opened the sky with a painting, and there is the Buddha who thought of giving birth to all the phenomena of Saha. Therefore, the three thousand great avenues, the 480 million small ways, realm levels, self-existence, and any knowable, visible, and understandable way are all part of all existence, and are all physical existences. Even if your three thousand great avenues are gathered into one body, and the power is enough to destroy the almighty universe, it is still the embodiment of all existence, and detachment itself has violated the logic of logic. Therefore, Taoism talks about nothingness and Buddhism talks about emptiness. We can only give up all external entities. Now, only then can we pursue the essence of the Tao. Strength is not important, realm is not important, and even existence is not important. What is really important is the origin of all existence, the evolution of the Tao that comes out of nothing, and the infinite Tao nature imprinted in the aura of the nature of all living beings. In terms of the Tao concept, it is the beginning of the Tao when the Tao is exhausted; in the Buddhist concept, it is knowing the mind and nature, and you can see the Tathagata. All living beings have the wisdom and virtue of the Tathagata.

Are you trying too hard to sell dog meat? The Supreme Being has written more than covering the sky

The author is a eunuch, there is no heroine, and it is extremely poisonous.

Is there multiple heroines? Is there multiple heroines?

Stupid pig's feet, they are still the clothes of modern people after traveling through time, what a **stupid people! You should treat others as stupid and try to force them to be wise. The Supreme Master Li Mengqi's name is Zhending. He said he was his uncle, but he also used the name Zhenzi. He thinks everyone else is a fool!

It's so vulgar. I really can't stand the Dou Po chapter. The system given to Xiao Zhan by the protagonist is indeed a bit innovative, but isn't it a bit too disgusting for you to let Xiao Zhan take down Xiao Xun'er and Nalan Yanran?

You don't know whether you are dead or alive in the last life. The other side has some characteristics of the Immortal Emperor, and reading your memory is like playing. You have no secrets in front of those beings. Everyone has written the script and selected the actors. If an outsider suddenly joins in, it will be a lightbulb. It's better if you don't change the plot. If you try to influence their plans, those beings who pursue Taoism will destroy you in minutes. There is a reason why there are so few fans in this life. It is not much harder to write a book with fans in one life than in one life.

When the author first came, he offended two other people on the other side, which was a dead end. When he helped Meng Qi, he offended Jin Huang. He killed so many demon clans during the time of Conferring Gods and offended the Demon Emperor. This guy played with Meng Qi and offended the Demon Buddha. The protagonist also messed with the Sanqing, which offended the oldest person in Buddhism because he wanted to transcend in this era. What do you think we should do? The author can be said to have written the protagonist to a dead end. Now the only way to break the situation is by himself. I can cultivate to a level comparable to that of the Immortal Emperor. This level can already ignore the powerful people on the other side. As long as you have a level of strength, you can still be sure of being a virtuous person on the other side. The only way to break the situation now. That is, the protagonist has an alter ego that is comparable to the Immortal Emperor level, and then allows that alter ego to return to the throne of the world, help the Qing Emperor become the other side, and then help the Zhenwu Emperor to remind him that he cannot achieve the other side by relying on external affairs, but can only rely on himself. Once the Zhenwu Great Emperor breaks through the other side, you will have three other sides to support you, and you will have a strength comparable to the Immortal Emperor level on your own. The other shore of righteousness is a sure thing. And you have to keep a guard up, because you don't know if the Dao Zun guy has left the First Supreme Being after transcending. If he is still in the First Supreme Supreme's world, he may be tricked by him. The transcendent person is too powerful. If an ascension cage is created to sneak you in, you will be finished. Let him and I go to the other side of the supreme righteousness in this life, and never let me go in. Once I go in, I may take Tao Zun away and ask Tao Zun to go to other worlds with you, and you may be tricked to death.

It is recommended that you continue to write about the Supreme Being. Five-star praise.

Don't you want to change it? The beautiful woman looked at the protagonist and unconsciously touched her nose and blushed. What kind of innocent protagonist is this from the ancient times?